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The attack on Monday happened one day after the Israel-Hamas ceasefire formally expired and Israel halted the entry of aid to Gaza
An Israeli man was killed in a stabbing spree in Haifa in what Israeli authorities are treating as a terror attack
The attack on Monday happened one day after the Israel-Hamas ceasefire formally expired and tensions threatened to escalate in the region
Israel announced over the weekend that it would stop all entry of aid into Gaza as it seeks to pressure Hamas to accept a new proposal to extend the ceasefire
The victim on Monday was named as Hassan Karim Dhamshe
The suspect was named as Druze Israeli Jethro Shahin
the attacker stabbed the victim in the back repeatedly and was shot dead by a security guard
A 15-year-old was also reportedly wounded in the attack
Terror attacks by members of Israel’s Druze community — a minority mostly based in northern Israel that is known for serving in the military — are extremely rare. Later on Monday, Druze leaders as well as the suspect’s relatives disputed the idea that the stabbing was a terror attack as opposed to a crime borne of mental illness
said the suspect had been repeatedly hospitalized for mental health issues
The suspect’s father also said his son suffered from mental illness
and that he was surprised to hear of the stabbing
The string of recent attacks has added to mounting Israeli-Palestinian tensions
as Israel and Hamas are at odds over the extension of the ceasefire that formally expired on Sunday
The initial plan for the ceasefire called for a second stage in which Israel would fully withdraw from Gaza in exchange for the release of the remaining living hostages held by Hamas
plan for an extension of the current ceasefire through the end of the Muslim holy month of Ramadan
Hamas would release half of all the hostages
at the start of the new phase of the truce
calling on Israel to stick to the initial agreement
JTA has documented Jewish history in real-time for over a century
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Israeli security forces have detained four Palestinians in the occupied West Bank and three Arabs in the northern Israeli town of Kafr Kanna overnight
The Israeli army said in a statement broadcasted by its radio that it detained four Palestinians
in the West Bank over involvement in activities against Israeli targets
Israeli forces routinely conduct detention campaigns against Palestinians in the occupied West Bank on claims that they are "wanted" by Israeli authorities
Over 7,000 Palestinians are currently languishing in prisons throughout Israel
according to the Palestinian Ministry of Prisoners' Affairs
the Israeli police said that its troops arrested three Arab Israeli citizens in Kafr Kanaa for involvement in clashes against security troops after the funeral of a young man who had been shot dead after allegedly trying to attack policemen with a knife
A general strike was declared in all Arab towns across Israel on Sunday in protest of the shooting of 22-year-old Khair al-Din Hemdan
an incident that the police argued was self-defense after he tried to assault its personnel with a knife during a raid to arrest another Arab resident of the town
The police noted that policemen fired some rounds in the air at first
but had to shoot on Hemdan when their lives became at risk
the Islamic Movement in Israel held the police responsible for the killing
said that the police shot Hemdan dead from a close range after a quarrel
"The whole thing started when a police patrol car arrived at night to arrest an Arab man," Awawdeh told Anadolu Agency
"Hemdan was at the scene and got into an argument with police
who shot him dead from a range of one meter," he added
local journalists rushed to compare Kafr Kanna to Ferguson
invoking the shooting of African-American teenager Michael Brown as a parallel example of a racial divide
The conflict between the Arab minority of Israel and the State is not truly an American-style “civil rights” struggle
Arabs in Israel cannot be classified as second-class citizens when senior Israeli officials
including Foreign Minister Avigdor Liberman
continue to portray them as enemies from within
While the Arabs in Israel experience exclusion and brutality just as African Americans do
they also face — to use a popular phrase — an existential threat
Read also: The difference between Israel’s racist cops and America’s
The so-called Liberman Plan
proposes transferring territory in Israel populated by Arabs to the Palestinian Authority in exchange for territory in the West Bank populated by Israeli settlers
Liberman grumbles that it makes no sense to create a Palestinian state devoid of Jews while Israel has turned into a bi-national state with over 20 percent Arabs
In other words, the Israeli foreign minister wants an Israel completely devoid of Arabs
This week, Netanyahu echoed the Liberman Plan
In response to the shooting and the protests it sparked
the prime minister publicly challenged Arab protestors to go and live under Palestinian rule in the West Bank and Gaza
he invoked what he described as their lack of loyalty to the State of Israel
In a radical move, Netanyahu also ordered his interior minister to look into whether Israel could strip citizenship from those Arabs who dared to speak out in support of a Palestinian state
Liberman had already proposed loyalty tests for the Arab minority
threatening to deny citizenship to those who failed
there is no chance whatsoever that similar statements would ever be directed at Jewish citizens
President Barack Obama—or any other American official—had issued a formal statement threatening to revoke the citizenship of African Americans who chose not to keep their mouths shut
There are plenty of reasons why such a scenario is unimaginable
Even at moments of great racial tension in America
nobody is going to threaten the citizenship clause of the Fourteenth Amendment
American history may be littered with both white-sponsored and black-sponsored “Back to Africa” movements
they don’t hold much sway in either the White House or Congress
these are the exact sort of measures that authorities are debating
Read also: Why are Palestinian citizens expected to be loyal to Israel?
