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Tel Azekah is a significant location in the biblical account of the battle between David and Goliath
One Israeli family got the surprise of a lifetime when their three and a half year old daughter discovered an ancient treasure while on a trip to Tel Azekah
Ziv Nitzan from Moshav Ramot Meir found an ancient seal in the form of a scarab
intricately crafted objects that originated in ancient Egypt
described the discovery of the ancient find
“We were walking along the path when Ziv bent down
she picked up this particular one,” she recalled
I called my parents over to see the beautiful stone
and that’s when we realized we had stumbled upon an archaeological find
We immediately reported it to the Israel Antiquities Authority.”
as it is illegal in Israel to keep items like the scarab without reporting them to the Antiquities Authority – even keeping small shards of pottery is prohibited
the Judah Region District Archaeologist representing the Israel Antiquities Authority (IAA)
commended Ziv and her family for promptly reporting the discovery and presented the young girl with a certificate of appreciation for good citizenship
and there is an exhibition planned at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel
Nitzan’s special find will be displayed alongside other artifacts from the eras of Egypt and Canaan
many of which will be presented to the public for the first time
identified the item discovered by Ziv as a Canaanite scarab from the Middle Bronze Age
scarabs served both as seals and as amulets
Some feature symbols or inscriptions that reflect religious beliefs or social status.”
The dung beetle was regarded as sacred by the ancient Egyptians
as the tiny insect crafts a ball from a dung pile
Its name in Egyptian derives from the verb “to come into being”
or “to be created.” This is because the Egyptians saw the scarab as a symbol of the incarnation of God the Creator
Tel Azekah is a treasure trove of hidden artifacts as well as a place of revelation and stories from ancient times that reveal ancient cultures and findings from the Judahite Kingdom
including city walls and agricultural installations
The site is also recognized as a significant location in the biblical account of the battle between David and Goliath
as mentioned in the Book of Samuel (I Samuel 17:1)
director of the Tel Aviv University archaeological dig
came to meet Ziv and her family at the Tel
He and his team have been excavating that area for nearly 15 years
He told them that Tel Azekah had once been a part of a thriving city during the Middle and Late Bronze Ages
“The scarab found by Ziv joins a long list of Egyptian and Canaanite finds discovered here
which attest to the close ties and cultural influences between Canaan and Egypt during that period,” Lipschitz explained
The IAA said that Israeli Minister of Heritage Amichai Eliyahu reminds the public that “even children can be a part of discovering history.”
“The seal that little Ziv found during a family trip to Tel Azekah connects us to a grand story
that of the ancient civilizations that lived in this land thousands of years ago,” he added
“Ziv and her family deserve praise for handing over the find to the National Treasures of the state of Israel,” says Eli Escusido
Director of the Israel Antiquities Authority
we will present impressive items for the first time
and evidence of the Egyptian cultural influence in the Land of Israel – and everyone is invited!”
For more details, please visit the Israel Antiquities Authority website
The All Israel News Staff is a team of journalists in Israel
archaeologists reveal enigmatic monumental 'white' structure from Canaanite era and its storage for used religious artifacts
2024Get email notification for articles from Ariel David FollowNov 6
2024Archaeologists digging at Tel Shimron in northern Israel are revealing a monumental structure from which they have recovered a vast cache of rare cultic objects used some 3,800 years ago by the ancient Canaanites
precious imported ceramics and two bull statuettes representing Canaanite deities are just the most spectacular finds that emerged from a huge dump of religious artifacts located at the top of the recently-discovered monument
Open gallery viewCeramics and a bronze bull (or calf) found in the favissa of Tel ShimronCredit: Tel Shimron Excavations/Sasha FlitThe large structure
an ancient settlement in the Jezreel Valley
Archaeologists from Wheaton College and Tel Aviv University who have been investigating the site are still perplexed over the meaning and function of the massive structure
which would have once been visible from miles away
but the idea that it's a monument is becoming clearer and clearer," says Prof
an archaeologist at Wheaton who co-heads the dig together with Tel Aviv's Dr
The researchers are due to present their initial findings at an archaeology conference on Thursday at Tel Aviv University
and Master spoke to Haaretz ahead of the event
a mound formed by the accumulation of layers of human habitation over millennia
It was occupied at multiple points from the Bronze Age to modern times
but the city appears to have reached its peak size during the Middle Bronze Age
it was a major Canaanite city with extensive trading connections
It is also to this period that the mysterious monument is dated
The cone-shaped monument rose 5-6 meters atop the peak of the mound
and its builders clearly wanted to draw attention to it
The ramparts surrounding the rest of the site are covered in dark basalt chips
while the cone at the top was covered in white chalk
"We are dealing with something that's very much an intentional
monumental thing that was designed to be seen from very far away," he says
"We are still trying to figure out the political implications and why it was originally built."
