Dewi Elvia Muthiariny Mahinda Arkyasa floods affected three villages: Pandansari Village in Ajibarang District and Cikawung Village and Pasiraman Kidul Village in Pekuncen District a landslide occurred in Cibangkong Village specifically on a previously cracked district road “Due to approximately six hours of high-intensity rainfall Heavy rainfall had been reported in Banyumas since Sunday afternoon the landslide damaged a house belonging to a resident of Cibangkong Village “The financial losses caused by the landslide are still being calculated and community service efforts are underway to clear the landslide debris,” Budi explained Meanwhile, the flood submerging Pandansari Village was triggered by the overflowing Dondong River reaching a height of 50 centimeters in yards and 20 centimeters inside houses “The overflowing Dondong River affected 35 families in the Neighborhood/Community Unit RT05/RW03 area 20 families consisting of 60 people were impacted,” Budi noted the flood was caused by the overflow of the Banjar Kawung irrigation channel the flood swept away approximately 3,000 fish seeds from ponds belonging to residents of RT01/RW07 particularly in the RT01 and RT02/RW01 areas Budi urged Banyumas residents to remain vigilant as there is a possibility of further disasters. “Based on the weather forecast issued by BMKG, extreme weather conditions may persist until Monday,” he stated, mentioning the Meteorology, Climatology, and Geophysics Agency (BMKG) Editor’s Choice: BMKG Warns of Extreme Weather in West Java This Week Click here to get the latest news updates from Tempo on Google News Prabowo: Bill Gates to Support Free Nutritious Meal Program in Indonesia Prabowo Rejects 'Puppet President' Label, Denies Jokowi's Control Manpower Minister Unveils Reasons Behind Over 24,000 Layoffs by April 2025 Prabowo Claims 99.99% Success Rate for Free Nutritious Meal Program Indonesia and Japan Deepen Strategic Alliance in Clean Energy and Infrastructure Jokowi Responds to Calls for VP Gibran's Impeachment Prabowo Praises Jokowi's Inflation Control in Cabinet Session, Denies Link to Gibran's Presence BPS: Indonesian Economic Growth Slows to 4.87% in Q1 2025 Rupiah Strengthens as US-China Trade Tension Eases BGN Chief Aims for Zero Accidents in Free Nutritious Meal Program Coastal Flood Submerges Neighborhood Unit in North Jakarta: BPBD BMKG Warns of Extreme Weather Across Indonesia Yogyakarta Flood Causes Underground River at Pantai Baron to Overflow and Turn Brown 27 Houses Destroyed as Massive Fire Erupts in Indonesian Village Near Lake Toba Govt Warns Travelers of Extreme Weather Before Eid al-Fitr Heavy Rainfall Forecasted Across Saudi Arabia Until Eid al-Fitr 2025 Heavy Rainfall Triggers Widespread Flooding in Manado City Environment Ministry Orders Sentul City to Stop Flood-Inflicted Development BMKG Explains Destructive Doublet Earthquakes Jolting Indonesia's North Tapanuli North Tapanuli Earthquake: No Help Has Arrived for Victims in Two Districts The Pope's Role in Major Events of the Modern Era Prabowo to Host Cambodian Senate President This Afternoon Sistine Chapel Prepares for the Election of New Pope Anthony Albanese Makes Indonesia His First Visit After Winning Australian Election JYP Entertainment Apologizes for DAY6 Concert Chaos in Jakarta AJI, UNESCO Declare Commitment to Support Digital Security of Student Press Inside Sistine Chapel: 5 Key Facts About the Conclave's Iconic Venue Exposing Trump's Move on Mike Waltz Dismissal 10 Best Cities to Visit in Japan Besides Tokyo to Add to Your Bucket List 10 Recommended Budget-Friendly Tourist Destinations in the United States What Are the Cheapest Businesses to Start from Home? Here Are the Top 10 Jobs That AI Will Replace: Is Your Current Job at Risk? Hollywood Shaken as Trump Orders 100% Tariff on All Foreign-Made Films Waste management is not solely the government’s responsibility; every member of society has an equal obligation leading to garbage piling up and spreading everywhere This situation arises due to the public’s lack of readiness to sort and process household waste shared his success story in managing waste in the Banyumas Regency According to data from the Ministry of Environment and Forestry (KLHK) Banyumas ranks among the best regencies in waste management the waste management innovations in Banyumas emerged because the local landfill managed by the local government was closed by residents,” Husein explained during a talk show titled “Building Sustainable Ecosystem for Future Generations.”  This event took place at the UGM Innovation and Creativity Center (GIK UGM) on Monday (Oct 14) in celebration of World Habitat Day and World Cities Day 2024 Husein described how the success of waste management in Banyumas is due to the Banyumas Regency Government’s guarantee of acting as an off-taker for waste-derived products produced by the community This end-to-end waste management model involves community participation in sorting and selling waste to the local government through the Banyumas Online Waste app (Salinmas) and the Jeknyong delivery service I convinced the community that waste is a raw material that can generate revenue when given a technological touch,” Husein stated He believes advanced recycling technology can yield useful products organic waste is transformed into maggot feed and compost fertilizer Husein expressed pride in the independent community-based waste management initiatives “The turnover for these Community Self-Help Groups is quite substantial sourced from customer contributions and the sale of processed waste products an alumnus of the UGM Faculty of Engineering (FT UGM) also shared his experience addressing waste management issues in Yogyakarta His concern stemmed from the thousands of tons of waste generated daily in Yogyakarta Sarifudin has converted household waste into raw industrial materials mainly focusing on the potential of plastic waste as a sturdy and sustainable building material “The waste processing here is highly complex due to the reluctance of the community to sort waste properly,” he explained Recycle (TPS3R) Waste Processing Sites in various regions to collect and sort waste The waste is then processed using mechanical equipment to obtain the raw materials needed to create industrial materials and mold it into blocks or boards that can substitute for wood,” said the UGM Architecture graduate a UGM Department of Chemical Engineering lecturer emphasizing that waste issues in Indonesia are multidimensional requiring cooperation across various sectors this responsibility does not rest solely on the government but also requires equal commitment from all members of society “Even community initiatives at the smallest level can be a solution to addressing waste management issues,” she concluded Please contact us for any problem with SIMASTER (Direktorat Teknologi Informasi Directorate of Information Technology ) dan Lingkungan Office of Workplace and Environmental Security and Safety and Emergencies) E: info@ugm.ac.id | P: +62(274)588688 | F: +62(274)565223 | WA: +628112869988 Cari English Enjoy the Old City of Banyumas from the Top of the Dokar TEKS › English›Enjoy the Old City of Banyumas.. Iklan Enjoy the Old City of Banyumas from the Top of the Dokar The Old City of Banyumas continues to be vibrant after the arrangement Audio Berita This article has been translated using AI. See Original Please note that this article was automatically translated using Microsoft Azure AI, Open AI, and Google Translation AI. We cannot ensure that the entire content is translated accurately. If you spot any errors or inconsistencies, contact us at hotline@kompas.id and we'll make every effort to address them TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Menikmati Kota Lama Banyumas dari Atas Dokar The atmosphere of the Old City of Banyumas in Central Java the Old City of Banyumas is increasingly vibrant and is expected to become the new epicenter of the community's economy The ringing of bells and the sound of horse hooves echo through the streets of Kota Lama Banyumas Sitting comfortably under the shade of a dokar roof is one of the options to avoid the scorching sun while exploring the elegance of historical buildings and old houses the cart controlled by Suwarto (80) as the driver drove calmly between the cars and buses passing along Jalan Gatot Subroto and upon arrival at the intersection or the intersection of Jalan Mruyung and Jalan Pungkuran there is Roti Mruyung Guest House & Café Also read: Five Hours "Blusukan" in Old Banjoemas a number of visitors were seen taking photos with a backdrop of a wall depicting the words "Banjoemas Kota Lama" The horse-drawn cart then turned right or northwards along Pungkuran Street Here stands the house of Captain Tjoeng A Hwee known as a captain as well as a batik entrepreneur with one of his batik brands being Cap Merak the dokar also passes by the Yammie 1001 Banyumas Store The store's building is styled after Indische houses and adheres to Chinese Feng Shui principles the dokar passes by the Boen Tek Bio Temple in Banyumas turning left or westward along Gaedan Road or Pegadaian Road and then turning south there are various eateries offering Banyumas' signature cuisine such as Tahu Kupat Mbah Djawi and Bakmi Gareng Banyumas and "PPP" are untranslatable words and should be kept as they are Also read: Banyumas Old City Area Reorganized to Increase Tourism the dokar had returned to Alun-alun Banyumas Suwarto said he has been a dokar coachman in Banyumas for 40 years With fares ranging from Rp 40,000 to Rp 60,000 depending on the number of passengers Suwarto can go around the Kota Lama Banyumas up to four times a day Alhamdulillah," said Suwarto on Sunday (21/1/2024) one of the visitors who tried to enjoy the historical area of Banyumas using a horse-drawn carriage was happy to be able to tour around while introducing the horse to her young children "It's so fun to be able to tour around the historical area without getting tired," she said Residents are admiring paintings in the Old City of Banyumas the arrangement work was started by the Ministry of Public Works and Public Housing from June 2023 to December 2023 and cost IDR 13.1 billion arrangements were also carried out around Banyumas Square and Taman Sari in the Banyumas District complex The arrangement is done to enhance tourism and cultural arts as well as to improve the quality of safe 20 units are under the responsibility of the local government while the others belong to private ownership (Kompas.id “The arrangement of the area has positive impacts on the residents and us business actors The number of visits can increase up to 50 percent,” said the manager of Roti Mruyung Guest House & Café A vintage photo is juxtaposed with the ambiance surrounding the Banyumas Market in Central Java on Saturday (10/17/2020) Tourists are strolling through the Old City on a historical tour called "Banjoemas Heritage Walk." a total of 17 tables with 4 chairs in the café are always fully occupied on weekends sometimes even requiring the addition of dozens of tables Oude stad is an old city layout that is still maintained In other cities there are no longer anything like Banyumas's stated that the organization of parking areas and cultural attractions will be prepared to ensure the sustainability of the Kota Lama tourism site At least 10 parking spots will be used so that vehicles do not park on the roadside As for cultural attractions such as lengger art and ebeg or kuda lumping performances will be prepared through community empowerment including the participation of local tourism awareness groups the Founder of the Banjoemas History Heritage Community (BHHC) Jatmiko Wicaksono said that what is unique about Banyumas is that it is the only city with the title oude stad ”Oude stad is an old city layout that is still maintained Its condition was due to being abandoned for a long time in 1937 the government center