namely Israel’s self-definition as a “Jewish democratic state.”
and regardless of what happened in Kafr Kanna
a state cannot be both Jewish and democratic
unless by “democracy” you mean an exclusively “Jewish democracy.” Israel’s basic laws and policies are predicated on Jewish exclusiveness and privilege
but it is a democracy for — if not exclusively of — its majority Jewish population
that many in the Arab community view their Israeli “citizenship” as a mere political fiction
And when the State of Israel kills its Arab citizens in cold blood
one is left to wonder exactly what moral mandate it has to demand their unconditional loyalty
He is currently a PhD candidate in Arabic and Islamic Studies at Georgetown University
Lawrence McMahon is a historian-cum-labor union staffer living in Baltimore
candidate in history at Georgetown taking a hiatus from his dissertation
working as editorial assistant for the flagship quarterly publication of a major U.S
Our team has been devastated by the horrific events of this latest war
The world is reeling from Israel’s unprecedented onslaught on Gaza
inflicting mass devastation and death upon besieged Palestinians
as well as the atrocious attack and kidnappings by Hamas in Israel on October 7
Our hearts are with all the people and communities facing this violence
We are in an extraordinarily dangerous era in Israel-Palestine
The bloodshed has reached extreme levels of brutality and threatens to engulf the entire region
are seizing the opportunity to intensify their attacks on Palestinians
The most far-right government in Israel’s history is ramping up its policing of dissent
using the cover of war to silence Palestinian citizens and left-wing Jews who object to its policies
one that +972 has spent the past 14 years covering: Israeli society’s growing racism and militarism
We are well positioned to cover this perilous moment – but we need your help to do it
This terrible period will challenge the humanity of all of those working for a better future in this land
Palestinians and Israelis are already organizing and strategizing to put up the fight of their lives
Can we count on your support
+972 Magazine is a leading media voice of this movement
a desperately needed platform where Palestinian and Israeli journalists
and thinkers can report on and analyze what is happening
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The twisted logic of Peres’ Grapes of Wrath operation was all about hitting civilian targets
That was the reason refugees sought shelter in Qana’s UN base in the first place
Yigal Sarna, a journalist for Israeli daily Yedioth Ahronoth, published a dramatic and serious accusation over the weekend against Naftali Bennett
Bennett was the commander of a small IDF unit that operated inside the “Security Zone” that Israel occupied in South Lebanon during the 1996 military operation Grapes of Wrath
Bennett decided on his own to diverge from his orders
ordered supporting fire from the regional artillery unit — and those shells hit the UN refugee camp in Kafr Qana
One hundred and two civilians and UN workers were killed and Israel was forced to end its military operation
The incident was later known as the Kafr Qana massacre
Bennett got some surprising support from the chairman of the board of B’Tselem
Israel’s preeminent human rights organization
who served in the same unit and took part in the mission
claimed on Facebook that there was nothing wrong with Bennett’s actions that night and that in any case
he couldn’t have been held responsible for the killing
Other members of Maglan came out in support of Bennett as well
The blame lies much higher in the chain of command: those who came up with the twisted logic behind Grapes of Wrath
and most notable then prime minister Shimon Peres
IDF chief of staff Amnon Lipkin Shahak and head of Northern Command Amiram Levin
took a similar path as “Operation Accountability” in July 1993: Massive bombing of the Shi’ite villages in South Lebanon in order to cause a flow of civilians north
thus applying pressure on Syria and Lebanon to restrain Hezbollah
Such twisted ideas were bound to lead to a disaster
Grapes of Wrath began with dropping leaflets above Shi’ite villages calling on the population to leave
Unpopulated areas around the villages were also bombed
most civilians fled north or searched for shelter in refugee camps
At some point the army began bombing the villages themselves
I remember this day vividly because I was leading a small force of several infantry soldiers and a tank inside the strip when I was ordered to shoot at several buildings in a village on a hill north of us
We were under the impression that they were military targets
Only after taking down a handful of them did I understand that my commanders were marking random targets – houses they believed were empty (but had no real way of knowing) – in an effort “to increase the pressure” on the civilian population (half a million Lebanese ended up being displaced during the operation)