Open gallery viewThe mud-brick arch found in Tel ShimronCredit: Ariel David
the team conducted a limited excavation with a small group of people due to the ongoing Gaza war
It was then that they fully explored an adjacent space to the previously discovered archway
This was a room that the monument's builders had turned into a 'favissa,' a Latin term describing a storage space for cultic artifacts and votive objects no longer in use
This large 68-square-meter space was filled to the brim with one of the richest collections of Middle Bronze Age artifacts found in the Levant
The roofless favissa initially featured massive mudbrick walls one up to three meters thick
transforming the room into a large open-air pit
Open gallery viewThe favissa at Tel Shimron
The hole in the upper right corner of the room is a probe by archaeologists in search of earlier layers.Credit: Tel Shimron Excavations/Sasha FlitWe don't know why this was done
but the locals then used the space to dump the remains of religious ceremonies that took place nearby
Among the vessels there were rare miniaturized versions of jugs and bowls
There was also an elegantly decorated imported jug from Crete
only the third known piece of Minoan pottery found in Israel
Open gallery viewMiniaturized jugs and cups found in the favissa and a seven-cupped ritual bowl unearthed in the archway passage.Credit: Tel Shimron Excavations/Sasha Flit Open gallery viewFragments of an imported vessel from Crete found in the favissaCredit: Tel Shimron Excavations/Kim Walton"This is exceedingly rare
and such a distant connection shows the power of the trade routes running through Tel Shimron in that period
when it was a major urban center with the power to create such a monument," Master says
At this point one could be reminded of the old joke about archaeologists interpreting everything they can't explain as signs of cultic activity
But there are good reasons to believe the ancient trove found at Shimron is not just a random dump of Middle Bronze domestic garbage
The types of pottery vessels are typical of what is found in temples
Initial analysis of the animal bones also shows that many burned at very high temperatures that would have destroyed any meat on them
suggesting they were not for domestic consumption
And then of course there is the matter of the two bronze bull figurines that emerged from the favissa
These are generally interpreted as cultic representations of El – the head of the Canaanite pantheon – or of the storm god Baal
Open gallery viewThe bull/calf statuette and fragments of a possible ceramic shrine that housed the figurineCredit: Tel Shimron Excavations/Kim WaltonThere is no stratification within the favissa
suggesting that the objects were dumped there in a single ceremony
or in multiple events very close in time to each other
Very few of the pottery vessels could be fully restored
suggesting that the ceramics were broken elsewhere and only some of the sherds were dumped in the pit
Why this was done is another open question
but it does match finds at a similar favissa from this period that was unearthed at Ebla
Open gallery viewFragments of a second bull statuette found in the favissa at Tel ShimronCredit: Tel Shimron Excavations/Kim WaltonThe researchers have barely scratched the surface of what the favissa and the larger monument that contained it can tell us about the urban development and religious practices of the ancient Canaanites in this period
"In terms of religion we don't have anything like this
there are elements we find elsewhere but this is on a scale that we don't have anywhere else in this region," Master says
the construction of the monument poses several mysteries
including the accesses to the favissa and the previously discovered archway were filled in so quickly after its construction
it was this act that likely helped preserve the fragile mudbrick architecture for nearly 4,000 years
Open gallery viewAerial view of part of the monumental complex at Tel Shimron
between the staircasesCredit: Tel Shimron Excavations/Andrew WrightHallowed ground
the archaeologists are wondering why the inhabitants of Shimron built this towering structure in the first place
The closest parallel to it is the so-called White Monument at the ancient settlement of Tel Banat
(some 600 years before the structure at Tel Shimron) this too was a conical mudbrick monument covered in gypsum to give it a white sheen that made it stick out in the landscape
The Tel Banat structure contained numerous burials and some researchers consider it the oldest known war memorial
It is possible that the monument at Tel Shimron also had a funerary function
but we will only know for sure if future excavations uncover a burial there
that the monument had a political function
serving as a border marker or a sign of ownership and power over the region
Open gallery viewAerial view of the partially excavated monument at the top of Tel Shimron
The favissa is in the lower right of the complexCredit: Tel Shimron Excavations/Andrew WrightAll we know for now is that the spaces within the structure were used for a very limited time
The superimposed remains from these multiple occupations have been found across the tel
Yet no one ever built anything at the top of the mound
The Middle Bronze Age finds were the first remains the archaeologists encountered beneath the surface
We don't know why subsequent inhabitants ignored what would normally be considered prime real estate
and whether this was done out of expedience or reverence for the strange ancient monument that was left over from a distant past
the conical structure that artificially raised the height of Tel Shimron blended into the hill
although Master says you can still spot it today from across the Jezreel Valley
It is likely that many more discoveries await the archaeologists
who are eager to continue exploring this ancient structure in the hope of solving some of its many mysteries
Here’s where you’ll get traditional hard news coverage on NewCanaanite.com
The New Canaan Beautification League’s plan to convert a shed in the Lee Garden—itself constructed using parts of the Lees’ family home
including the fireplace and the hardwood floors—into a barn for the organization’s volunteers began as Carol Seldin’s vision
“our budget only allowed for a bare bones renovation,” Malling told more than 75 people gathered Saturday at the 2.7-acre garden on Chichester Road on a clear
Carol made her final wish,” Malling said during a dedication of the lovingly renovated shed as the ‘Carol West Seldin Barn.’