was merged with Purwokerto and moved there "We want Banyumas to rise again," said Jatmiko (Kompas.id Tourists listened to an explanation at Yammie 1001 shop in Banyumas Jatmiko and his community are consistently introducing the history of Old Banyumas through the activity of "Exploring Old Banjoemas City" they travel and visit unique places in Old Banyumas City they held two visiting sessions with the themes of each Chinatown and European region "This Banyumas Kota Lama was the capital of the residency this was the center of government at that time Banyumas has been around since around the 1600s Jatmiko hopes that the existing cultural heritage can continue to be preserved Don't let this modernization or facelift lead to pure tourism Atmosphere of Banyumas Square in Central Java itb.ac.id - Students’ Family of Banyumas (GAMAS ITB) has done community service in Karangsalam Village GAMAS ITB itself is an association for students from Banyumas Regency As part of the Banyumas society as well as the academic community members of GAMAS ITB are moved to spread benefits to their hometown One of which is by becoming a catalyst for the development of Tourism Village digitalization in Karangsalam Village This is also in accordance with the third Higher Education Tri Dharma the head of this community service programme stated that Karangsalam Village is one of the tourist villages in Baturaden District this village currently does not have a platform to ease communication between tourists and local residents Reflecting upon these potentials and problems GAMAS ITB then took the initiative to digitise tourism in Karangsalam Village eighteen ITB students came directly to Karangsalam Village for three days ITB students were guided by Alhilal Furqan Institut Teknologi Bandung supported the event fully Digital training is the main component of the community service that GAMAS ITB members bring to Karangsalam Village in Banyumas The main targets of this digital training are the community entrepreneurs of small and medium enterprises (SME) the community will be equipped with knowledge about social media administrators as well as website creation training," said Deni who is also a 2021 student of Regional and Urban Planning (PWK) GAMAS representatives collaborated with the IT Incubator and succeeded in creating a website to develop tourism in Karangsalam Village they also succeeded in helping 8 local SMEs make QRIS to apply the digital economy concept and optimise payment methods Training related to social media administrators was also carried out for the community and tourism managers The goal of the training is to promote Karangsalam Village so that the presence of tourism in Karangsalam Village can be increasingly known by many people "After carrying out this community service it is hoped that the community can apply the knowledge related to digitalization so that tourism in Karangsalam Village can be better known by the people of Indonesia thus boosting the regional economy," Deni concluded Tari Lengger Lanang Banyumas merupakan salah satu bentuk kebudayaan lintas gender (cross-gender) di Indonesia Tarian ini dikategorikan sebagai cross-gender karena pelakunya yaitu laki-laki yang berpenampilan seperti perempuan Tarian ini secara etimologi tersusun dari dua kata yaitu leng dan jengger yang memiliki arti disangka perempuan ternyata seorang laki-laki Tari Lengger adalah kesenian rakyat yang hadir dan berkembang sejak lama dalam masyarakat agraris Banyumas Tari Lengger Lanang dianggap memiliki unsur magis-religius yang pada mulanya dipentaskan sebagai bentuk syukur masyarakat dalam sebuah upacara setelah panen raya Tarian Lengger saat ini seringkali distigma buruk oleh masyarakat dan dianggap menyebarkan nilai-nilai LGBT (Lesbian Persepsi buruk terhadap Tari Lengger Lanang pun bermunculan Riset tirto.id terhadap 1.005 responden masyarakat Indonesia pada tahun 2019 yang menunjukkan data 11,54 persen berpendapat bahwa Tari Lengger Lanang harus dihapus Sementara sebanyak 57,21 persen berpendapat perlu dilestarikan dengan penyesuaian 12,84 tidak peduli dan hanya 17,11 persen berpendapat harus dilestarikan serta jawaban lainnya sebanyak 1,29 persen Tim Program Kreativitas Mahasiswa (PKM) UGM Riset Sosial Humaniora (RSH) yang beranggotakan Moch Zihad Islami (Filsafat 2018) Danu Saifulloh Rahmadani (Filsafat 2020) dan Wahida Okta Khoirunnisa (Filsafat 2020) merasa penasaran terhadap fenomena Tari Lengger ini Mereka melakukan penelitian selama 3 bulan dengan judul “Eksplorasi Nilai-Nilai Filosofis Tari Lengger Lanang Banyumas dalam Upaya Pemertahanan Kebudayaan Cross-gender di Indonesia.” “Pandangan buruk mengenai Tari Lengger Lanang sebagai kebudayaan cross-gender ini senyatanya mengakibatkan bias gender dalam kesenian kesenian sebagai salah satu unsur kebudayaan senantiasa hadir dalam bentuk simbol-simbol yang secara estetis mengungkapkan nilai-nilai filosofis yang ada pada masyarakat tertentu Atas dasar itu kami ingin menggali nilai-nilai filosofis yang ada pada Tari Lengger Lanang,” ujar Moch Zihad Islami Ia menjelaskan rasa penasaran terhadap Tari Lengger ini dijawab dengan melakukan penelitian dengan menggunakan perspektif interdisipliner Ilmu Filsafat dan Antropologi penelitian berupaya menggali nilai-nilai sedangkan dari sudut pandang Antropologi maka penelitian berusaha mengungkap dinamika yang dialami oleh pelaku dan institusi Tari Lengger Lanang Banyumas dalam mempertahankan eksistensinya di tengah perubahan masyarakat Indonesia “Para penari Lengger terkadang didiskriminasi oleh sebagian masyarakat karena dianggap menyalahi kodrat yaitu laki-laki berdandan seperti perempuan,” paparnya Bety Oktaviani mengatakan dari beberapa hasil wawancara yang dilakukan mereka menemukan bahwa ada keluarga para penari Lengger yang sesungguhnya tidak mendukung sehingga tidak mengherankan bila Tari Lengger Lanang saat ini sangat sedikit yang melakukan “Berdasarkan hasil wawancara dengan perwakilan Dinas Kebudayaan Kabupaten Banyumas jumlah seniman Lengger Lanang saat ini hanya tersisa sekitar 12 penari,” ucap Bety Ia mengungkapkan bahwa dalam upaya mempertahankan eksistensinya di tengah modernisasi masyarakat Tari Lengger Lanang telah melakukan beberapa adaptasi pelaksanaan teknis kesenian Misalnya dengan penambahan alat musik organ tunggal sebagai bentuk penyesuaian minat masyarakat modern sebagian besar institusi maupun pelaku Tari Lengger Lanang Banyumas saat ini juga telah menggunakan atau memanfaatkan digitalisasi untuk memublikasikan kegiatan tari mereka Doni Andika Pradana menambahkan tim peneliti mahasiswa UGM juga berupaya menelisik nilai-nilai filosofis Tari Lengger Lanang pada konsep cross-gender secara garis besar konsep nilai filosofis yang ada pada Tari Lengger yaitu nilai kesetaraan dan keseimbangan Danu Saifulloh Rahmadani menambahkan Tim PKM-RSH yang didampingi oleh Dosen Fakultas Filsafat ini juga berupaya merelevansikan nilai-nilai tersebut dalam konteks ketidaksetaraan gender di Indonesia Data Global Gender Gap Index 2020 yang dirilis World Economic Forum bahwa pada tahun 2020 Indonesia masih ada pada peringkat 85 dari 153 negara dengan skor 0,70 terkait kesetaraan gender tim berusaha merelevansikan nilai-nilai Tari Lengger Lanang atas isu ketidaksetaraan gender di Indonesia karena isu ini sangat penting bagi pembangunan Indonesia Misalnya nilai keseimbangan dapat direlevansikan pada bagaimana seharusnya manusia memahami keseimbangan tubuh baik laki-laki maupun perempuan yang terdiri atas maskulinitas dan femininitas manusia pada dasarnya tidak boleh secara kaku didasarkan oleh sekat-sekat gender yang justru terkadang merugikan salah satu pihak dalam melakukan aktivitas sehari-hari “Dasar nilai-nilai filosofis pun telah kami temukan dalam Tari Lengger Lanang Banyumas harapannya masyarakat Indonesia secara umum mampu mangapresiasi dan tentunya menginternalisasi nilai-nilai yang terkandung di dalamnya terutama dalam konteks ketidaksetaraan gender di Indonesia kami juga berharap kepada pemerintah untuk selalu mendukung dan membuat kebijakan strategis dalam upaya mempertahankan Tari Lengger Lanang ini,” papar Danu dan laporkan pelanggaran yang terjadi demi UGM yang berintegritas) E: info@ugm.ac.id | P: +62(274)588688 | F: +62(274)565223 | WA: +628112869988 Cari English The "Abid-Abidan" Fire Attraction Enlivens Takbiran Night in Banyumas TEKS › English›The "Abid-Abidan" Fire.. Iklan The "Abid-Abidan" Fire Attraction Enlivens Takbiran Night in Banyumas Takbiran night in Cilongok was celebrated with a torchlight parade and "abid-abidan" or fire attractions Audio Berita This article has been translated using AI. See Original TEKS abid-abidanto welcome Eid al-Fitr 1445 H They toured the village on Tuesday (9/4/2024 ) Evening." height="683" loading="lazy" sizes="(max-width:1280px) 1280px https://assetd.kompas.id/Ft_S1bbLW_umBURgwc2t_4RmZMA=/720x480/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 720w https://assetd.kompas.id/MD69vOydm1QLCuONYm8ejKDZw_M=/1024x683/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 1024w https://assetd.kompas.id/YufOYW7ttk4yU7y94aGBsGd2b5U=/676x451/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 676w https://assetd.kompas.id/8j84jUZ2xs3IkD0Ub5TnO3CZeXw=/160x160/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 160w https://assetd.kompas.id/u5HArPKhC0zKveyw4CLYEIWylcE=/300x200/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 300w https://assetd.kompas.id/S_80M3TXEfmnrLOgF58tPhcWsUs=/480x480/filters:watermark(https://cdn-content.kompas.id/umum/kompas_main_logo.png,-16p,-13p,0)/https%3A%2F%2Fasset.kgnewsroom.com%2Fphoto%2Fpre%2F2024%2F04%2F09%2F4f871b4d-388e-4f0f-b775-da91b5877ec7_jpg.jpg 480w" width="1024" data-v-30ab5665>KOMPAS/WILIBRORDUS MEGANDIKA WICAKSONOResidents and congregants of the Al Huda Kauman Cilongok Mosque held a mobile takbir with fire attractions or abid-abidanto welcome Eid al-Fitr 1445 H They toured the village on Tuesday (9/4/2024 ) Evening they went around the village on Tuesday (9/4/2024) evening "We hope that the younger generation will be more enthusiastic when we recite the Takbir and the second sentence as part of preserving our culture," said Imam Masjid Al-Huda Kauman Fatkhul Aziz on Tuesday night Also read: Enjoying the coolness of the Saka Tunggal Mosque namely playing with a stick with a flame on both ends existed before the 1980s and has been regularly held at Islamic religious activities since 1995 the traveling takbir is also accompanied by This attraction is also held to strengthen togetherness Residents and congregants of the Al Huda Kauman Cilongok Mosque held a mobile takbir with fire attractions or abid-abidan to welcome Eid al-Fitr 1445 H "The second point is to foster togetherness among each other parental guidance related to religious matters could be further nurtured," he said See also: Lebaran Ketupat Production in Datar Village, Banyumas as the youth and youth coach of the Al-Huda Kauman Mosque added that his party prepared 80 torches for children and mothers to carry and prepared seven abid sticks for teenagers and men to play with "Everything was prepared in collaboration between youth and residents," said Darsono it requires a cost of around IDR 1 million to buy bamboo The cost comes from donations from several people "This tradition has been around since my parents and grandparents The sensation is that we compete in agility and bravery in holding a stick with fire on both ends," he explained They toured the village on Tuesday (9/4/2024) evening The torch relay and abid-abidan attraction started in front of the mosque at around 20.00 and then went around the village for a distance of around 2 kilometers Many residents immortalize this parade and attraction along the road the parade group returned to the mosque grounds one of the residents who took part in the abid-abidan attraction admitted that he was happy to be able to take part in this torch relay every year "The term is to fill the winnings after