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The Hasidic movement’s “capital city” near Tel Aviv is home to 6,000 Chabadniks — and a replica of the 770 brownstone
KFAR CHABAD, Israel (JTA) — In an otherwise deserted field at the center of this rural Israeli village
a Brooklyn brownstone presents an incongruous sight
If it looks like it would fit perfectly in Crown Heights
The three-story apartment house topped by three gables is a brick-for-brick reconstruction of 770 Eastern Parkway
the storied headquarters of the late Lubavitcher rebbe
The address is etched next to the doorway of the Israeli replica
6,000 miles from Brooklyn and about 11 miles from Tel Aviv
“The building is an alternative to whoever can’t go to him in the United States,” said Rabbi Menachem Latar
if you were with the rebbe and had a meeting with the rebbe
you imagine everything that was in the presence of the rebbe.”
The out-of-place brownstone symbolizes the mission of this community of 6,000 Chabadniks
who call their village the “capital city” of the Chabad movement
Its warehouses organize and distribute ritual and educational materials for the Hasidic outreach movement’s global network of emissaries
and it acts as a home base for Chabad Hasidim across Israel
A brick-for-brick replica of Chabad’s headquarters in Brooklyn stands at the center of Kfar Chabad
a rural Israeli village founded by Lubavitcher Hasidim in 1949
But Kfar Chabad also exists in tension with Chabad’s ethos of outreach. Schneerson sent his followers to far-flung cities from Colombia to the Congo
setting up outposts to greet and engage Jews wherever they may be
Chabad emissaries sometimes are the only observant Jews in their city
Kfar Chabad is the only place in the world where every resident is a Chabadnik
his Chabad [allegiance] could cool down,” said Nochum Lurie
who grows etrogs in one of the village’s orchards
READ: How the Chabad rebbe helped create food stamps, and other Jewish Medal of Freedom stories
One of the main functions of the village is to act as a wholesaler of Chabad ritual objects
Lurie maintains his trees for the fall festival of Sukkot
when crates of his etrogs are sent to Chabad Hasidim worldwide
children and adults at a local factory begin baking matzah to be sent to Lubavitch emissaries all over the world
A large children’s bookstore sells serials for Chabad boys and girls
A leather bookbinder puts out identical sets of Chabad texts
Many children are raised by their grandparents because their parents are serving abroad
and that’s no less important,” said Bracha Tvardovich
a Kfar Chabad resident with children serving as emissaries in Israel
“There are institutions that serve Chabad nationwide.”
Kfar Chabad also has attracted some of the more extreme elements of Chabad ideology
the vast majority of Kfar Chabad voters chose parties with far-right Kahanist candidates – hewing to Schneerson’s prohibition against Israel ceding land
The Torah ark in Kfar Chabad’s 770 replica refers to Schneerson as “the king messiah” and uses an acronym after his name that translates to “May he merit a long and good life
READ: How the world’s longest-running Chabad house survives in Morocco
The Israeli version of the 770 headquarters features a replica of Schneerson’s study
this is where Schneerson would greet and hold private meetings with visitors from across the globe
a perpetually empty chair sits opposite the door
and Chabad Hasidim often use the room to pray privately
recite Psalms or feel close to their leader
A man baking matzah in a brick oven in Kfar Chabad
a village that provides ritual materials to Chabad emissaries across Israel
instructed 74 Chabad families who had survived the Holocaust to found the village in 1949
Schneersohn wanted to help settle the land while ensuring that his followers retained their ideology during a time of upheaval
chickens and goats while also growing oranges
Kfar Chabad has lost most of its agriculture and gained a train station
without a stoplight and with one small supermarket dominating a tranquil
Lampposts featuring pictures of and quotes by Schneerson line suburban-style residential neighborhoods
Say a name and a passer-by will simply direct you to the house
the village is similar to several other haredi Orthodox towns across Israel
half of the residents are children and the village’s median age is 17
Three-quarters of men 15 and older have studied in a yeshiva
“We say we need to be integrated in society and not live all together
but we’re in a village,” said Kfar Chabad resident Sara Zilbershtrom
director of Israel’s Women and Girls of Chabad
It’s like the backbone that makes it possible to leave.”
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