Malling continued: “She asked that all donations in her memory be given to the organization that she loved
As I thought about the best way to honor her deep commitment to NCBL
my focus was to make some renovations or improvements to the Lee shed—to go the last mile for Carol
‘If Carol’s name is attached to this project
it should be done right.’ Carol’s vision and Peter’s unqualified support created the Carol West Seldin Barn that we dedicate in her honor today
On behalf of all of the New Canaan Beautification League volunteers
A certified master gardener and past president of the NCBL whose motto
“Gardens are for sharing,” is printed on a plaque inside the renovated barn
2024 following a courageous battle with lymphoma
The following property transfer(s) were recorded recently in the Town Clerk’s office
For more information about each property from the assessor
To get the history of a New Canaan street name
He had been battling MDS for ten years and recovering from a bone marrow transplant in October 2024
His kind and stoic nature always shone through
to Aggie Margaretha Heyerdahl and Knut Kielland in Oslo
Aggie Kielland Blom (Fredrik) and Brit Knutsdatter Kielland
Growing up surrounded by family instilled a deep sense of belonging and a love for his family’s Norwegian heritage
Todd Sell developed the idea for Resource360 soon after he started renovating properties
The New Canaan resident found himself bringing together a number of carefully vetted professional resources for the work and thought
“It would be really valuable for a lot of people to have a place where you can tap somebody that actually has done it before
and then also has all the resources to help you do it,” he said
“And it’s just a place where you can come and ask questions,” Sell told NewCanaanite.com on Wednesday afternoon from inside 99 Main St.
whose most recent long-term tenant was Family Britches
the vacant commercial space will feature a retail area near the front for both kitchen and bath
with large sections for cabinetry and vanities
such as property management and interior design
and professional referrals for suppliers and trades such as painters
“My vision for this place is to be a one-stop shop for whenever you need something for your house,” Sell said
on April 26 received a report of a fight between two landscaping workers on Clearview Lane
Team “Sunshine for Scarlett” — named for 14-year-old Scarlett MacAllister
a standout dancer at the New Canaan Dance Academy—will be walking in Sunday’s “New Canaan Great Strides” fundraiser for the Cystic Fibrosis Foundation
Supporters are asked to arrive at 9:15 a.m
It will start with a special performance by Scarlett’s dance team
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A 3-year-old girl in Israel found an ancient Canaanite amulet shaped like a scarab while she was out walking with her family
A 3-year-old girl who was walking with her family along a trail in Israel unexpectedly found a piece of history: a 3,800-year-old scarab amulet
Ziv Nitzan discovered the scarab in March when her family was visiting Tel Azekah
a historical site that was inhabited as early as the Bronze Age
While strolling along a dirt path scattered with gravel
"Out of the 7,000 stones around her, she picked up one stone," Omer Nitzan, Ziv's older sister, said in a translated video released by the Israel Antiquities Authority (IAA)
"Then she brushed off the sand and saw that something was different about it."
Omer called over their parents to look at the "beautiful stone," and the family reported the finding to the IAA soon after
Archaeologists later determined that it was a Canaanite scarab from the Middle Bronze Age. According to ancient texts, Canaan included parts of modern-day Israel
"Scarabs were used in this period as seals and as amulets," Daphna Ben-Tor
an expert in ancient amulets and seals at The Israel Museum
that reflect religious beliefs or status."
Related: 8-year-old girl unearths Stone Age dagger by her school in Norway
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The find also highlights the close cultural connections between ancient Egypt and Canaan
Scarab amulets are small, ornate objects that are designed to look like dung beetles (Scarabaeus sacer). The practice of modeling amulets after these insects originated among the ancient Egyptians
who viewed these beetles as sacred symbols of new life
Dung beetles are known for creating and rolling balls of dung, which the Egyptians associated with their sun god rolling the sun disk across the sky, according to The Israel Museum
The ancient misconception that dung beetles could spontaneously reproduce also prompted the Egyptians to associate these insects with Khepri
—Rock found by a 6-year-old on a beach is actually a 50,000-year-old Neanderthal ax
—2,100-year-old farmstead in Israel found 'frozen in time' after owners disappeared
Archaeologists have been excavating Tel Azekah for nearly 15 years, Oded Lipschits
a professor and director of the Tel Aviv University archaeological dig
"The excavation findings show that during the Middle Bronze and Late Bronze Ages
thrived one of the most important cities in the Judean Lowlands," Lipschits said
"The scarab found by Ziv joins a long list of Egyptian and Canaanite finds discovered here
which attest to the close ties and cultural influences between Canaan and Egypt during that period."