fasting," said Gunawan who has often played abid-abidan since he was 17 years old Cari English Caring for Brotherhood through the "Nyadran" Tradition in Banyumas TEKS › English›Caring for Brotherhood through.. Iklan Caring for Brotherhood through the "Nyadran" Tradition in Banyumas Thousands of residents of Karanggude Kulon Village held the "nyadran" tradition to strengthen brotherhood and welcome the fasting month Audio Berita This article has been translated using AI. See Original TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Rawat Persaudaraan lewat Tradisi ”Nyadran” di Banyumas Residents cook goat meat in the nyadran tradition at the Kabunan Tomb Complex They bring each other food and exchange food to strengthen brotherhood Smoke billows from a jumbo-sized frying pan at the Kabunan Tomb complex you can see coconut milk sauce with slices of goat meat and mouth-watering offal That afternoon the nyadran tradition was held "This is a long-standing tradition leading up to the fasting month The majority of residents take leave from work and participate in communal work here," said Nurkholis (52) a local resident who works as a tailor on a daily basis Also read: Perlon Unggahan Ceremony, Bonokeling Community Walks 30 Km Nurkholis is busy splitting bamboo to make skewers A long banana stem leaf is folded into four sides and then both ends are pierced by a bamboo blade bamboo blades are also woven together on the bottom side it is covered with banana leaf sheets on top Residents make ancak or food containers in the nyadran tradition at the Kabunan Tomb Complex hundreds of stalls were moved to the side of the Baitul'Ilmi Al Barokah Mosque mothers arrived in droves bringing food in baskets Tumpeng (traditional cone-shaped rice dish) Also read: Kudi Philosophy, the Diponegoro War, and the Rise of the Banyumas Blacksmiths They contain various types of dishes such as rice The cost of all these may reach around IDR 200,000 especially since the price of rice has gone up to IDR 18,000 per kilogram," said Karwati (63) The gathering of mothers became a means for them to socialize with each other They also discussed the soaring price of rice everything is expensive," said Umi (30) while being greeted by laughter from the other mothers Please note that the original article has no forbidden words so there is no need to keep any words as they are It is also a tradition for mutual acquaintance The community members are busy looking for their livelihood they can establish mutual acquaintance and collaborate Residents held the nyadran tradition at the Kabunan Cemetery Complex They bring food and exchange food to strengthen brotherhood Even though basic necessities are expensive Umi and the other mothers are willing to shop and cook then gather together in this nyadran tradition we hope to be able to observe the fast until it is finished to be given good health and to make our sustenance easier," said Umi The various foods brought by the mothers were placed in baskets and gathered in one corner the mothers sat in a row under the shade of a lush sawo kecik tree the goat curry was served in plastic containers and distributed to each person present the various foods collected in each basket were distributed to all of the residents Residents who have received it then open and repack it back into the basket they brought After a prayer was recited by a local elder "This is where we exchange rice and side dishes A form of gratitude and to ensure a smooth livelihood," said Supiah (56) said that this tradition has been held for generations "This is a form of gratitude for being given health by Allah SWT this welcomes the month of fasting and the residents pray for the souls who have been called by Allah SWT This is a routine celebration every year," said Subandi previously the residents also helped each other clean graves This cemetery also houses the tomb of Syeh Mukorodin who is believed to have lived in this area approximately 700 years ago "This tradition is also for the sake of mutual friendship The community members are busy earning a living so this meeting is an opportunity for them to bond and collaborate," he explained nyadran is a tradition or local wisdom which is still carried out by some rural communities this is still done because it has an integration function regardless of class or religion," said Wardiyono there is also an ecological function of this tradition we also maintain or take care of the tombs so that they are clean there is an integration and ecological function the tradition of Sadran still needs to be preserved not only to maintain brotherhood and preserve the environment but also has the potential to boost the local economy if packaged wisely "This is a local wisdom that needs to be preserved and it will continue to be practiced through generations," he said Cari English Broken Glass Bridge in Banyumas Without Feasibility Test TEKS › English›Broken Glass Bridge in.. Iklan Broken Glass Bridge in Banyumas Without Feasibility Test It turns out that the glass bridge vehicle that broke in Banyumas was never carried out a feasibility test The police also questioned 12 witnesses regarding the breaking of the glass bridge which killed one person Audio Berita This article has been translated using AI. See Original TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Jembatan Kaca yang Pecah di Banyumas Tanpa Uji Kelayakan The Labfor team of the Central Java Regional Police is checking the condition of the broken glass bridge at The Geong tourist spot in Banyumas KOMPAS - Police have questioned 12 witnesses regarding the case of the broken glass bridge at The Geong tourist attraction located around the Limpakuwus Pine Forest the construction of the bridge had not undergone a feasibility test "The investigators of Polresta Banyumas have already examined 12 witnesses including the owner of this bridge equipment," said the Head of Criminal Investigation Unit of Polresta Banyumas the glass bridge at The Geong tourist attraction was shattered on Wednesday (10/25/2023) morning a tourist identified with the initials FA (49) died the glass on the bridge suddenly shattered one person died and three others were injured One of the three injured victims is still being treated in the hospital due to a hip bone fracture Police tape was installed at the glass bridge of The Geong tourist destination in Sumbang District A tourist died after the glass bridge shattered Agus explained that based on the results of the inspection on the owner the glass bridge has been built for 11 months The construction was carried out by the business owner and his employees there has never been a safety test conducted on the ride "This bridge has not undergone any safety tests from the relevant authorities," he said Agus added that the bridge was also not equipped with adequate safety systems and instructions for visitors to prevent accidents from happening the police have not been able to confirm whether there was any negligence involved in the incident Also read: Broken Glass Bridge in Banyumas, a Tourist Killed the Forensic Laboratory Team (Labfor) of the Central Java Police is still working to check the suitability of the bridge construction its thickness is 1.2 cm and the width of the glass is 118 cm This is what we will check and match with the information provided by construction experts and Labfor of the Regional Police of Central Java," he said Illustration: A series of Baturraden tourist jeeps along the off road route in the Baturraden pine forest The police have also asked Nor Intang Setyo a lecturer from the Faculty of Engineering at Universitas Jenderal Soedirman in Purwokerto to join in inspecting the scene of the incident (TKP) Intang stated that further investigation is still needed to determine the cause of the broken glass bridge the glass installed seemed to have a different color the glass looks like it's been used because there are several holes But this is only from observation and still needs to be proven," he said Also read: Limpakuwus Baturraden Pine Forest Adds Game Parks Ahead of End of Year Holidays Intang added that the bridge glass is only a single layer with a thickness of approximately 1.2 cm I noticed that the glass installation was imprecise and not tidy It was like it was just placed there without any stable support That's my observation regarding the glass," he explained Intang mentioned that the bridge construction appeared frail "I also saw the supports seemed to use old scraps of iron it seems that the construction is relatively rudimentary," he said Visitors play mountain slide in the Limpakuwus Pine Forest safety elements have not been given much attention at the tourist site He explained that lessons could be learned from the glass bridge in China as the glass thickness used there is 5.1 cm Intang also reminded that the glass bridge attraction in the tourist spot is a public building because it is used by many people there should be permits from the government and adequate feasibility tests This bridge has no due diligence from related parties Acting Regent of Banyumas Hanung Cahyo Saputro expressed condolences regarding the incident He also requested similar places to be temporarily closed to prevent any accidents from happening all potential tourist spots like this one are temporarily closed until they receive their functional certificates They cannot be used until the functional certificate is issued," said Hanung Cari English The Spirit of Togetherness from the Cap Go Meh Celebration in Banyumas TEKS › English›The Spirit of Togetherness.. Iklan The Spirit of Togetherness from the Cap Go Meh Celebration in Banyumas The Cap Go Meh celebration enlivens the night in the Old City of Banyumas Thousands of residents enthusiastically watched the lion dance and lion dance Audio Berita This article has been translated using AI. See Original TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Semarak Kebersamaan dari Perayaan Cap Go Meh di Banyumas Thousands of residents crowded Pungkuran Street during the Cap Go Meh celebration at the Boen Tek Bio temple in Banyumas Thousands of people crowded the streets of Pungkuran in the old city of Banyumas Young and old held hands as they made their way through the crowds Children were carried on their parents' shoulders and many were also perched on their parents' laps They eagerly anticipated the barongsai and liong performances during the Cap Go Meh celebration at Boen Tek Bio Temple in Banyumas The sounds of drums and cymbals resound as the dancers move The dragon sways around inside the temple complex See also: Competitive Prayers Lead Ancestors to Eternity the dragon dancers twisted and turned energetically in unison with the musicians' rhythmic beat the dragon appeared to protect the people inside the circle lion dancers joined in and the congregation at the temple competed to offer red envelopes into the lion's mouth The atmosphere of the Cap Go Meh celebration at Boen Tek Bio Temple in Banyumas After a series of rituals within the temple the liong and barongsai dancers paraded outside the liong and barongsai dancers performed their acts Some were lucky enough to witness the spectacle right in front of their eyes while others had to climb over the temple walls to catch a glimpse of the dragon's moves Also read: Guarding the Funeral Carriage, Caring for Nostalgia in the Old City of Banyumas "This marks the conclusion of the series of events for the Chinese New Year or the fifteenth day there are no special events as the focus is on prayer to express gratitude have barongsai and liong performances for the entertainment of the community," said Sobita Nanda from the Public Relations department of the Boen Tek Bio Banyumas Temple Sobita conveyed that the Cap Go Meh event was also enlivened by a kentongan attraction held this afternoon by the local tourism awareness group "This is a cultural event so that the entire community is allowed to participate