Yet it’s clear that the logic here – to deliberately hit civilian targets – was even worse than in the Qana incident
where at least formally there was some operational logic behind the shelling (an attempt to lay down cover fire for Bennett and his men)
I must add that it took me several days to understand what it was exactly we were doing – at whom and why we were shooting – and another several years until I internalized the full meaning of this event
resulting in a change of my entire thinking about the army and the politics of war and peace
Shimon Peres lost the 1996 elections to Netanyahu because of the Qana incident (the massacre made Peres lose the support of many Palestinian citizens of Israel
much of the Israeli left never learned its lesson and is still supporting devastating military operations against civilians – ones that far surpass anything we ever did in South Lebanon
many in the so-called peace camp should look inward
Translated from my Hebrew blog at Local Call
Noam Sheizaf is an independent journalist and editor
He was the founding executive director and editor-in-chief of +972 Magazine
he worked for Tel Aviv’s Ha-ir local paper
where his last position was deputy editor of the weekend magazine
He is currently working on a number of documentary films
The Gospel of John tells the story of a miracle at a wedding in Cana of Galilee
which has been described as the first of the miracles of Jesus and proof of his prophethood
Galilee continues to witness its own marvels
But on the second day of Eid al-Fitr in May 2021
rather than a wedding in Galilee’s Kafr Kanna
there was a full-on battle between villagers and heavily armed intruders who transformed our holy festival into a scene of carnage
My handcuffed father then came out of his office
and ordered us to never give in to our fear and to look after our mother
At around 5pm, I heard the sound of voices speaking in Hebrew and an unfamiliar clamour coming from the street. I hurried out of the kitchen to tell my father, Kamal al-Khatib, that something was happening - only to discover that members of Israel’s counter-terrorism unit had pulled our front door off its hinges
I returned to find my mother and two siblings in the living room
flanked by police who pointed weapons at their faces
Other members of the unit surrounded my father in his office
seizing his personal belongings and rifling through the room
I sat down next to my mother and brothers and began to drink my coffee
I rushed back to my room to grab my mobile phone
I wrote a post on Facebook about police storming our home and arresting my father
then opened the window and began a live broadcast
filming the forces in the street below as they placed my father in a brown van to take him away
Several other vans were in place to block the street and guard the arrest operation
the sound of voices on our street grew louder
I saw officers fire stun grenade towards dozens of young men who had gathered
The young men threw stones; police responded with tear gas and rubber-coated bullets
I continued my live broadcast for around 10 minutes
Even though my throat was filled with tear gas
I continued to record everything I could - until a stun grenade struck the window and forced me to relocate
I went up to the roof of our home, but soon realised I couldn’t film from there either, because several young men had climbed up the minaret of the mosque next to our home, draped in the Palestinian flag
we had to close all the windows and doors amid the strong smell of tear gas
which was now being fired almost from our building itself towards the protesting youth
The Israeli occupation forces had essentially commandeered our building and yard as their military barracks
from which they despicably attacked the village youth.
brothers and I sat watching through security cameras - the only way we could see anything
This continued until a new contingent of Israeli police arrived to storm the home again; they took the security camera computer and dismantled our wooden storeroom door
using it as a barricade against the incoming stones
Dozens of officers then climbed to the roof of our building to fire from there
but hearing heavy gunfire and chants of “God is great”
We didn’t know whether my father was still in the van outside
We remained that way for around an hour and a half
until a group of men from the village knocked on our door
their clothes smeared in blood - but they reassured us that the Israeli forces had left our village
which had been turned into a war zone just a short time ago
but it was with great difficulty that they carried out this operation
They had to summon dozens of Israeli police vehicles
thanks to the villagers who had resisted with all their might
blocking streets and defending the dignity of our village with every stone they could lay their hands on.