The scarab will go on public display with other artifacts from the Egyptian and Canaanite eras at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel in Jerusalem
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Ancient Egyptians drew the Milky Way on coffins and tombs, linking them to sky goddess, study finds
18th-century monk's anus was stuffed with wood chips and fabric to mummify him, researchers discover
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Culture and religion are two very powerful forces that have always inspired artists, and Aya Akl can tell you about it with her latest 3D image of Anat, a "femme fatale type Canaanite goddess, honoured as a protector and agent of vengeance."
Engrossed in ancient Levantine iconography and costumes, Akl created the goddess in her signature pencil drawing-like style using ZBrush and Blender.
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"Surfacing took forever on this, I kept revisiting so many aspects and did my best to capture the energy of my lines from my sketch," she shared.
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If you love this work, you'll also fall in love with her other projects, like this Lebanese woman at the beach. Subscribe to Akl's Instagram and follow her on LinkedIn for more.
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Canaanites used scarabs designed to look like dung beetles as seals and amulets during Middle Bronze Age
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Archaeologists have confirmed that a “beautiful stone” picked up by a child in Israel’s Tel Azekah area is actually a Bronze Age scarab amulet made over 3,800 years ago.
Ziv Nitzan, 3, found the stone during a stroll along a dirt path that had gravel spread on it, the Israel Antiquities Authority said in a statement
Then she brushed off the sand and saw that something was different about it," Omer Nitzan
“When she rubbed it and removed sand from it, we saw that something was different about it. I called my parents to come see the beautiful stone and we realised we’d discovered an archaeological find! We immediately reported this to the Israel Antiquities Authority.”
The Antiquities Authority determined the stone to be a Canaanite scarab from the Middle Bronze Age. Canaanites were an ancient people that lived throughout the Levant, with strong ties to Egypt
the Canaanites used scarabs designed to look like dung beetles as seals and amulets
have been widely found in the region’s ancient graves as well as public and private buildings
The practice of using symbols of the revered beetles originated in Egypt.
Ancient Egyptians associated dung beetles rolling balls of dung with their Sun god rolling the “Sun disk” across the celestial sphere.
In fact, even the insect’s name in Egyptian derives from the verb “to be created”, as ancient Egyptians viewed the scarab as a symbol of the incarnation of god.
Archaeologists have been conducting excavations at Tel Azekah for over 15 years, finding numerous artefacts that shed light on life in the region thousands of years ago. The finds include ancient city walls and agricultural structures from the Judahite Kingdom.
“Excavation findings show that during the Middle Bronze and Late Bronze Ages, here in Tel Azekah thrived one of the most important cities in the Judean lowlands,” said Oded Lipschits, director of the Tel Aviv University archaeological dig.
“The scarab found by Ziv joins a long list of Egyptian and Canaanite finds discovered here, which attest to the close ties and cultural influences between Canaan and Egypt during that period.”
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was of the same national identity as those among whom she lived
In part one of our study into Rahab’s identity
we examined whether she was actually a prostitute
concluding that the biblical account does unambiguously assert her as such
Frank Spina’s The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story for additional evidence
Though the Bible is not explicit about Rahab’s heritage
Spina is unambiguous: “It is hardly an exaggeration to say that Rahab is the quintessential outsider in the whole book of Joshua
Is the matter of Rahab’s cultural identity that simple and settled
Was this resident of Jericho really a Canaanite—or was she something else entirely
Is there any reason to question her identity
Spina emphasizes the importance of the “account of Rahab becoming part of Israel though she was a quintessential Canaanite,” writing:
Rahab and her family are not only kept alive when the Israelites attack Jericho
Rahab (and her family) lived forever after that as part of Israel—“to this day: ….” Though Rahab is presented as a quintessential Canaanite
she nevertheless ends up in the land that yhvh has promised to Israel
Yet there are certain peculiarities in the account that provoke the question as to just how “quintessentially Canaanite” Rahab really was
One is her rather incredible confession to the Israelite spies in Joshua 2
which reads in part: “I know that the Lord hath given you the land …
In his book Ani Maamin: Biblical Criticism
Joshua Berman elaborates on Rahab’s confession in full
noting “elements of terminology and motifs from the Ten Commandments [that] are also tightly woven into her speech.” Berman concludes that these are elements a Canaanite harlot could not have known
and thus the story must have been subjected to some form of editorializing
The book of Joshua could have presented a “historically accurate” version of the story [of Rahab’s confession]
But the story would have been greatly impoverished
It would have told us exactly what happened and the manner in which things were precisely said
It would have failed to give us the primary message: that Rahab was a righteous woman
and thus fully worthy of being spared the fate of the other Canaanites
It is precisely the artifice of her monologue
the embroidery layered upon the base facts of the story
that gives us the truest presentation of events: Rahab was worthy of being saved …
[W]e come away with the true lesson of her actions
But is it sufficient to say that Rahab’s speech
which contained some degree of understanding or exposure to Israelite religion
Spina also notes the peculiarity of her testimony
If all one had to go on was Rahab’s use of vocabulary and phraseology in her confession
one would have to conclude that she is an Israelite of the first order
It is not even a stretch to say that this woman might have been a strong applicant for a job teaching Israelite catechism
has gone a long way toward transforming herself into an Israelite insider capable of making an exemplary Israelite statement of faith
Her recitation comes across as a sort of Israelite “Apostles’ Creed.” The narration makes no effort to elaborate on how Rahab has acquired this knowledge …
[T]he narration seems clearly and boldly to present her as a confessing Israelite
her occupation as a prostitute and her status as a representative Canaanite notwithstanding
the epitome of a catechumen thoroughly schooled in all the relevant Israelites texts and concepts
But what about this Israelite law—the Torah—that Rahab’s speech so vividly encapsulates
There are a number of restrictions within it with direct implications to the cultural identity of Rahab
Notice Deuteronomy 7:1-2: “When the Lord thy God shall bring thee into the land whither thou goest to possess it
and shall cast out many nations before thee
seven nations greater and mightier than thou; and when the Lord thy God shall deliver them up before thee
and thou shalt smite them; thou shalt make no covenant with them
nor show mercy unto them; neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son
nor his daughter shalt thou take unto thy son.”
