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There were no antebellum hoop skirts at the site of Brazil’s annual “Festa Confederada,” or Confederate Festival
Flag poles that once flew the Brazilian flag alongside the red
white and blue rebel banner of the American Confederacy stood barren
Since 1980, the Confederate Festival – a series of cultural performances and culinary experiences combining Brazilian traditions with those of the American South – has occurred each April in rural São Paulo State
Southern fried chicken and barbecue is typically served at the Confederate Festival alongside Brazilian side dishes such as “farofa,” or toasted cassava flour
ornately dressed performers cover American country songs and dance the two-step
They present the flags of the 11 Confederate states for thousands of Brazilian tourists and descendants
But in an international echo of a movement that has gripped the United States in recent years
Confederate symbols are now getting banned in Brazil
I am a geographer who analyzes the history and meaning of Confederate symbols in the U.S
The rally opposed the city’s planned removal of a statue of Confederate Gen. Robert E. Lee
The event, organized by the Fraternity of American Descendants – a nonprofit Confederate descendants organization founded in 1954 to maintain “the historical and cultural heritage of North American immigrants to Brazil” – had been held largely without controversy for over three decades
“We indignantly and vehemently repudiate the symbols present at the Festa Confederada,” the protesters said in an April 18, 2019, statement written by a local group called UNEGRO and signed by over 100 other civic groups in Brazil
In 2020, the COVID-19 pandemic forced the festival to shutter. And, soon, George Floyd’s murder reignited a global wave of outrage against symbols of racism and colonialism
Since 2015, when the Black Lives Matter movement erupted nationwide, at least 113 Confederate statues have been removed from cities across the American South
But other removal efforts have been thwarted, usually by state lawmakers
many Southern states have either passed laws protecting them as historic artifacts or dusted off and enforced old preservation laws
For example, when Birmingham, Alabama’s mayor tried to remove the city’s Confederate monument in 2019, he was blocked by the Alabama Memorial Preservation Act of 2017
the city agreed to pay the state a US$25,000 fine in exchange for the right to remove the memorial
Similar “statue statutes” in Tennessee, Georgia and elsewhere continue to frustrate local efforts to remove monuments that glorify a chapter of American history that many people find painful
Protesters in Durham, North Carolina, refused to wait for the state to repeal its preservation law. In 2017 they toppled a monument erected in 1924 “in memory of the boys who wore the gray” themselves
a similarly contentious debate was roiling the Brazilian city of Santa Bárbara d’Oeste
Soon after Heyer’s death in Charlottesville, UNEGRO organized a public debate with the Fraternity of American Descendants on the meaning of the Confederate symbol
The two sides did not find much middle ground
The 2018 and 2019 Confederate Festivals maintained their display of Confederate iconography
UNEGRO asked the city council to revoke the fraternity’s event permit if it kept using the Confederate symbol
In January 2021, council member Esther Moraes proposed a new law prohibiting the use of symbols “that support movements or institutions identified with racist or segregationist ideas” at public events
Moraes did not oppose the Confederate Festival itself
“Everyone has the right to commemorate their ancestors,” she said
“but they should do it with respect for the history of other people and the descendants of slavery
Ours is the only city in Brazil where the Confederate symbol flies at a public festival.”
City officials passed the law banning Confederate symbols from public events in June 2022 anyway. The Fraternity of American Descendants issued a brief statement that its Confederate Festival would not take place in 2023
In April 2024, instead of its traditional festival, the group held a picnic “open to descendants and friends of the Fraternity of American Descendants.”
The smell of barbecue wafted through the air as Brazilian descendants of the American South filled their plates against a backdrop of Brazil’s first Baptist church
On the stage where country line dancers once performed
few traces remained of the red and blue paint that had emblazoned it with the Confederate emblem
the Fraternity of American Descendants announced plans to rebrand and relaunch its flagship festival
The Confederate Festival will now be called “Festa dos Americanos” – Festival of the Americans – and stripped of all Confederate symbols
“The institution, feeling that it created discomfort for the city and its Black residents, decided to change its position,” said Fraternity of American Descendants President Marcelo Dodson
Yet removing Confederate names, flags and symbols from public spaces at least cracks open the door for a path forward into a different future
It presents countries an opportunity to grapple with history
instead of repeating or ignoring cycles of violence and harm
My research on Confederate iconography and other work in critical memory studies suggests that interventions focused on alternative commemorations – such as candlelight vigils
and truth and reconciliation commissions – can help repair a society
“We have a commitment to the younger generation,” said UNEGRO leader and historian Claudia Monteiro on the day Santa Bárbara d’Oeste banned Confederate symbols
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Brazil (AP) - It had all the trappings of a down-home country fair somewhere well below the Mason-Dixon line: Lynyrd Skynyrd medleys
and a plethora of Confederate flags emblazoning everything from belt buckles to motorcycle vests to trucker..