in the festivities," she said It appears that a nun or Catholic sister attended the Cap Go Meh celebration at Boen Tek Bio Temple in Banyumas this year is the Year of the Wooden Dragon There is a profound message and hope throughout the year It can be interpreted as hopefully in the coming years we will expect (hope) that this nation will grow," explained Sobita Pastor Nicolas Belawing Setiawan OMI who was present at the Cap Go Meh celebration said that this is a moment of togetherness and unity with each other "Cap Go Meh is the last day of the Chinese New Year Everyone comes together here regardless of religion This means that we are all invited to unite and give thanks to Tien who serves daily at the Christ the King Cathedral Catholic Church in Purwokerto deliberately came to this temple with his daughter to witness the festive atmosphere of Cap Go Meh "I left at 5 pm on my motorbike to come here and also nationalist in spirit," said Sugiyono Residents were enthusiastic while watching the liong and barongsai performances during the Cap Go Meh celebration at the Boen Tek Bio Banyumas temple It can be interpreted as hoping that in the coming year we will receive (hope for) the growth of our nation (Note: No forbidden words found in this article) Cultural performances and the festive spirit of togetherness during Cap Go Meh at this temple continue to add color to the revitalization efforts of the Old Town area in Banyumas Despite the remaining challenges such as congested roads and disorderly parking areas the cultural potential and artistic attractions of Banyumasan can become a new magnet for tourism and reflect harmony amidst diversity The community offered angpao to the lion dance during the celebration of Cap Go Meh at Boen Tek Bio Banyumas Temple in Central Java on Friday night Recently Pekunden Village was awarded the Best Tourism Village in the 2022 Jaw a Tengah Tourism Village Awards One of the exciting attractions here is seeing the making process of Nopia Nopia is the name of a traditional Banyumas snack It's easy to find nopia in various souvenir shops and even supermarkets The process of making nopia is also unique The skin dough is made from wheat flour and other mixed ingredients While the contents of nopia are made of brown sugar mixed with other ingredients The cooking method is still very traditional using a large clay stove to roast The rounded nopia dough was pasted on the wall of the furnace It's slightly savory on the outside and sweet on the inside Very suitable for snacking with tea or coffee while watching television the normal size is called nopia and the small size is called mini nopia or shortened to mino The shape is the same as round like an egg that is not perfectly round This egg-like shape makes nopia also known as ndog gludug or ndog bledeg the filling of nopia becomes many variants It is said that nopia was popularized by families of Chinese descent around the 1880s Now the center for making nopia is in Kampoeng Nopia Mino which is in the Pekunden Tourism Village we can see directly the process of making nopia visitors can not only see the process of making nopia but there is also Oemah Gamelan where visitors can also see firsthand the gamelan-making process where visitors can find out how to plant and pick dragon fruit directly visitors can of course learn how to make batik and culinary delights that visitors can enjoy **Find a unique and memorable experience by traveling to Jawa Tengah #DiJatengAja Get the latest information about Jawa Tengah tourism from visitjawatengah.jatengprov.go.id The Jawa Tengah Tourist Information Center (TIC) service is present online through LIVE CHAT in the TIC Online menu available on the website Cari English Enjoying the Coolness of Lake Kumpe in Cilongok Banyumas TEKS › English›Enjoying the Coolness of Lake .. Iklan Enjoying the Coolness of Lake Kumpe in Cilongok Banyumas Telaga Kumpe on the slopes of Mount Slamet offers natural coolness which can be an alternative tourist destination this week Audio Berita This article has been translated using AI. See Original TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI Visitors enjoy the atmosphere of Telaga Kumpe in Gununglurah Village The cool breeze from the slopes of Mount Slamet caresses the skin The sunlight reflects the silhouette of swaying leaves and the blue sky on the surface of the lake Some visitors paddle wooden boats to enjoy the cool atmosphere at Telaga Kumpe we rode a boat and got carried away by the wind It was tiring but exciting," said Dinda (22) one of the visitors from Jepara who visited Telaga Kumpe for the first time on Wednesday (12/7/2023)." located at an altitude of approximately 750 meters above sea level can be reached in 30 minutes from Purwokerto Located approximately 18 kilometers northwest of Alun-alun Purwokerto this tourist destination can only be accessed by private vehicles "Far from the hustle and bustle of the city Also Read: Tourist Objects in Banyumas and Purbalingga Prepare to Welcome Eid Holidays Visitors rowing boats enjoyed the atmosphere of Telaga Kumpe in Gununglurah Village visitors can row a boat to explore the lake which has an area of ​​up to 1.5 hectares the management has prepared life jackets or life jackets in each boat selfie decks or bamboo walkways are also prepared so that visitors can take selfies at the lake If you want to sit back and relax around the lake a number of gazebos have also been prepared Traders' stalls also provide food and soft drinks the manager of the boat rental section of Telaga Kumpe stated that this tourist spot is open every day from 07.00 to 17.00 "Here visitors can go by boat and also camp because there is a camping ground Also Read: Tourism Village in Banyumas is Constrained by Promotion and Infrastructure Visitors enjoyed the atmosphere of Telaga Kumpe in Gununglurah Village this tourist spot is crowded on weekends with a total of 100-200 visitors per day the number of visitors ranges from 20 people "The total area of ​​the lake with camping ground is around 3 hectares some are 1 meter and some are 2 meters," he said The Head of Hamlet 1 in Gununglurah Village conveyed that this lake was once full of overgrown bushes and the surrounding area was used by residents to search for grass the local government then carried out rearrangement by dredging in 2015 so that the lake became more orderly and could be used as a reservoir and tourist destination It is believed to have sacred value and is called Sendang Laki and Sendang Perempuan," he said based on the story passed down by his ancestors this lake was formed from the footprint of Bima alias Werkudara his right foot sunk and formed a basin in Telaga Kumpe The leftover footprint of his left foot is now Telaga Ranjeng located in Kaligua The Javanese people say that Mount Slamet is the pillar of Java Island Java Island is nailed or locked by Bima to prevent it from shaking Visitors enjoy the atmosphere of Telaga Kumpe by boating in Gununglurah Village Bima faces the crater or the east and north Javanese people say that Mount Slamet is the peg of Java Island Java Island is pegged or locked by Bima so that it does not wobble," she said the word originates from a type of aquatic plant that grows in the lake Plants that grow in clumps are similar to pineapple plants while the leaves are above the surface of the water making it commonly called dikum in Javanese which means soaked and dipe or dried in the sun The roots are submerged and the leaves are like being dried in the sun the plant as well as the lake is called Telaga Kumpe Given that the place is a natural lake and also a sacred or sacred place in addition to being prohibited from swimming and hunting or fishing Warsito asks visitors to maintain their attitude while at the place Would you like to take a moment to escape the hustle and bustle of the city and enjoy the coolness of Telaga Kumpe on the slopes of Mount Slamet Visitors take photos at Telaga Kumpe in Gununglurah Village Cari English In the case of the broken glass bridge, the Limpakuwus pine forest lost IDR 100 million TEKS › English›In the case of the broken.. Iklan In the case of the broken glass bridge the Limpakuwus pine forest lost IDR 100 million Limpakuwus Pine Forest Tourism was also affected by the temporary closure following the case of the broken glass bridge "The Geong" in Banyumas The closure of tourist attractions causes economic losses for the surrounding community Audio Berita This article has been translated using AI. See Original TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Kasus Pecahnya Jembatan Kaca, Hutan Pinus Limpakuwus Rugi Rp 100 Juta The management of Limpakuwus Pine Forest Tourism displayed a number of information boards for visitors on one of the bridge access points in Limpakuwus Pine Forest Tourism KOMPAS – The Pinus Limpakuwus Forest Tourist Destination had to be closed for over a week due to the impact of the broken glass bridge at "The Geong" tourist site located next to it on Wednesday (25/10/2023) The management of the Pinus Limpakuwus Forest together with PT Palawi Resources Area Business Tourism Western Region plans to reopen the tourist destination on Friday (3/11/2023) "The number of visits on weekdays can be 300-400 people (Losses) of IDR 100 million almost this week," said Chairman of the Limpakuwus Pine Forest Tourism Cooperative there are 45 employees and 45 vendors who are affected by the closure "There are seasonal vendors as well as those who are permanent One hundred percent of them are residents of this village So almost 90 people are impacted," he said Also read: Banyumas Regency Government Forms Team to Check Tourist Locations Journalists and social media activists tried the mountain slide ride in the Limpakuwus Pine Forest This tour will reopen on Friday (3/11/2023) Komarudin expressed his condolences for the accident that occurred at "The Geong" tourist attraction He mentioned that "The Geong" glass bridge attraction is not managed by PT Perhutani Alam Wisata and is located outside the forest area of ​​Perum Perhutani KPH Banyumas Timur "PT Perhutani Alam Wisata does not have any collaboration with the mentioned party," said Komarudin Komarudin stated that internal K3 assessment has been conducted and has SNI CHSE standards for all rides within it "We also always report to relevant departments and including related police for permits," said Komarudin Also read: Manager of "The Geong" Named Suspect in Broken Glass Bridge Case in Banyumas The Limpakuwus Pine Forest Tour does not have a glass bridge ride The rides include a slide or mountain slide Eko added that his party will continue to coordinate technically with the regional government to open rides that are considered high risk such as the flying fox Police lines are still being set up at the glass bridge tourist attraction "The Geong" in Sumbang District There are seasonal vendors as well as those who are already permanent All one hundred percent of them are residents of this village a tourist died and three others were injured after the glass bridge located near the parking area of Limpakuwus Pine Forest The Banyumas City Police have named Edi Suseno (63) Also read: Broken Glass Bridge in Banyumas Without Feasibility Test The Geong tourism site is still closed and cordoned off with police tape The local government has also formed a team to check the feasibility of facilities or amenities at tourist destinations Tourist sites that have high-risk rides must have a functional certification to guarantee the safety of visitors died on Sunday after reportedly being bitten by a king cobra while she was sleeping Siti was found lifeless by her husband Tohirin when he attempted to wake her up for sahur (predawn meal) at 3 a.m. Tohirin became alarmed when he found Siti’s body cold to the touch and saw specks of blood on her foot, kompas.com reported. Only after seeing a 2.5-meter-long king cobra behind the bedroom door did Tohirin realize what must have happened. Tohirin went outside to ask for help. The neighbors killed the snake and took Siti to the hospital, but it was too late. The king cobra is a vulnerable species according to the International Union for Conservation of Nature (IUCN). The species is often traded for skin, food and medicinal purposes.