mercy and marriages—all expressly forbidden with the Canaanites
Yet in the case of the conquest of Jericho
the Israelite spies both covenanted with Rahab and her family
Rahab married within the Israelite community
Richard Bauckham’s 1995 journal article “Tamar’s Ancestry and Rahab’s Marriage: Two Problems in the Matthean Genealogy,” he addresses the lack of other known
earlier existing genealogies making mention of Rahab as mother of Boaz
stating that this still does “not mean that Matthew was original in making Rahab an ancestor of David
For the inclusion of Rahab in the genealogy of the Messiah to have carried any weight … her marriage [to Salmon] must surely have been an already accepted exegetical tradition … the tantalizingly fragmentary Qumran text 4Q549 [circa 2nd century b.c.e.]
which evidently concerned the genealogies of members of the tribes of Judah and Levi in the Exodus period and after
shows that there certainly were genealog[ies] … which have now been lost.”
Later Jewish tradition maintains that Rahab married an Israelite prince (a common rabbinic interpretation is that she married Joshua himself)
this marriage stands in stark contrast to the mandate in Deuteronomy 7 (and Joshua’s own warning in Joshua 23:12) to not marry a Canaanite
can this be reconciled with Rahab as the “quintessential Canaanite”
It is for these reasons that Isabel Hill Elder posited in Far Above Rubies (1957) that Rahab was actually an Israelite. In part one
we critiqued her attempt to reframe the biblical references to Rahab not as a harlot
but instead as a “widow” and concluded that this reinterpretation categorically does not match the biblical or historical data (despite Elder’s personal disapproval of this “obnoxious appellation”)
But on the subject of determining Rahab’s identity
Elder’s position is certainly understandable
on the basis of 1 Chronicles 7: This fascinating passage describes certain Israelites—Ephraimites—who remained in the land of Canaan while the bulk of the Israelite population was in Egypt
Elder posited Rahab as having descended from this tribal division
“I know that Jehovah hath given you the land.” Not only in her use of the memorial name
but in her knowledge of the great land covenant does Rahab prove herself to be an Israelite
though her ancestors for eight or nine generations had been separated from the main body of Israel
It is this fact which makes Rahab anxious to be assured that when the conquest does take place
she and her kindred will be secured against the fate of the iniquitous and idolatrous Canaanites
and so was brought into the exclusive and royal family from which the house of David was built (Matthew 1:5)
No woman of questionable character would have been admitted to this divinely protected royal enclosure
for marriage with a Canaanite was strictly forbidden (Deuteronomy 7:1-3)
Identifying Rahab as an Israelite would solve these issues presented above and would provide an answer for her rather remarkable speech to the spies
Yet this conclusion presents other questions requiring further explanation
does Rahab say to the Israelites that “the Lord hath given you the land”—why not “us”
Why does she say that “your terror is fallen upon us”
she says: “And as soon as we had heard it [the news of the Israelite defeat of the Amorites]
neither did there remain any more spirit in any man
she separates herself with this terminology
numbering herself among the “other” in the language of an outsider
Consider also Joshua 6:23: After Rahab’s immediate family is brought out of the ruins of Jericho by the Israelites—her father
sisters and brothers—“they set them without the camp of Israel.” Why
While there are various conceivable answers to these questions
these passages support the conclusion that Rahab was an outsider to the Israelite community
Yet there remain the aforementioned problems in identifying her as a Canaanite
McClintock and Strong Biblical Cyclopedia concludes: “[S]ome [rabbis] give out that she was not a Canaanite but of some other Gentile race
and was only a sojourner in Jericho” (emphasis added throughout)
there is an intriguing alternative option I would like to propose—one that I believe presents a satisfying solution to the general question of Rahab’s heritage
A step toward this solution is highlighted in the abovementioned paper of Prof
He argues that Matthew’s Salmon-Rahab connection did not come from extra-biblical tradition but was in fact derived from a genealogical list contained within the Hebrew Bible itself
a peculiarity of the name “Salmon” must be explained
While this is the way his name is often given in translation
in the Hebrew Bible it is actually given more often as Salma (as in Ruth 4:20 and 1 Chronicles 2)
The first part of 1 Chronicles 2 describes this direct lineage of David
noting Salma as his great-great grandfather
This same name Salma again pops up at the end of the chapter as a patriarch of those dwelling in Bethlehem
(This would be consistent with the description of the father of Boaz; Boaz
was “from Bethlehem”—Ruth 2:4.) Note the final two verses of 1 Chronicles 2: “Salma’s descendants: Bethlehem
and the families of scribes who lived in Jabez—the Tirathites
These are the Kenites who came from Hammath
the father of Rechab’s family” (verses 54-55; csb)
The order of these genealogical verses—how they are to be read
and which names are place-names or personal names—is highly debated
Could this Rechab be one and the same as Rahab
Professor Bauckham believes this is the source of Matthew’s reference to Salmon and Rahab: “The exegetical basis for Rahab’s marriage to Salma should be sought … in 1 Chronicles 2:54-55