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Subscribe to BuzzFeed Daily NewsletterCaret DownIn This Brazilian Town The Confederate Flag Flies As High As EverAfter losing the Civil War some 10,000 Confederates migrated to Santa Barbara D'Oeste
deep in the sugar cane region of southern Brazil
Today their descendants get together annually to celebrate all things Southern — including the flag
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When the Confederates lost the U.S
a significant number of them feared reprisal from the Yankees and life in a society where their former slaves had been freed
So thousands of Confederates left for other places
This aspect of history was surprising to many on the internet, and has long been a lesser-known chapter in studies of the Confederacy
One particular celebration of Confederate history even continues in Brazil
According to the Washington Post
these celebrations have been ongoing for decades
and have been held by the descendants of the Confederates in the twin cities of Americana and Santa Bárbara d'Oeste
Among the prominent Confederates who left the U.S. was the family of William H. Morris, a former Alabama state senator. According to History.com
and sent for the rest of his family to move there as though the Civil War had not happened
This move was possible due to the efforts of Brazilian emperor Dom Pedro II who was a staunch ally of the Confederacy
He offered thousands of white southerners the chance to move to Brazil in the 1860s and 1870s
The then-empire of Brazil was also one of the last places in the Americas to abolish slavery
Confederates were able to settle there and recreate aspects of their lives
and elsewhere in the decades after the war
no one really kept track of how many went to Brazil
Brazil only began to keep accurate immigration records in 1884
and the early migrants did not have passports; they simply boarded ships and moved south
The abolitionist movement in Brazil was clearly winning out when the southerners stepped off the ships
Perhaps some of the immigrants had begun to question the morality of slavery
although there is no written evidence to support this contention
they were lured by the low cost of paid farm labor in Brazil
as well as the possibility of owning slaves
cheap labor could provide a decisive edge over their compatriots who stayed in the U.S
The town of Americana near São Paulo became a major location where Confederates partially recreated their old lives. The town did not start out with that name, but when Morris and other Confederates settled there, their "American" traditions returned. According to Harter:
First-generation Confederates like Colonel Norris continued to consider themselves Americans
not the U.S.A.; but still they were Americans
The Fourth of July holiday was the major event of the year
it should come as no surprise that the name of their town became Americana
But it was the Brazilians in the neighborhood who chose that name in reference to the place where their neighbors
In the 1870s when the railroad from Såo Paulo was completed
the Confederados had begun to build their houses near the railroad station
For approximately twenty-five years the cluster of homes and shops grew and the settlement took on the name Estaçåo (the station)
always called the town Villa Americana in response to the obviously foreign ethnic character of its majority population
and sanitary services to the group around the station
met in January 1900 and incorporated the town
The Confederados offered no objection to the choice
continued to call it the station long into the twentieth century
Yet today, according to The New York Times
there are still yearly gatherings that celebrate the Confederacy
and wave the flag that is so controversial back in the U.S
In an April 2016 Festa Confederada (Confederate Party) celebration
no one registered the meaning of the flag to Black people descended from slaves
Others expressed their condemnation of the Charleston shooting of Black people by a white gunman
saying it was a "clear example of intolerance." Attendees described the Confederate flag as a symbol of "family
"There's an attempt by the Confederados to erase the interest in slavery as a principal motivation for their arrival in Brazil."
that at least 54 families bought at least 536 slaves upon entering Brazil
In 1888
months before the abolition of slavery in Brazil
Klink carried out the brutal lynching of Joaquim Firmino
an abolitionist police chief in a town near Santa Bárbara d'Oeste
This they had acquired from the Brazilians."
And yet in celebrations from recent years, attendees ate southern fried chicken and buttermilk biscuits and square danced, and some wore Confederate army uniforms in Santa Bárbara d'Oeste. Asher Levine, a Sao Paulo-based correspondent for Reuters, told the BBC that many of the people celebrating saw themselves as expressing pride in their American heritage
a number of activists demanded that the celebrations lower the Confederate flag
Generations after Gunter moved to Brazil
would write in The Point magazine about her experience researching the celebrations
and learning about her shared history with Rita Lee
Imagine my surprise to learn Lee — a central figure in Brazilian music history — was a confederada who grew up attending the festa in Santa Bárbara
how the confederados have always been a multiracial crew
She writes that as a girl she watched her father joke with the family's ex-slave
who accompanied her great-grandfather from Alabama to Brazil
where she served as the "dama de companhia" for her grandmother until she died
Lee remembers Olímpia's American Creole — indeed
the entire arrangement — as "fofa," or "cute." Brazilian law
prohibited the immigration of free Black people
so formerly enslaved people who immigrated with their former traffickers were thus re-conscripted into slavery
but perhaps this historical perversion explains Olímpia's lifelong "companionship" to Lee's grandmother
In much of this research I have felt a queasy revulsion — and I don't think it's appropriate necessarily that I felt more sharply outraged by Lee's attitude toward her — our — forebears
[My child] Ami and his babysitter Mateus had found me unhappily eating pão de queijo; I handed the remaining snacks and Lee's book to Mateus
His whole body made an exclamation point when he realized I'd correctly understood the Portuguese
Most Brazilians don't know that it's "Lee" in honor of General Lee
I'd confessed that I was planning on going to the festa to write about it
but that I wasn't sure if I should bring Ami
gender-fluid child would not go to a Confederate party with a bunch of bikers and men dressed as Confederate soldiers in the middle of São Paulo's interior
And in 2022
a new ordinance could end the practice of displaying the flag
a local ordinance was passed that banned the use of "racist symbols" and specifically named the Confederate flag as part of the justification for the law
The law also bans the distribution of public funds to organizations and events that display such symbols
Some say it could put the festival at risk
but others argue that it is a chance to balance the historic narrative being told about the Confederate immigrants
"We are not against people celebrating their ancestors," City Councilwoman Esther Moraes told the Christian Science Monitor
She wrote and sponsored the law and insisted the festival could continue celebrating American heritage
"The issue is the use of Confederate symbols [...] that represent the oppression that our Black population doesn't want to carry any longer."