In this way, Kafr Kanna united to face the occupation forces who robbed us of our sense of safety, transforming our village into a place of terror - all to put a man on trial over a Facebook post in which he wrote: “Long live Gaza
long live Jerusalem!” He was then charged with incitement
That night, dozens of young men were wounded during clashes with occupation forces in and around our village
We were then apart from my father for the 18 days he spent in al-Jalamah prison near Haifa
where he was repeatedly dragged to and from courtrooms
If he wanted to maintain a decent appearance
he had to trim his beard with nail clippers
since he wasn’t allowed scissors - and there was no mirror there
Police resorted to lowly and foul methods of interrogation to force him to confess to trumped-up charges, such as calling for violence, inciting terrorism, leading a banned organisation, and being a member of a banned organisation (the Islamic Movement)
He was released from prison on 20 June 2021
on condition that he leave the village of Kafr Kanna for 45 days
and not engage with anything on social media platforms or meet in a group of more than 15 people for three months.
More than a year and a half has passed since an Israeli court in May 2021 issued orders to force families in the occupied East Jerusalem neighbourhood of Sheikh Jarrah to vacate their homes, making room for Israeli settlers. The move fuelled protests, as did the occupation’s escalating crackdown on Al-Aqsa Mosque
The confrontations extended to include Palestinian citizens of Israel, as hundreds of people in the ‘48 territories stood in solidarity with the families of Sheikh Jarrah and against the storming of Al-Aqsa mosque.
What we lived through - what we are living now
and what every Palestinian experiences - is the price of defending our right to our land
the Palestinian citizens of Israel or ‘48 Palestinians' whose identity the state of Israel is dedicated to stripping - at times by attempting to incinerate our consciousness
and at others by trying to isolate us from our people in the occupied West Bank
Gaza and Jerusalem through laws that aim to suffocate and criminalise us
During the events of 2021, I believe the ’48 Palestinians' were a definitive factor in shaping a new and different image of the history of our people’s struggle after Oslo - not only because we all united as one people to defend Al-Aqsa Mosque and Sheikh Jarrah
but because we stood face-to-face with the occupier
These were days full of terror and anxiety
the likes of which we had never witnessed before
Settlers marked the doors of our homes with the word "Arab" in Hebrew
making it easier for them to find us and individually attack us in mixed cities
We were attacked by settlers on live broadcasts
who rejoiced over beating the lone Arab they found in their midst
We avoided leaving the borders of our villages to cross into Jewish towns for daily tasks
we had not known that we had such a solid spirit of resistance within us - one that would refuse to accept living without an identity or dignity until we were forced to do so
and what every Palestinian experiences - is the price of defending our right to our land as Palestinians.
The events that transpired in our village of Kafr Kanna on that night in May 2021 were not unique; the occupation continues to storm Palestinian homes every day and every night
and terrorising families in the occupied West Bank - or annihilating them through air raids in Gaza
This war has never been a war against those who speak up against Israeli aggression
and no one is exempt from the occupation’s scheming
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye
Copyright © 2014 - 2025. Middle East Eye
Only England and Wales jurisdiction apply in all legal matters
Middle East Eye ISSN 2634-2456
Police shot and killed 22-year-old Khir Hamdan in the village of Kafr Kanna overnight on Saturday after he attempted to attack them with a knife
A security camera that captured the shooting show that Hamdan was fleeing from the officers when they shot him
which ostensibly means he posed no threat to the lives of the policemen at that moment
The video shows Hamda trying to attack a riot police unit (known in Hebrew as “Yassam”) van that arrived in the village with what appears to be a knife
the policemen exit the vehicle and Hamdan backs off and starts running away
Hamdan’s family blames the officers for the “cold-blooded murder” of their son, who they claim posed no threat when shot. A demonstration against the killing was set to take place Saturday afternoon. Police told Ynet that Hamdan “tried to stab the policemen during the arrest of a village residents
We are continuing to look into the matter.”
