Miren Aranguren’s colleague began the round table of the meeting: feminism is now on the rise Aranguren explains that power is an element of where you want it in all your relationships; “and we need it to act together and build collective strength in the process of sovereignty of the Basque people.” Marta Luxan addresses the characteristics of feminist power: “Collective power is not about increasing individual power it’s another thing: it’s about not turning differences into inequalities and we’re going to have to talk about privileges and renounce some.” In fact Amaia Zufia understands as a strong point the understanding in the feminist movement that transformative subjects need each other but I see little muscle in the feminist movement.” For him “we have moved from the paradigm of sacrifice to the paradigm of hedonism which makes long-term commitments very difficult.” In view of the fact that we live in an increasingly individualized society rather than seeing it as a negative element Sandra Barrenetxea has opined that it is necessary to see how to test these conditions: “With individualization We learn to integrate or articulate the diversity of identities; it allows us to define the political project in a more global way; the personal sphere takes on a new protagonism; several debates that have been on the margins are located in the center” Faced with the crisis of legitimacy of the current political and socio-economic model the alternative will have to be feminist to be a real alternative according to Izaskun Gartzia Bordagaraia: “In the face of left-wing independentism it must be based on feminism in the design of the alternative It will have to develop concrete political proposals for women.” It has also focused on the resolution of the armed struggle: “In the construction of the narrative it is necessary to give a value [to feminism] We must acknowledge the multiple violence that women have endured in this conflict.” Graça Samo focused on the concept not mentioned in the meeting: anti-colonialism we must also think of what we do not see: “How can we build a process that decolonizes our gaze We must learn that the world is transnational according to him; and we must create spaces understanding that many are excluded: “If necessary those most in need of a life-changing movement.” In this sense Ainhoa Narbaiza has insisted on the need to channel spaces to talk about our relations; even in popular movements “because we identify power relations more easily outside the group than inside it.” Mabel Cañada criticizes that when it comes to exerting pressure from feminist collectives it is done through exclusion: “Let’s build a power ‘for something’; no Arantza Santesteban talks about the image of Basque feminism It is problematic to weave the imagery bei because it is necessary to define a ‘guts’: “Who are we Have we been educated in a particular Basque language and who are we not?” He proclaims an imaginary that will change constantly but with a solid root: “And that the imaginary is not only the representation Kindness can be the way we think about ourselves in a liberating way.” Edur Epeld has proclaimed a model of militancy that takes into account the body “we have been left with many wounds and stains It’s time to pay attention and start healing according to your own rhythms.” Iratxe Retolaza has focused on the rhythms of knowledge: She condemns the strength that the ‘habit of expert culture’ has acquired in the feminist movement because the relations of power are also the relations of admiration that arise with the expert it is essential for us to build and make visible other circuits A culture of surnames has been promoted and has made it difficult for feminist movements to take a voice Producing a lot is also the fundamental logic of this system Riosby Fernández and Silvia Rugamas wanted to value the fact that she is a migrant woman: “We are the daughters of eternal crisis The decision to migrate is fierce and courageous; emigration itself is feminist.” And in the feminist agenda the care tasks carried out by migrant women have claimed to have space: “Migrant women who are domestic workers are the cornerstone of industrial development The current law is sexist and racist and allows for situations of neo-slavery thanks and reaffirms the path followed by Mr It points to two main challenges: “We must continue to promote a social dialogue to define what is feminist sovereignty in the Basque Country it must be able to achieve political inception.” It has also valued the definition of dignified lives for all citizens: “What is care focusing on the solution of the armed conflict: “We are at the moment of taking important steps in the collective construction of peace because of the political and social context of the Basque Country Building peace is a process that must be built together The composition of civil society must be redefined collectively fugitives and deportees is fundamental.” Calling for feminist self-defense she explains that the feminist sovereignty of the Basque Country also requires a process of institutionalization: “We have to analyze what processes of organization there are We must act in the area of the right to decide This news has been published by Topatu.eus and we have brought it to LUZ using the CC by-sa license a hamlet belonging to the Navarre municipality of Cedea de Galar rises the headquarters of Archivos Tecnológicos de Navarra (Atecna) Atecna’s rapid growth in the document management sector made it necessary to bring together its offices and warehouses with several departments presenting very specific needs and requiring several levels of interconnection a single homogeneous volume conveys a clear and immediate image crowned with a steel-structured sawtooth roof that gives the interiors natural lighting with its inevitable evocation of the typical factory section reinforces the building’s bold presence and rigorous orthogonal scheme there arent any match using your search terms Based on strategies of functional organization and optimization of economic and energy resources a manufacturer of technologies for obtaining energy from renewable sources is located in the Sarriguren Innovation Park it considers the thermal and acoustic comfort of its workspaces and complies with complex urbanistic and legal standards Nordex Energy opts to rent its base in Spain but wants the building to adapt to its needs in a way that engages in dialogue with the context the concrete structure pursues the functionality and flexibility that can equip it for future changes A versatile arrangement establishes bands serving different functions: offices and meeting rooms to the north with a facade thought out to be seen from moving cars in a play of depth and screens that change with points of view and speed