https://www.myeasternshoremd.com/obituaries/eugene-c-harter/article_12c596f7-6695-5d56-9895-6d9f3624fe28.html
"The Confederacy Made Its Last Stand in Brazil." HISTORY
https://www.history.com/news/confederacy-in-brazil-civil-war
"New Law Could Mark End of American Confederacy – in Brazil." Christian Science Monitor
https://www.csmonitor.com/World/Americas/2022/0816/New-law-could-mark-end-of-American-Confederacy-in-Brazil
https://thepointmag.com/politics/os-confederados/
"A Slice of the Confederacy in the Interior of Brazil." The New York Times
https://www.nytimes.com/2016/05/09/world/americas/a-slice-of-the-confederacy-in-the-interior-of-brazil.html
"The Town in Brazil That Embraces the Confederate Flag." BBC News
https://www.bbc.com/news/world-us-canada-33245800
"They Lost the Civil War and Fled to Brazil
Their Descendants Refuse to Take down the Confederate Flag." Washington Post
https://www.washingtonpost.com/world/the_americas/brazil-confederate-flag-civil-war-americana-santa-barbara/2020/07/11/1e8a7c84-bec4-11ea-b4f6-cb39cd8940fb_story.html
Nur Nasreen Ibrahim is a reporter with experience working in television
This material may not be reproduced without permission
Snopes and the Snopes.com logo are registered service marks of Snopes.com
A new municipal law could mark the end of an annual celebration of the Confederacy in rural Sao Paulo, Brazil, according to The Christian Science Monitor.
has been taking place in Santa Bárbara d'Oeste for the past four decades
and set up a colony nearby Santa Bárbara d'Oeste.
They bought hundreds of slaves who they forced to labor for them on cotton fields until 1888 when Brazil became the last nation in the Americas to ban slavery
the descendants of the American Confederates host an annual festival
The festival includes men and women dancing in period costumes to country music
Attendees use "Confederate dollars" to buy chicken and biscuits
according to The Christian Science Monitor
which bans the use of racist symbols at public festivals
A justification for the legislation passed last month specifically named the festival
The head of the Fraternidade Descendência Americana
a group that represents the descendants of Confederate families
told the paper that he opposes the new law because he believes the Confederate flag does not represent slavery
the Confederate flag carries the symbolism of resistance to tyranny," said João Padovez
But activist Cláudia Monteiro da Rocha Ramos told the paper that the local chapter of Unegro
is proposing that Confederate flags are replaced with the modern-day US flag.
[the US] debate about the flag resonated in Brazil," she said
Unegro started mobilizing after the deadly 2017 Unite the Right rally in Charlottesville
At the last Confederate Festival in 2019
the last one held because of COVID-19 cancelations
dozens of protesters gathered nearby to perform Afro-Brazilian dances
On a stage decorated with a huge rebel flag
good ol' boys wearing jeans and Stetsons or US Civil War uniforms are dancing to country and western songs with southern belles wearing hoop-skirted ball gowns
Others are mingling at food stands selling Southern fried chicken and buttermilk biscuits
But we're not in South Carolina or Texas – this is Santa Barbara d'Oeste
is put on every year by descendants of families who fled from the southern United States to Brazil after the end of the US Civil War
Thousands of Southerners moved to Brazil in the 1860s and 1870s
Slavery had been outlawed in the US in 1865
so the Americans could own slaves to work in the fields
Brazil was the last country in the Americas to abolish slavery
but some settled and assimilated with local Brazilians
their descendants are racially mixed and many don't speak English
The festival is held at the American Cemetery
the epitaphs on their gravestones written in English
The festival is not associated with the negative connotations of the Confederacy
and the flag carries no stigma or political meaning in Brazil
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