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Rachel weeping for her children and refusing to be comforted
King Herod fears a threat to his authority after the birth of Jesus
who the Magi call “king of the Jews.” So he acted as Pharoah had done thousands of years earlier
and ordered the slaughter of male children
many churches read and reflect on the horror of slaughtered infants
I read it in September while preparing a church service acknowledging the legacy of Canadian residential schools
There is an Anishinaabe story about refusal amid weeping and lament
Each piece of creation relies on the things that were created before it: Plants rely on land and water
But humans began to abuse the relationship
The Anishinaabeg had caused harm through selfish violence and in the middle of their grief
the deer withdrew from us; they refused to be comforted
There is a lesson there for a church rooted in colonization: Native people can refuse comfort
Refuse to be mission fields or charitable projects
Refuse reconciliation with people who insist on their own innocence because they didn’t directly steal the land or force children into Indian boarding schools or personally perpetuate the injustices that Native people experience
what does true restoration of relationship look like
The deer did eventually reconcile with the Anishinaabeg
It was the spring after a winter of refusal — during which the Anishinaabeg had time to think and reflect
listening to their traditional stories in the context of absence — when the deer and the Anishinaabeg came together
Anishinaabeg listened to the deer; they came to terms with the inevitable harms their ongoing relationship would cause the deer
They did not absolve themselves by insisting it was only “bad hunters” who had caused harm
Those who lived well took responsibility for those who did not
and they collectively changed how they lived
focusing on relationship rather than building wealth or power
Their grief about inevitable harms resulted in humility
The church has been part of settlement and colonization for hundreds of years
gathering native people into towns and then reservations and eventually boarding schools for the sake of evangelizing
Missionaries still do this throughout the global south
clearing the land of Indigenous people so that mining companies and agricultural interests can move in
participating at home and abroad in a kingdom building that is both metaphorical and literal
Herod slaughtered the innocents because he feared a threat to his own kingdom building
Native children and adults have died — are dying — because of Christian kingdom building that refuses to be grieved by the inevitable harms of relationship
And those of us impacted have every right to refuse comfort
until the church reconciles how the good news became absolution for the harms of building a kingdom instead of relationship
“This is what the Lord says: Keep your voice from weeping and your eyes from tears
Then your children will return from the land of the enemy” (Jeremiah 31:16)
the Native people knew there would be harms
We knew that we would lose some land so the settlers could have somewhere to live
We knew that there would be changes to how we lived
The responsibility for reconciliation lies with the ones who exploited that relationship
There is a certain liberation in recognizing that injustice is the structural
but it obliges you to interrogate your systems: church communities
civic groups — all of which exist on stolen land
It obliges you to look at the groups you belong to and reflect carefully on how shared beliefs and policies impact native communities
The good news is that policies can be changed
Patty Krawec (@gindaanis), an Anishnaabe woman from Lac Seul First Nation, co-hosts the podcast Medicine for the Resistance. You can find more of her writing at Aambe on Substack. She lives in Niagara Falls
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The first four fast-chargers of the EU project Ultra-E are now in operation in Kleinostheim
close to the highway A3 (exit “Aschaffenburg West”)
The finalisation comes just one month after Smatrics and Allego announced the installation of these stations
the four CCS fast-chargers provide an output of 175 kW
two of the chargers shall be updated to enable 350 kW charging
a multi standard station with 50 kW is going to be available
Allego is currently erecting 21 ultra-fast charging stations in the Netherlands
starting with a site close to Vienna due within the upcoming weeks
Three other stations shall follow in Salzburg
Besides that, first HPC chargers of the high-power charging network IONITY are about to be installed in Denmark. Six chargers with 350 kW each are in construction, as reported
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It’s been over a year and a half since Leaos
a young company born in 2013 from an idea by Armin Oberhollenzer
introduced its “Pressed E-Bike.” Now there is an exciting news about the e-bike with the invisible drive
which was presented for the first time at the Eurobike Show 2018
The South Tyrolean company will soon launch a campaign on Indiegogo to reduce the costs of industrializing series production
The Indiegogo crowdfunding campaign will start with up to 40% discount on the bike in order to industrialize the frame production in Bologna (Italy)
The Pressed E-Bike is an electric bike with an innovative
agile frame and with a powerful 360-watt battery
the removable battery of which was developed in collaboration with the German company Smart Battery Solutions from Kleinostheim near Frankfurt
It can either be ordered with a 5-speed gear
making it ideal for use as a city eBike or touring bike
Or you can order the model as a single-speed
The powerful rear-wheel drive is always on board
in combination with the integrated 362 Wh battery
The pedelec supports its rider up to 100 km (62 miles) before it has to be recharged in 1.5 hours using the fast charger
the Pressed E-Bike is like a normal bike due to its low weight
This ultralight bike weighs only 15 kg and manages to travel over 25 km/h (15.5 mph)
Other features of the bike include Shimano hydraulic disc brakes
The Presse E-Bike’s retail price will be €2990 ($3290)
the single-speed bike will be available at the price of €1990 ($2190) with a 40% discount (as mentioned above)
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A footballer who went on to become a leading queer theorist has died
It was there that she became a National Soccer Coaches Association of America “All-American”
meaning that she was recognised as the best player in her position in women’s college football
In 2005, while pursuing a PhD in film studies at the University of Glasgow
Dr Lindner became a striker at Glasgow City FC
the Scottish Women’s Premier League team that had been co-founded by her long-term partner
A statement from the club said that she was “widely regarded as one of the greatest ever players to play in the Scottish women’s game” and had proved “instrumental in the club’s amazing run of success…[She] helped the club win five Premier League titles
two Scottish Cups and two League Cups and was part of the treble winning team in 2009.”
claimed that “Kat Lindner brought the passion and enthusiasm she had from her football career into her academic life…Because she had been part of the struggle for the recognition of women’s football in Scotland
she was able to transfer her gender politics into her teaching…She leaves a legacy of outstanding scholarship.”
Dr Lindner died on 9 February and is survived by Ms Montgomery
matthew.reisz@timeshighereducation.com
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