(dev/evi) © 2016 - 2025 PT. Bina Media Tenggara Thank you for sharing your thoughts. We appreciate your feedback. Quickly share this news with your network—keep everyone informed with just a single click! Customize your reading experience by adjusting the text size to small, medium, or large—find what’s most comfortable for you. Volume 9 - 2021 | https://doi.org/10.3389/feart.2021.639271 This article is part of the Research TopicFrontiers in Southeast Asian GeosciencesView all 17 articles The Banyumas Basin is a tertiary sedimentary basin located in southern Central Java 2-D seismic reflection methods cannot provide a good estimation of the sediment thickness and the subsurface geology structure in this area the passive seismic tomography (PST) method was applied to image the 3-D subsurface Vp We used 70 seismograph borehole stations with a recording duration of 177 days 368 S phases were used as input for tomographic inversion 400-meter deep exploration well (Jati-1) located within the seismic network were used to constrain the shallow crustal layer of the initial 1-D velocity model The model resolution of the tomographic inversions was assessed using the checkerboard resolution test (CRT) we were able to sharpen details of the geological structures within the basin from previous geological studies and a fault could be well-imaged at a depth of 4 km We interpreted this as the main dextral strike-slip fault that controls the pull apart process of the Banyumas Basin We found prominent features of the velocity contrast that aligned very well with the boundary between the Halang and Rambatan formations as observed in the Jati-1 well data which is a potential structural trap for the petroleum system in the Banyumas Basin This was made possible due to the dense borehole seismographic stations which were deployed in the study area Based on the sedimentary basin map of Indonesia (Indonesia Geology Agency, 2009) there are at least 13 sedimentary basins on Java Island; eight of these are categorized as intermontane arc basins and are located in the southern part of Java Island are covered by Paleogene to recent volcaniclastic sediments; the presence of volcaniclastics causes poor quality data in the 2-D seismic reflection method which is used to determine the subvolcanic sediment FIGURE 1. Map of the regional geological structure and the Banyumas Basin boundary (modified from the Geology Agency., 2009; Muchsin et al., 2002; Armandita et al., 2009; Satyana, 2015; Lunt et al., 2009; Hidayat et al., 2020) the Citanduy Subbasin in the southwestern part of the anticline structure which is aligned in a NW–SE direction This has led to the growing popularity of PST for use as a method of hydrocarbon exploration According to the checkshot data from the Jati-1 well the Halang Formation has the most significant velocity contrast (around 9.4%) which was deposited below the Halang Formation Based on the velocity contrast of these two formations we attempt to delineate the subsurface geological structure of our study area FIGURE 2. (A) Regional geological map of the study area (modified from Budhitrisna, 1986; Supriatna et al., 1992; Kastowo, 1975; Simandjuntak and Surono, 1992; Djuri et al., 1996; Asikin et al., 1992) and (B) distribution of PST stations shown by red-colored inverted triangle The result of travel time tomography inversion is expected to image the condition of the geological structures related to the generation of the pull apart basin as well as the trapping mechanism for the petroleum system in this study area FIGURE 3. Comparison of top 20 km regional 1-D velocity (Koulakov et al., 2007) and local 1-D velocity using Jati-1 well checkshot data to specify a layered model or a 3-D velocity model. Jati-1 well checkshot data give a more detailed velocity contrast on the shallow crust. We used 1.74 as initial Vp/Vs ratio value for tomography inversion. The complete 1-D initial velocity model which we used in this study is shown in Supplementary Table S1 and D–D′ which show a comparison of the initial synthetic velocity model of the checkerboard test and the results of its recovery Based on these three resolution test methods we conclude that the entire regions of our study area from both horizontal and vertical cross sections can still be well resolved This resolved area will be further interpreted in relation to the geological structure identified from the cross sections We expect to reveal the regional geological structures strike-slip faults (such as the Gabon Fault and the Karangbolong Fault) in our horizontal section we expect to reveal the anticline structure that could be a potential structure trap for the Banyumas Basin Horizontal view of recovery from ±10% initial checkerboard resolution tests for Vp and Vp/Vs ratio Figure (A–D) are recovery of the Vp checkerboard test at 0–6 km depth while figure (E–H) show recovery of the Vp/Vs checkerboard test at 0–6 km depth Blue and red colors indicate positive and negative anomalies Random noise with a 0.1 s standard deviation was added to the synthetic travel time (A) The vertical cross section of a ±10% initial model checkerboard resolution test and the recovery checkerboard resolution test of the Vp (B) and Vp/Vs ratio (C) for A–A′ Travel time tomography inversion results are presented in vertical and horizontal cross sections of the Vp structure and in horizontal cross sections of Vs structure and Vp/Vs ratio which will be covered in the following discussion Horizontal cross sections will be presented in every 2 km starting from 0 km (mean sea level) while vertical cross sections will be presented on the sections passing through the Jati-1 well and oil seepage on the surface The cross sections of A–A′ and D–D′ passed through the Jati-1 exploration well and oil seepage on the surface while the cross sections of B–B′ and C–C’ passed through oil seepage on the surface Vertical cross sections that passed through oil seepage and the Jati-1 well were further analyzed for interpretation in several geological structures that have potential as hydrocarbon traps In this study, we also used the results of other geophysical studies such as the gravity anomaly map and 2-D seismic reflection sections (Tampubolon et al., 2014) to validate the vertical cross section of our seismic tomography results The surface geology and the residual gravity anomaly map are used as validation for our horizontal cross sections we tried to investigate the geological structure in the form of anticline which can be an ideal structural trap for the Banyumas Basin petroleum system; however detailed explanations related to lithological interpretations will not be presented in this article which is comparable to the residual gravity anomaly we can still delineate some similar geological features which are shown in the horizontal Vp section at a depth of 2 km It was seen that the velocity structure Vp has good compatibility with some geological features which has a relative NW–SE orientation and some lithological distribution patterns such as the outcrop of the Gabon Formation which is characterized by a high-velocity anomaly in the southwest part of the study area FIGURE 6. Previous studies available for the study area were used for comparison with our horizontal cross section results: (A) A residual gravity anomaly (modified from Hidayat et al., 2020), (B) the regional Miocene geological structure configuration of the southern part of Central Java (modified from Muchsin et al., 2002), and (C) the complete Bouger anomaly map (modified from Hidayat et al., 2020) TABLE 1. Facies analysis based on Jati-1 well log data (Tampubolon et al., 2014) Figure 8 shows the result of Vp/Vs ratio and the Vs structure. Compared to horizontal Vp structures, our results showed high Vp, Vs, and low Vp/Vs values were imaged at depths of 0–4 km around the Jati-1 exploration well region. We consider this region as the result of the Pliocene–Pleistocene tectonic compression (Pulunggono and Martodjojo, 1994) which formed an anticline structure and separated the Majenang and the Citanduy Subbasin which were imaged at depths of 6 km around this Jati-1 exploration well region might be an accumulation of Late Cretaceous–Eocene sediment Horizontal sections Vp/Vs ratio and the Vs structure at (A) 0 km depth and perturbation of Vs anomaly at (E) 0 km depth Based on an anomaly contrast of Vp/Vs ratio at 2 and 4 km depth we assume that Pamanukan–Cilacap strike-slip fault formed an echelon structure that controls the depocenter of the Banyumas Basin FIGURE 9. Overlay of oil seepage data distribution and Jati-1 exploration well to the vertical section of the Vp, Vs, and Vp/Vs ratio based on travel time tomography inversion results around the PST network (modified from Junursyah et al., 2019) We assume that the existence of this high Vp and the low Vp/Vs value in this region (shown by the black dashed curve circle) might be a possible reason why the Jati-1 well has not found any indication of liquid-bearing at a depth of 4400 m Line A–A′ and D–D′ intersected Jati-1 well (shown by black-colored inverted triangle) with a target depth of 4 the Jati-1 well is directly above the anticline structure as shown by Vp and Vs vertical sections Vp/Vs ratio shows a low anomaly region (<1.7) FIGURE 11. The residual gravity anomaly response (Hidayat et al., 2020) and the vertical cross sections of Vp which pass through the Jati-1 well in sections A–A′, D–D′, B–B′, and C–C′. Blue line indicates geological contact between the Halang Formation and the Rambatan Formation, which is also confirmed by interpretation of Jati-1 well (Tampubolon et al., 2014) We also interpreted top of basement based on the high-velocity anomaly (>5 km/s) which is shown by red line The anticline structure was obtained at the intersection of the A–A′ and D–D′ cross sections as well as the location of the Jati-1 well drilling A similar structure was also obtained at the intersection of D–D′ and B–B′ cross sections The anticline structure is expected to be a good trapping mechanism for the Banyumas Basin The subsurface anticline pattern has the same pattern as the anticline trend that is exposed on the surface forming an elongated pattern in a NW–SE direction FIGURE 12. Directions along which the vertical tomographic sections have been compared to 2-D seismic reflection sections (Tampubolon et al., 2014) In the southwest of cross-section X–X′ we found an outcrop of the volcanic Gabon Formation which was deposited during the Oligocene–Miocene period and is also the oldest rock outcrop in the study area The high Vp and Vs anomaly at depth of 0 km (mean sea level) in the southwestern part of the X–X′ cross section is interpreted as an indication of the existence of these volcanic deposits The Cipari anticline trend separates two low anomalies; the Citanduy Subbasin The contrast of the velocity anomaly was found at both the X–X′ and the Y–Y’ cross sections at a depth of 1 which is interpreted as the geological contact between the Halang and the Rambatan formations Our PST network consisted of 70 stations with three components that were installed in the Banyumas Basin and covered 45 km × 60 km of the study area to perform a PST investigation of subvolcanic structures related to the petroleum system We managed to determine 354 events with 9370 P-phases and 9368 S-phases as our input for the tomographic inversion The application of a local 1-D velocity model succeeded in specifying the presence of a more detailed geological structure in a shallow depth We also assessed the resolution and reliability of our results using the checkerboard