The name for Rahab is slightly different to the form found in Joshua by a single Hebrew letter: Joshua’s רחב (Rahab) versus Chronicles’s רכב (Rechab—note that the vowels are later supplied markings
the guttural כ and ח consonants produce near-identical sounds and can be readily mistaken for one another
Such slight difference in spelling would be entirely unsurprising
especially if transliterating a non-Hebrew name
post-exilic Persian-period work; numerous names are spelled slightly differently to their equivalents found in earlier biblical books
(Even the name David is spelled differently in Chronicles
as compared to the books of Samuel and Kings.) Salma’s own name throughout this chapter is spelled slightly differently to the Salma variant found in the book of Ruth (שלמא versus שלמה
the New Testament contains two variant spellings of her name (Ῥαχάβ
Josephus contains another variant Greek transliteration entirely
Bauckham believes Matthew’s slightly stronger transliteration Ῥαχάβ (Rachab) is evidence of direct derivation from this slightly stronger spelling in 1 Chronicles 2:55
This is in contrast to the slightly softer transliteration of the regular spelling of Rahab’s name elsewhere in the Greek New Testament (as Ῥαὰβ)
Professor Bauckham highlights some of the different ways of reading and interpreting this genealogical passage at the end of 1 Chronicles 2
Despite a typical interpretation that the Salma at the start of the chapter (relating to David’s ancestry) and the Salma at the end (relating to Rechab) refer to two different individuals
“Jewish exegetes of the New Testament period … [likely] would have identified the Salma of 2:11 with the Salma of 2:51
In fact this identification is made in the Targum to Ruth 4:20.” This equivocation is unsurprising
given the names for Salma in this single chapter are spelled the exact same way (שלמא) and are found as such nowhere else in the Bible—making the odds that 1 Chronicles 2 is referring to two entirely different “Salmas” in such proximity extremely unlikely
Bauckham then states that despite the Septuagint Greek rendering, a “Jewish exegete reading 2:50-51 as in the MT [Masoretic Text] could have found no indication of Salma’s parentage and therefore would the more easily have identified him with the Salma of 2:11
that the Salma of 2:54 is the ancestor of David would be confirmed by the fact that
after the obscure notes of Salma’s descendants (2:54-55)
the genealogy of David continues (3:1-24).”
identifying this Salma as one and the same as David’s ancestor
and this Rechab as one and the same as Rahab
opens up an interesting possible window into her cultural connection: It would link her to
Rahab as a Kenite would be an intriguing solution to our question
It would still classify her as an outsider—but importantly
And this identification brings with it perhaps the most striking and suitable political and religious association possible
The Kenites were an Abrahamic desert tribe of the southern Levant
were Kenites (Judges 1:16; 4:11)—notably his father-in-law
This friendly tribe became somewhat intertwined with the Israelite body
There is the account of the delegation visiting the Israelites encamped at Mount Sinai (Exodus 18) and later guiding the Israelites through part of their desert journey (Numbers 10:29-32)
The Kenites ultimately became established in the southern Negev desert territory adjoining the tribe of Judah (Judges 1:16)
Note also the infamous account of “Jael the wife of Heber the Kenite,” who achieved infamy in killing the Israelite oppressor Sisera with a tent-peg (Judges 4)
The level of favor between the Israelites and Kenites is perhaps best summed up in a statement from King Saul in preparation for his attack against the Kenite-neighboring Amalekite tribe: “And Saul said unto the Kenites: ‘Go
lest I destroy you with them; for ye showed kindness to all the children of Israel
So the Kenites departed from among the Amalekites” (1 Samuel 15:6)
Such a close connection has even led to a certain opinion in scholarship known as the “Kenite Hypothesis”—that the Israelite religion itself was influenced or derived from the Kenites (in part through Moses’s relationship with Jethro)
but it nevertheless makes the point that these were a people closely connected to the Israelites
It’s also a tribe with an apparent geographical connection to Jericho
Judges 1:16 states that at the time of the Israelite entrance into Canaan
went up out of the city of palm-trees with the children of Judah.” The term “city of palm trees” is synonymous with Jericho (see Deuteronomy 34:3 and 2 Chronicles 28:15)
The presence of certain Kenites in or around the well-watered environs of Jericho could explain why a Kenite Rahab ended up in the city
the rescue of her family and a marriage into the tribe of Judah (with a prince of that tribe
Salma/Salmon) would aptly explain why these Kenites elected to travel “with the children of Judah” from Jericho into the Judean desert
setting themselves up as neighbors to this particular Israelite tribe (Judges 1:16)
the territories mentioned at the end of 1 Chronicles 2—in association with “Salma,” “Rechab” and “the Kenites”—match up with where these Kenites settled
even for those who may dispute the equivocation of Rahab and Rechab in 1 Chronicles 2
the same Rahab-the-Kenite conclusion may be drawn from the presence of Kenites near this “city of palm trees” and their interesting decision to continue on with Salmon’s tribe of Judah