The event took place just two days after Public Security Minister Yitzhak Aharonovich essentially endorsed the extra-judicial killing of murder suspects
in the wake of last week’s terror attack in Jerusalem
Aharonovich’s statement is an affront to the rule of law
which require police to shoot in order to neutralize a threat
One must wonder whether Aharonovich’s statement influenced those policemen who acted Saturday morning in Kafr Kanna
Israel Police announces it will open an investigation into Hamdan’s death
roughly 80 youths clashed with police forces in the run-up to the demonstration
Police were using sponge-tipped bullets and putrid “skunk” water canons to disperse the demonstrators
Haggai Matar is an award-winning Israeli journalist and political activist
and is the executive director of +972 Magazine
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A quarry found near ancient Cana gives evidence that stone vessels in first-century Israel were a valued commodity for religious reasons
and it adds historical context to Jesus’ first recorded miracle at a wedding
say archaeologists and scholars familiar with the excavation
is carved out of a chalkstone hillside south of the modern town of Kafr Kanna—one of two plausible sites for the Biblical town of Cana
The other major candidate for the site of old Cana—favored by most scholars today—is the town of Khirbet Qana
is the first time a workshop where stone vessels were crafted has been found in the northern Israel region of Galilee
It gives evidence of a thriving trade in stone vessels
Biblical Archaeology Review wrote in a summary of the excavations
The project is sponsored by Ariel University
the University of Malta and the Biblical Archaeology Society
told the Arutz Sheva news outlet that the stone vessels were a daily part of the religious lives of first-century Jews who used the stone
because according to Jewish law it could not become ritually impure
Archaeologist Yitshak Magen wrote in Biblical Archaeology Review that most ritual purity laws were related to rites inside the Temple until the Second Temple period (538 B.C.-A.D
when those laws were expanded to everyday Jewish life
“It made sense to purchase a vessel that could not become unclean,” Magen said
“for once a vessel became ritually unclean
had to be broken”—a practice prescribed in Leviticus 11:33
While the excavation team doesn’t claim a connection to the Gospel of John’s account of Jesus turning water into wine during the wedding celebration at Cana
Adler says the findings show historical context
“The evangelist [John] was clearly familiar with the fact that Jews were using stone vessels for ritual purposes,” Adler told Arutz Sheva
“It is certainly possible—perhaps even likely—that large stone containers of the type mentioned in the wedding at Cana story may have been produced locally in Galilee in a cave similar to the one we are now excavating.”
The Biblical account is specific about the volume of Jesus’ miracle: “Now there were set there six waterpots of stone
according to the manner of purification of the Jews
containing twenty or thirty gallons apiece” (John 2:6)
The discovery of the quarry only strengthens the claims of historicity in the Gospel accounts
the Thompson Professor of Biblical Studies at Asbury Theological Seminary and an expert in New Testament backgrounds
“Certainly a first-century stone vessel factory near Cana would support the picture we have in John 2:6,” Keener told Decision
much of John’s topography fits first-century conditions too well to be an accident.”
Keener added: “Scholars have long noted John’s correct knowledge of Jerusalem’s topography
despite the likelihood that John was writing more than two decades after Jerusalem’s destruction
This would offer another piece of information that illustrates how his accounts are consistent with local conditions
illustrations that in turn are consistent with our other evidence that this Gospel reflects genuine eyewitness memory of first-century events in the land in which the author followed Jesus.”
who holds the Bryant Chair of Archaeology at New Orleans Baptist Theological Seminary
says the wedding celebration John describes likely would have drawn a significant crowd from the nearby villages
but both places are in the same vicinity not far from Nazareth
“It’s the Lord’s first miracle,” Warner says
According to the Biblical Archaeology Society
the site was discovered in 2001 with only preliminary findings
Last summer included the first full-scale excavations
The Scripture quotation is taken from the Holy Bible