resolution test the area within our network is still well resolved and reliable for interpretation Application of the travel time tomography method by installing a dense seismograph station and a local 1-D velocity model using checkshot data can provide a satisfactory correlation with other geophysical methods and geologic structures related to the delineation of trapping mechanisms for the petroleum system in the Banyumas Basin Based on the results of our tomographic inversion we obtained geometries similar to geological structures in the form of fold structures with the top of the anticline found at the Jati-1 exploration well The top of the anticline is interpreted as a subsurface image of the Cipari anticline trend confirmed by the regional geology map The velocity contrast of the tomographic inversion results is interpreted as the geological contact between the Halang and Rambatan formations; this interpretation correlates with the results of the Jati-1 well interpretation Mudstone from the Halang Formation can be a caprock for the Banyumas Basin petroleum system with the anticline structure as a trap mechanism Our tomographic inversion results are highly comparable with those of previous studies Based on the comparison of the Vp horizontal cross section with the regional geological map in the study area the high-velocity anomaly shows a comparable pattern with the distribution of volcanic rocks from the Gabon Formation in the southwest part of the study area based on the comparison between the horizontal cross section and the residual gravity anomaly the high-velocity anomaly with a NW–SE orientation is interpreted as a subsurface image of the Cipari anticline trend that separates the Citanduy Subbasin and the Majenang Subbasin at a depth of 2 km Based on horizontal cross sections of the Vp/Vs ratio at depths of 2 and 4 km we suggested that the Pamanukan–Cilacap strike-slip Fault likely formed an echelon structure that controlled depocenter in our study area We assume this may be the possible reason why the Jati-1 well has not found any rock formations older than the Middle Miocene–aged Pemali Formation and it also explains why there are low gravity anomaly regions around Jati-1 well Based on our Vp and Vs structure results at depths of 0 and 2 km the Pamanukan–Cilacap dextral strike-slip faults structure cannot be clearly delineated; this confirms that depths of 0–2 km are still dominated by sediment deposited after this fault structure was formed (Late Miocene–Quaternary) This interpretation is validated by Jati-1 exploration well data which show the presence of Late Miocene sedimentary rocks from the Rambatan Formation up to a depth of 2 km The top basement of the Banyumas Basin was obtained from the results of vertical cross sections showing high P-wave velocity anomalies which are greater than 5,000 m/s; characterized by red line in the vertical cross sections of Vp From the resulting model of our vertical cross section we estimate that the depth of the Banyumas Basin top basement has an average depth of around 8 km Deposition of thick sedimentary rocks provides opportunities for the presence of petroleum systems in the Banyumas Basin This study has succeeded in determining several zones of geological features which are potential structural traps of the petroleum system in the Banyumas Basin although the type of stratigraphic traps in the form of reef and onlap cannot be resolved The seismic velocity tomograms presented in this study are available in the article/Supplementary Material; further inquiries can be referred to the corresponding author and AS conceived the survey and seismic study on the Banyumas Basin and ZZ contributed to the writing of the manuscript All authors contributed to the preparation of the manuscript All authors have read and approved the final manuscript This study was supported by the Ministry of Energy and Mineral Resources the Master's Thesis Research Program BP-PTNBH Kemristek/BRIN 2020 and World Class Research 2021-2022 awarded to A.D.N The study was also partially supported by the Center for Earthquake Science and Technology and the Research Center for Disaster Mitigation The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest This study was a collaboration between Institut Teknologi Bandung (ITB) and the Geological Agency of Indonesia c.q the Center for Geological Survey (CGS). We gratefully acknowledge CGS for the waveform data used in this study. 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This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use distribution or reproduction in other forums is permitted provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited in accordance with accepted academic practice distribution or reproduction is permitted which does not comply with these terms *Correspondence: Andri Dian Nugraha, bnVncmFoYUBnZi5pdGIuYWMuaWQ= Disclaimer: All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations Any product that may be evaluated in this article or claim that may be made by its manufacturer is not guaranteed or endorsed by the publisher 94% of researchers rate our articles as excellent or goodLearn more about the work of our research integrity team to safeguard the quality of each article we publish Early riser: Men of the Bonokeling tribal community get ready for the Day of Sacrifice early in the morning Final minutes: A man watches over goats that will be sacrified for Idul Adha by the Bonokeling tribal community Connecting with the past: Bonokeling tribal community members pray at the Kyai Bonokeling cemetery which houses the remains of their ancestors Fair shares: A man from Bonokeling tribal community cuts a goat head into tiny pieces after skinning it using fire Masterchefs: Male members of the Bonokeling tribal community are in charge of cooking the traditional goat goulash known as becek Takeaway: Men of the Bonokeling tribal community carry to their homes a traditional chicken soup called ambengan the Bonokeling tribal community of Pekuncen village in Banyumas More than 500 descendants of the Bonokeling gathered and collectively cooked a traditional goat goulash dish wrapped in banana and teak leaves called becek Idul Adha is a celebration to express gratitude for everything Muslims have enjoyed in life as an endowment bestowed out of God’s compassion toward all beings wore black jackets and sarongs with head cloths while the females wore kebaya (traditional Javanese dress) Bonokeling community elder Sumitro said the community’s Idul Adha was calculated on the basis of the traditional Alif Rebo Wage (Aboge) calendar falls on a Thursday in the third week of the Javanese calendar cooked from sunrise and later distributed along with 90 rice cones and 300 ambengan (side meals such as chicken the community also conducted a procession and prayers at the cemetery of located in the sacred complex of Panembahan Bonokeling rice cones were distributed after prayers were offered The Idul Adha ceremonies involved 100 people with 300 to 400 portions of traditional chicken soup cooked in the house yard of the bedogol (the Bonokeling tribal leader) Bonokeling elders were also fasting and avoiding rice and meat for a week “It’s just a practice of austerity to get closer to God right before Idul Adha,” Sumitro said liputan6 Satuan Reserse Kriminal (Satreskrim) Kepolisian Resor Kota (Polresta) Banyumas segera menetapkan tersangka dalam kasus penemuan kerangka bayi yang terkubur di lahan bekas kolam ikan "Kami telah menangkap pelaku berinisial R (57), warga Kelurahan Tanjung, Kecamatan Purwokerto Selatan, Banyumas, yang merupakan ayah kandung dari saudari E (25) yang kami amankan tiga hari lalu (23/6)," kata Kepala Satreskrim Polresta Banyumas Komisaris Polisi Agus Supriadi Siswanto saat memberi keterangan pers di Purwokerto R ditangkap petugas Satreskrim Polresta Banyumas di wilayah Kecamatan Banyumas pada hari Minggu (25/6) Ia mengatakan berdasarkan hasil pemeriksaan pelaku mengaku telah membunuh bayi hasil hubungan sedarahnya atau inses dengan E yang merupakan anak kandungnya sejak tahun 2012 R yang kesehariannya menjadi dukun pengobatan tradisional itu mengakui jika empat kerangka yang ditemukan polisi sejak tanggal 15-21 Juni merupakan bayi yang dibunuhnya "Terakhir pelaku menyampaikan ada tiga kerangka lagi yang masih ada di tempat kejadian perkara (TKP) total ada tujuh kerangka yang ada di TKP," jelasnya Ia mengatakan tujuh kerangka bayi korban pembunuhan tersebut merupakan anak dari hubungan sedarah antara R dan E yang dibunuh sejak tahun 2013 hingga 2021 Hubungan Terlarang Bapak-Anak di Balik Temua Tulang Belulang 4 Bayi di Purwokerto Banyumas bayi-bayi yang baru lahir tersebut dibunuh oleh R dengan cara dibekap dan dibungkus kain untuk dikuburkan di lahan bekas kolam dekat sungai itu Kasatreskim mengatakan E merupakan anak kandung R dari istri ketiganya yang dinikahi secara siri namun istri pertama dan kedua sudah dicerai sedangkan istri kedua dan ketiga dinikahi siri," katanya ibunda E tidak bisa berbuat apa-apa ketika mengetahui perbuatan R karena diancam akan dibunuh Ia mengatakan pihaknya hingga saat ini masih mendalami kasus tersebut dan akan segera menetapkan tersangka "Untuk R sementara ini masih sebagai pelaku mungkin nanti sore akan kami tetapkan sebagai tersangka sedangkan saudari E berstatus saksi korban," katanya menegaskan Terungkapnya kasus tersebut berawal dari ditemukannya benda diduga tulang manusia oleh dua orang pekerja Slamet (50) dan Purwanto (44) pada hari Kamis (15/6) saat sedang meratakan tanah bekas kolam yang baru dibeli Prasetyo Utomo (42) Petugas Kepolisian Sektor (Polsek) Purwokerto Selatan bersama Tim Inafis Polresta Banyumas dan Puskesmas Purwokerto Selatan yang datang ke lokasi pada Kamis (15/6) sore langsung melakukan olah tempat kejadian perkara (TKP) serta mengumpulkan benda-benda yang diduga tulang manusia itu untuk dibawa ke RSUD Prof Dr Margono Soekarjo Purwokerto Berdasarkan hasil pemeriksaan forensik yang dilakukan tim dari RSUD Prof Dr Margono Soekarjo bersama Polresta Banyumas temuan tersebut diketahui sebagai tulang atau kerangka bayi polisi kembali menemukan tiga kerangka bayi di sekitar lokasi penemuan pertama dan ditindaklanjuti dengan mengamankan seorang perempuan berinial E (25) yang diduga erat kaitannya dengan temuan tersebut PURWOKERTO -- Eight dancers from Belgium participated in the Banyumas Extravaganza 2016 organized by the Banyumas district administration Central Java.As part of the activity held in Purwokerto Parman and Jalan Jenderal Sudirman and ending at the Purwokerto Square which is the kuda lumping art form from Banyumas.After appearing on the stage in the south Purwokerto Square the eight Belgian dancers performed with a lumping horse.Although the performers were still students despite the fact that they had not received ample practice of the kuda lumping dance form.On a separate occasion expressed happiness on being able to be part of the Banyumas Extravaganza.It is a new experience for me Kelly affirmed.In addition to the performances by Belgian dancers Banyumas Extravaganza 2016 themed Batik Bertopeng Cantik also featured a parade of beautiful girls from the Office of the Financial Services Authority of Indonesia in Purwokerto wearing batik costumes.Head of the Banyumas youth sport and tourism office Muntorikin stated that 36 groups of participants comprising students and the representatives of state-owned enterprises and community organizations took part in the event.The Adipura Kirana recently received by the Banyumas Regent at the Siak Palace Banyumas District Head Achmad Husein hoped the performances of the Banyumas Extravaganza 2017 would be held at night.I am sorry that the participants and spectators had to bear the hot weather conditions we hope the organizers will hold the event next year at night Head of the Banyumas tourism section Sotyo Jatmiko expressed optimism that the Banyumas Extravaganza would help to promote