This explanation would justify the legality of the marriage between Salmon to Rahab
not as between an Israelite and a Canaanite
nor as between an Israelite and an Israelite (on the basis of Rahab as an “other”)
but as between an Israelite and an Abrahamic Kenite
This fits with McClintock and Strong Biblical Cyclopedia’s assertion that “some [rabbis] give out that she was not a Canaanite but of some other Gentile race
and was only a sojourner in Jericho.” And of further interest is her name: “Rahab,” while not a typical Israelite name found throughout history
it is a relatively common name found in the Arab world (رحاب
Rihab—our own midwife nurse here in Jerusalem is so named)
This name is of the same derivation as the biblical word
with the meaning generally given as reflecting “vastness.”
And our conclusion here would even open up a question into how willing the biblical Rahab was in her profession
Jericho is often understood to have been more of a Canaanite military station
or a city with at least more of a military emphasis—rather than a bustling metropolis with citizens of all walks of life
(This is in part due to the comparatively small size of the ancient tel of the city proper—roughly an acre.) Robert Boling
notes to this end the “immemorial symbiosis between military service and bawdyhouse.” One wonders if Rahab had been goaded by the military rule into this profession within their city
it would account for why she shows no allegiance to it
the two spies sent by Joshua came to her house
they found themselves under the roof of one who
was friendly to their nation.” Could this bit of providential friendship have come
not just because she was not an ordinary member of the Canaanite population
but also because she was from arguably the most friendly tribe to the Israelite nation
the promise of the spies—that “when the Lord giveth us the land … we will deal kindly and truly with thee” and with “all thy father’s household”—reads rather similar to the promise made by Moses to this same people (Numbers 10:29-32)
this Kenite association would explain the level of religious knowledge Rahab demonstrates
implicit within the language of Joshua 2—a knowledge that a member of the Sinai-familiar
Moses-related Kenite tribe would have been privy to—information that a Kenite Rahab could have known
was the biblical Rahab’s cultural identity
This is a question ultimately for the reader to weigh and decide
what is perhaps most striking about Rahab is just how un-”quintessentially Canaanite” she really is
Early this past March, during a family trip to Tel Azeka, near Beit Shemesh, 3.5-year-old Ziv Nitzan from Moshav Ramot Meir found an ancient scarab amulet, about 3,800 years old. “We were walking along the path, and then Ziv bent down – and out of all the stones around her, she picked up this particular stone,” recounts Omer Nitzan, Ziv’s sister. “When she rubbed it and removed the sand from it
I called my parents to come see the beautiful stone
and we realized we had discovered an archaeological find
We immediately reported this to the Israel Antiquities Authority.”
Judah Region District Archaeologist on behalf of the Israel Antiquities Authority
praised Ziv and her family for reporting the find
and awarded her a certificate of appreciation for good citizenship
The ancient find will be included in a special display for Passover that the Israel Antiquities Authority has prepared at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel
alongside other finds from the days of Egypt and Canaan
most of which are being displayed for the first time
determined that the seal found by Ziv is a Canaanite scarab from the Middle Bronze Age – dating to about 3,800 years ago
“Scarabs were used in this period as seals and as amulets
that reflect religious beliefs or status.”
originating in ancient Egypt and designed in the shape of a dung beetle
considered sacred in the eyes of the ancient Egyptians
because of the dung ball it created and then laid its eggs into it
This is because the Egyptians saw the scarab as a symbol of the incarnation of God the Creator
The scarab Ziv found was discovered at the foot of Tel Azeka – an important archaeological tel near Beit Shemesh
evidence was discovered of many changing cultures over the course of history
excavations by Tel Aviv University have revealed findings from the days of the Judahite Kingdom
Tel Azekah was also known as a key feature in the biblical battle scene between David and Goliath as described in the Book of Samuel (Samuel I 17:1)
“We have been excavating here for almost 15 years
and the excavation findings show that during the Middle Bronze and Late Bronze Ages
thrived one of the most important cities in the Judean Lowlands,” says Prof
who even came to meet Ziv and her sisters at the tel
which attest to the close ties and cultural influences between Canaan and Egypt during that period.”
that of the ancient civilizations that lived in this land thousands of years ago
The scarab Ziv found also reminds us that in the Land of Israel
even children can be a part of discovering history.”
deserve praise for handing over the find to the National Treasures of the state of Israel,” says Eli Escusido
everyone will be able to see it and enjoy it
we will present the seal in a special exhibition set up by the Israel Antiquities Authority at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel
alongside other findings from the Egyptian and Canaanite eras
In our public tours we will present impressive items for the first time
and evidence of the Egyptian cultural influence in the Land of Israel – and everyone is invited!”