tourism in Banyumas Regency.In addition this activity is expected to improve the creative economy in the form of the development of a mask industry and help to further boost the batik industry in Banyumas.In fact the masks may serve as new souvenirs for tourists visiting Banyumas REPUBLIKA.CO.ID, PURWOKERTO -- Eight dancers from Belgium participated in the Banyumas Extravaganza 2016 organized by the Banyumas district administration As part of the activity held in Purwokerto eight Belgian dancers showcased "Ebeg," which is the kuda lumping art form from Banyumas After appearing on the stage in the south Purwokerto Square the eight Belgian dancers performed with a lumping horse Although the performers were still students despite the fact that they had not received ample practice of the kuda lumping dance form expressed happiness on being able to be part of the Banyumas Extravaganza "It is a new experience for me," Kelly affirmed In addition to the performances by Belgian dancers Banyumas Extravaganza 2016 themed "Batik Bertopeng Cantik" also featured a parade of beautiful girls from the Office of the Financial Services Authority of Indonesia in Purwokerto wearing batik costumes and community organizations took part in the event "The Adipura Kirana recently received by the Banyumas Regent at the Siak Palace was also displayed during the event," he affirmed Banyumas District Head Achmad Husein hoped the performances of the Banyumas Extravaganza 2017 would be held at night "I am sorry that the participants and spectators had to bear the hot weather conditions we hope the organizers will hold the event next year at night," he emphasized Head of the Banyumas tourism section Sotyo Jatmiko expressed optimism that the Banyumas Extravaganza would help to promote tourism in Banyumas Regency this activity is expected to improve the creative economy in the form of the development of a mask industry and help to further boost the batik industry in Banyumas the masks may serve as new souvenirs for tourists visiting Banyumas," he added Warung Buncit Raya No 37 Jakarta Selatan 12510 Sepotong lirik lagu Tepuk Anak Soleh memicu polemik karena dikhawatirkan menumbuhkan sikap intoleran pada anak usia dini. Lirik lagu "Islam Yes" versus "Kafir No" disikapi berbeda oleh berbagai kalangan.Bait lagu tersebut dinilai bisa memicu bersemayamnya jiwa intoleran pada diri anak usia dini dan mengkristal menjadi sikap antipati terhadap orang lain dan anti-keberagaman di kemudian hari."Tepuk Anak Soleh" menjadi polemik di Banyumas setelah Ketua Himpunan PAUD Indonesia (Himpaudi) Banyumas mempertanyakan lirik lagu ini dalam pertemuan forum Pokja Pendidikan Keluarga (Dikkel) Kabupaten Banyumas Dia mengaku menerima banyak masukan dari wali siswa agar kalimat kontroversial itu dihilangkan.Ketua Forum Kerukunan Umat Beragama (FKUB) Kabupaten Banyumas juga menyarankan kalimat "Kafir No" di lagu "Tepuk Anak Soleh" dihilangkan lantaran mengancam keberagaman.Lagu "Tepuk Anak Soleh" dinilai memunculkan sikap intoleran lantaran penempatan lagu dalam konteks internalisasi mental anak didik merupakan lagu yang dinyanyikan untuk memberikan semangat dan menginternalkan norma sebagai kaum muslim lagu ini berakhir di lirik "Islam Islam Islam Yes".Lewat penelusuran yang dilakukan FKUB lirik "Kafir No" itu muncul beberapa bulan belakangan hingga memicu polemik Untuk meredam dampak yang tidak diinginkan ia menyarankan bait kontroversial itu diubah dengan kata zalim."‘Zalim tapi kalau zalim itu tidak menciptakan suasana baru Apa pun agamanya," kata Roqib menjelaskan.Sementara itu sebelumnya dia mendapat aduan dari seorang orangtua siswa bahwa anaknya tak lagi mau berteman dengan anak sebaya yang berbeda agama menyebut sikap anaknya dipicu lagu yang berakhiran "Islam Yes dalam forum tersebut dia mempertanyakan kepada Kepala Dinas Pendidikan Banyumas apa sikap yang harus diambil kepada sekolah-sekolah di lembaga tertentu yang menerapkan lirik itu.Menanggapi kontroversi itu mengaku tak habis pikir lagu "Tepuk Anak Soleh" yang biasa dinyanyikan anak anak PAUD dan TK di lingkungan Aisyiyah itu sampai dipersoalkan."Lagu ini sudah lama dinyanyikan Sudah ada dari dulu,"” ujarnya.Ia membantah jika lagu itu akan membuat anak tumbuh menjadi jiwa yang intoleran Zakiyah justru mempertanyakan tudingan makna intoleran yang disebut terkandung dalam lirik lagu itu."Kewajiban kita sebagai pendidik untuk menanamkan akidah kepada anak Toleransi juga kita ajarkan," ujar Zakiyah.Berikut adalah [lirik lagu "Tepuk Anak Soleh"](3037752 ):Aku prok.prok..prok . 3xRajin Sholat prok..3x Rajin ngaji Prok..3xCinta Islam prok..3x Sampai Mati.Lailaahaillallah,muhammadu rosulullohIslam. Sign up for our weekly email newsletter to never miss a story Indonesia — Some 400 members of the Bonokeling indigenous community of Central Java started a series of traditional ceremonies as part of an annual pilgrimage — a very public manifestation of their spirituality and long-standing traditions — that has endured over time They walked a distance of around 25 miles (40 kilometers) — part of what locals call Perlon Unggahan Anak Putu Bonokeling — to Kiai Bonokeling’s grave in Banyumas Regency this past March to ask for blessings ahead of Ramadan The indigenous community that took part in the traditional ceremony came from a number of places in Cilacap Regency The patriarch’s gravesite is located in the village of Pekuncen READ: Why Sikhs Celebrate The Festival Of Baisakhi The community walks as part of a procession connected to the Perlon Unggahan traditional ceremony of welcoming the holy month of Ramadan in Banyumas in Central Java This ritual — carried out to remember and pray for their ancestors — typically includes hundreds of people from different villages who travel to the Bonokeling cemetery complex “This Perlon Unggahan is held once a year in the month of Sadran leading up to the fasting month The descendants of Bonokeling from the Cilacap area came here They visit here for friendship and grave’s visit,” said Kyai Sumitro who serves as spokesman for the Bonokeling community Sumitro said that in the Perlon Unggahan series of events the Bonokeling’s indigenous people offered prayers to ask for safety in this world and the hereafter "We pray for a safe world and the hereafter hopefully we can carry out our worship in … Ramadan smoothly,” he said Sumitro said that he hopes young people can continue to preserve and keep this tradition alive it is hoped that young people will support preserve and protect each other until the end of time,” he said “Don’t let the ties that our predecessors made stop and young people can follow the rules here.” Hundreds of pilgrims left Cilacap at 3:30 a.m and arrived in Pekuncen Village at around 4 p.m The challenge is if your feet are injured or have cramps,” said one pilgrim who only identified himself as Purwadi Purwadi said he has been involved in preserving this tradition since he was a teenager or after being circumcised when he was in junior high school “This happens every year and has been a tradition since childhood,” he said “We have followed this tradition from our great-grandfathers to continue to preserve it.” Purwadi and others rested several times by stopping at a number of places Sweat dripped down the faces of dozens of men who lined up in silence as they entered the traditional market at 10 a.m After reaching an empty plot of land and putting down a pair of baskets covered with teak leaves which they carried from the house they started to chat a little while taking shelter to unwind several members began unpacking food in the form of white rice then ate it alongside their traveling companions a group of women from the Bonokeling descendants arrived at the market dressed in colorful kebayas and carrying bags made of jarik cloth They also did the same thing as the group of men who had arrived earlier Kliwon Market is an important stopping place for Bonokeling devotees They lined up neatly along the road wearing traditional clothing while the women were dressed in jarik (batik wraparounds) and kemben (breast cloths) Most of the elderly men in the group made the journey barefoot on concrete and asphalt roads whose surfaces can get very hot The Bonokeling tradition is a very rare ancient Javanese treasure He is worried about the continuation of this tradition given that almost 80 percent of followers who embark on this tradition are elderly The group of Bonokeling descendants from Cilacap had to rest several times before their luggage was carried by the residents of Pekuncen at the village border because of the difficult terrain they had to cover Some of the female participants were forced to put wound cover between their toes because the long journey on hot roads left their feet injured Provisions are the highlight of the days long journey palm sugar and coconut — all neatly wrapped in teak leaves and put in a bamboo pole so that it was easy to carry uphill “These weighs approximately 10 kilograms [22 pounds] divided into two containers,” Purwadi said where the sea could be seen in the distance relatives from Pekuncen Village were waiting to help carry supplies Residents from outside Pekuncen Village were welcomed as guests when they attended the event which included group prayers and the caring for ancestral graves A big cookout involving butchering goats and dozens of chickens was carried out in celebration those who take part said the hard work is an integral part of their beliefs the existence of the Bonokeling indigenous community cannot be separated from the figure of Bonokeling It is said that Bonokeling was a spiritual figure from the Duchy of Pasir Luhur (now the Karanglewas region in Banyumas) This area was once part of the Padjadjaran Kingdom Bonokeling's arrival to Pekuncen Village was in the context of opening up agricultural areas the agricultural nuances are the main characteristic of the Bonokeling tradition was originally held before the rice harvest season congratulations and accompanying guests home this procession was equated with the Sadran ritual a tradition tied to visiting and cleaning the graves of ancestors before Ramadan Garry Lotulung is an Indonesian freelance photojournalist based in Jakarta where he reports visual stories in breaking news He studied photography at Gallery Foto Journalistic Antara and has worked with Reuters International Federation of Red Cross and Red Crescent Societies Lotung received Pictures of the Year Asia 2022 for his photographic reportage of the Indonesia Battles Second Wave of COVID-19 Religion Unplugged is part of The Media Project and a member of the Institute for Nonprofit News.EIN: 83-0461425Site design by Peter Freeby Privacy Policy Viral Foto Surat Takmir dan Jemaah Bongkar Masjid di Banyumas karena Kecewa Diimbau Ibadah di Rumah PURWOKERTO KOMPAS.com - Sebuah foto surat pemberitahuan pembongkaran dan perobohan masjid oleh takmir dan jemaah di Desa Klapagading Kulon Foto surat tersebut beredar melalui Twitter Rencana pembongkaran itu diduga terkait dengan adanya seruan dari pemerintah untuk beribadah di rumah selama pandemi virus corona (Covid-19) Surat dengan kop takmir masjid tersebut ditujukan kepada Bupati Banyumas Dalam surat tertanggal 28 April 2020 tersebut juga tertera tanda tangan sejumlah takmir masjid Baca juga: Viral Video Warga Lombok Demo Minta Masjid Dibuka untuk Shalat Jumat dan Tarawih Menimbang Kuputusan Bupati Banyumas Nomor 440/514/2020 terkait pelaksanaan ibadah di masa pandemi Covid-19 dan surat pemberitahuan dari Pemerintah Kecamatan Wangon Nomor 400/259/2020 mengenai seruan agar umat Islam melakukan ibadah wajib dan sunnah di rumah seruan agar tidak melakukan shalat Jumat dan digantikan shalat Dzuhur di rumah seruan untuk tidak melaksanakan shalat Idul Fitri di masjid dan bahwa jika masih ditemukan kegiatan keagamaan sebagaimana disebut di atas maka akan dilakukan tindakan tegas sesuai peraturan perundangan yang berlaku maka kami Takmir Masjid Al Mubarok bersama jemaah masjid memutuskan hendak MEMBONGKAR dan MEROBOHKAN MASJID AL MUBAROK karena sudah tidak dibutuhkan lagi adanya masjid di lingkungan kami Semua aktivitas ibadah sudah dilakukan di rumah masing-masing sehingga adalah hal mubazir/ sia-sia dengan adanya masjid yang masih berdiri tapi tidak ditempati untuk beribadah sebagaimana lazimnya atas perhatian dan kerja samanya kami ucapkan terimakasih Baca juga: Pasien Ini Dikenal Ngeyel, Sering Bantah Saran Petugas dengan Hadis Mgkn perlu sosialisasi lagi gimana pentingnya menghindari kerumunan saar pandemik begini Tapi saya baca komen para netijen, kayak gini: Bodo amat. Masjid2mu sendiri km bongkar ga masalah.???? pic.twitter.com/xehDk6ZdTN Kompas Cyber Media (Kompas Gramedia Digital Group) Baca juga: '+json_baca_juga.items[i].title+' Antara Petir Garda Bhwana Jakarta - Several regional authorities have been reminded to intensify the monitoring for possible forest fires and droughts Climatology and Geophysics Agency (BMK) forecasts that this year's dry season will be drier which is expected to hit its peak in July and August 2019 except where local rains continue to lash “the City of Rains” "Regions which were affected by droughts during the June should be vigilant this year," Adi Ripalsi head of the agency's climate information analysis sub-unit the precipitation during the dry season was less than 20 millimeters a month He also reminded people living in East Nusa Tenggara (NTT) and Sumatra to be vigilant due to the impact caused by droughts The dry season is expected to reach its peak from August to September in these regions "NTB and NTT are harvesting rainwater for farming and this needs to be supported by irrigation water," he said some 360 villages in 31 of the province’s 35 districts are prone to drought this year Even as Central Java has begun to experience its dry season this June eight villages in the Banyumas District have already begun facing a water crisis eight villages are facing a clean water shortage as precipitation in Banyumas has decreased," Ariono Poerwanto acting head of the Banyumas disaster mitigation office The drought-affected villages included Banjarparakan in Rawalo Sub-district "And the latest ones are Tamansari Village in Karanglewas Sub-district and Karangtalun Kidul in Purwojati," he added He said his office has distributed clean water to those villages The local disaster mitigation office is monitoring other villages to anticipate a water crisis there One thousand water tanks have been prepared to send clean water to villages suffering from water shortages during the current dry season he added.Regional drinking water company (PDAM) Tirta Satria in Banyumas district has readied three tank trucks to distribute clean water droughts caused water crises in the sub-districts of Sumpiuh particularly PDAM subscribers living in drought-hit areas." he said 10 sub-districts are currently being hit by severe droughts The ten affected sub-districts were Girisubo head of the Gunung Kidul disaster mitigation office (BPBD) said that "Of the ten drought-affected sub-districts Girisubo and Rongkop are the worst affected ones We have distributed clean water to those three sub-districts since June 1" The Gunung Kidul has allocated a budget of Rp500 million for clean water supplies and deployed seven water tank trucks to deal with the water crisis during the dry season this year Indonesia has only two seasons -- rain and dry The dry season is usually between March to September while the rainy season lasts from September to March Hydro-meteorological disasters have over many years dominated natural disasters in Indonesia which is often flooded during the rainy season and very dry and remains extremely dry in certain regions during the dry season Based upon data from the National Disaster Mitigation Agency (BPBN) with some 4.87 million people being affected The drought hit 4,053 villages in 888 sub-districts located in 111 districts and cities in 11 provinces the prolonged dry season triggered wildfires in forest areas located on the slopes of several mountains in Central Among the mountains hit by wildfires in 2018 were Mount Merbabu and Mount Sindoro in Central Java Province; Mount Argopuro and Mount Sadran in East Java Province; Mount Ciremai in West Java Province; and Mount Lawu located on the border of the provinces of Central and East Java have managed to control and finally extinguish wildfires in a relatively short period of time BPS: Indonesian Economic Growth Slows to 4.87% in Q1 2025 Indonesian-Flagged Ships Achieve Fifth White List Inclusion in Tokyo MoU Anthony Albanese Makes Indonesia His First Visit After Winning Australian Election World's Best Muslim-Friendly Country Destinations First Day of Hajj Pilgrimage: 7,514 Pilgrims Depart from Indonesia Malaysian Climber Falls into Ravine on Mount Rinjani Hiking Trail Indonesia Repatriates 152 Workers Deported from Saudi Arabia Indonesian Govt to Distribute 15,000 Smart Boards to Schools Nationwide BMKG Forecasts Heavy Rain Still Possible in Two Regions as Dry Season Starts France Forge Partnership for Sustainable Mining Practices JAKARTA — Indonesian dancer Rianto moves gracefully in front of a crowd of thousands in the capital Jakarta whipping his orange sash and in full make-up as he performs a centuries-old folk dance frowned upon by conservatives the Indonesian cross-dressing folk art who is also founder of the Kendalisada Art Festival The Lengger Lanang dance tradition is rooted in 16th-century fertility and harvest rituals from Central Java province.  It has since evolved into an art form that challenges rigid beliefs around masculinity in a deeply conservative and religious society Lengger Lanang is performed by men dressed as Javanese princesses colourful batik dresses and ornaments woven into their fake hair bun updos But the tradition is close to disappearing in the Muslim-majority country with fewer than 100 performers courageous enough to take part in shows "Lengger is still looked down on and negatively stigmatised," 42-year-old dancer and choreographer Rianto told AFP "People still see men dancing as going against the norm," said Mr Rianto Backed by lively Javanese beats and melodies flick their fingers and throw seductive glances at the audience in a Jakarta theatre The performers crack jokes in deep baritone voices "Lengger Lanang is where masculine and feminine meet inside one body and it is aimed to create peace within oneself," said Mr Rianto Lengger was once a highly revered folk art where performers were idolised and respected as performers able to embody both genders But it is being challenged as prejudice grows against anything perceived as queer-related A 2018 movie about a Lengger Lanang dancer loosely based on Mr Rianto's life story received critical acclaim but was banned in several Indonesian cities after conservatives said it promoted homosexuality In the Central Javan town of Banyumas where Lengger Lanang was born an art festival held in September is one of the few places where the art form can be celebrated openly The dance was once considered a sacred tradition in the town "It was a post-harvest ritual to express gratitude to the goddess of fertility later adapted into a form of entertainment sometimes to welcome a grand guest," said Ms Lynda Susana Ayu Fatmawati cultural researcher at Jenderal Soedirman University in order to become a Lengger Lanang dancer one must undergo several cleansing rituals such as fasting and lay out flower petals and coconuts as offerings to God Even though the dance is rooted in tradition some conservative Muslims say men should not dress or act like women it's clear that a man should not dress or act like a woman It was condemned by the prophet," said Mr Taefur Arofat that perception has made everyday life hard The stigma from the public is very negative because dancing is associated with femininity," said Mr Rianto Another dancer Torra Buana said he had to keep his dancing a secret Some people viewed it as a negative thing," the 47-year-old said "Only the chosen ones who have been blessed by God." Not all Indonesians have a problem with the tradition "It's art and we need to prevent it from disappearing," spectator Hendro Utomo said after the Jakarta show.  a centre where young dancers can practice and learn the philosophy behind the art.  One of the young prodigies is Ayi Nur Ringgo who fell in love with the tradition after watching videos at university he was forced to confront negative comments from classmates "I have made peace with myself and my strength," he said he and fellow dancers are working to keep the tradition alive "I want to continue and regenerate this culture," said Mr Rianto Todayonline.com and Today Online domains and apps are now part of 'Channelnewsasia.com' domain We know it's a hassle to switch browsers but we want your experience with TODAY to be fast Upgraded but still having issues? Contact us The news report also revealed that the suspect had three wives where the third wife was said to have assisted the daughter in giving birth to the children Subscribe to our Telegram channel or follow us on the Lumi News app for the latest stories and updates Indonesian police are still conducting a search operation for seven human infant skeletons buried at a former pond site in Central Java, Indonesia, as reported by the Liputan 6 newsportal the seven infants were suspected of being the result of an incestuous relationship between a 57-year-old villager and his daughter The suspect was identified as a resident of Tanjung Village and was accused of sleeping with his 25-year-old daughter since 2012 Banyumas Police Chief Agus Supriadi Siswanto added that it is possible that there is more than one suspect involved in the case after the suspect confessed that he had an illicit relationship with his daughter after being told to do so by a shaman he met a shaman when he was working as a construction labourer in Klaten in 2011 The shaman told him that if he wanted to become rich he had to have sex with his daughter seven times At the time of arrest, the suspect is still poor, as observed by Kompas at the moment Agus added that the police have sufficient evidence against the man as the main suspect in the case The matter was brought to light when two cleaning staff found what appeared to be human remains on June 15 at the former pond site The police have also concluded that the heinous act started from before the birth of the first child in 2013 right up to the seventh birth in 2021 there are still three infant bodies that he killed and buried at that location This is in addition to the four infant skeletons we found between June 15 and 21 The police also revealed that the man was suspected of killing all the babies by suffocating them with a cloth over their noses until they died there were five male babies and two female babies The Banyumas Police Crime Investigation Unit excavated the pond area yesterday but has yet to find the remaining three infant skeletons The third wife claimed that her husband had allegedly threatened to murder her if she had ever spoken to anyone about this issue netizens from all walks of life have shared their thoughts and views on this disgusting turn of events Twitter user @109celcius explained that this would mean that he first raped his daughter when she was a child at the age of 14 The dad first raped his daughter when she was 14 He continued raping her for 8-9 years AT LEAST Having 7 babies means she was almost always pregnant Other Twitter users called for this man to be castrated as punishment for his vile act Untuk jenayah yang berulang macamni patut ada hukuman potong kemaluan berapa kali dirogol anak sendiri tak siapa tahu Share your thoughts with us via TRP’s Facebook, Twitter, and Instagram Get more stories like this to your inbox by signing up for our newsletter Subscribe to our Telegram and WhatsApp channels for the latest stories and updates.