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The ancient ship and its cargo is estimated to be from the 13th century BCE
making it one of the oldest shipwrecks ever discovered
The Canaanite amphorae from the 3,300-year-old shipwreck
Image credit: Israel Antiquities Authority
The 3,300-year-old shipwreck was found 90 km (56 miles) from Israel’s shore at a depth of 1.8 km (1.1 miles) on the Mediterranean Sea floor
either due to a storm or to an attempted piracy attack,” said Dr
head of the marine unit at the Israel Antiquities Authority
“This is both the first and the oldest ship found in the Eastern Mediterranean deep sea
“This is a world-class history-changing discovery: this find reveals to us as never before the ancient mariners’ navigational skills — capable of traversing the Mediterranean Sea without a line of sight to any coast
“To navigate they probably used the celestial bodies
by taking sightings and angles of the Sun and star positions.”
The discovery was made during an environmental survey of the seabed by a team from London-based natural gas production company Energean
“As part of our ongoing activity to discover and extract natural gas from the deep sea
we conduct surveys that check different parameters
using an advanced submersible robot to scour the seafloor,” said Dr
head of the environmental staff at Energean
we saw the unusual sight of what seemed to be a large pile of jugs heaped on the seafloor.”
“We are in ongoing contact with the Israel Antiquities Authority
and when we sent them the images it turned out to be a sensational discovery
The 3,300-year-old shipwreck on the Mediterranean Sea floor
“The robot’s survey and mapping of the site clarified this to be a sunken ship ca. 12-14 m (39-46 feet) long that was transporting hundreds of Late Bronze Age Canaanite storage vessels
of which only some are visible above the ocean floor,” Dr
“The muddy bottom conceals a second layer of vessels
and it seems that wooden beams of the ship are also buried within the mud.”
“The vessel type identified in the cargo was designed as the most efficient means of transporting relatively cheap and mass-produced products such as oil
wine and other agricultural products such as fruit.”
“Finding such a great quantity of amphorae on board one single ship is testimony to significant commercial ties between their country of origin and the ancient Near Eastern lands on the Mediterranean coast.”
Only two other shipwrecks with cargo are known from the Late Bronze Age in the Mediterranean Sea — the boat from Cape Gelidonya and the Uluburun boat; both found off the Turkish coast.”
“Yet both of those shipwrecks were found relatively near the shore
and were accessible using normal diving equipment.”
the academic assumption until now was that trade in that time was executed by safely flitting from port to port
hugging the coastline within eye contact.”
“The discovery of this boat now changes our entire understanding of ancient mariner abilities: it is the very first to be found at such a great distance with no line of sight to any landmass.”
“There is tremendous potential here for research: the ship is preserved at such a great depth that time has frozen since the moment of disaster — its body and contexts have not been disturbed by human hand (divers
etc.); nor affected by waves and currents which do impact shipwrecks in shallower waters.”
“The important significance of these finds prompted a decision to exhibit these Canaanite vessels extracted from the seafloor
and to thus tell the public the story of this boat
in the framework of opening the Archaeological Campus for ‘sample taste’ tours this summer,” said Dr
director of the Israel Antiquities Authority
“These visits will afford people a glimpse of this unique edifice
even before the official opening of our expansive visitor center
currently scheduled two years from today.”
“I earnestly thank Energean for their alertness in identifying this ancient cargo
and for dedicating the resources which have already enabled initial understandings gleaned from this rare shipwreck.”
Budding archaeologist Ziv Nitzan might have made a career for herself later in life after finding a 3,800-year-old amulet with an ancient Canaanite seal on it while on vacation with her family
the 3-year-old girl from Moshav Ramot Meir uncovered an ancient scarab amulet.“We were walking along the path
and then Ziv bent down – and out of all the stones around her
she picked up this particular stone,” recounts Omer Nitzan
“When she rubbed it and removed the sand from it
Her discovery did not go unappreciated by archaeological authorities
Judah Region District Archaeologist on behalf of the Israel Antiquities Authority (IAA)
awarded Ziv with an appreciation certificate for “good citizenship” and thanked the family for reporting the find
little Ziv picked up what she thought was a stone
it was an amulet from the Middle Bronze Age
that reflect religious beliefs or status,” Ben-Tor said of the discovery
ornate objects originally from ancient Egypt
They are designed in the shape of a dung beetle
This specific type of beetle was considered sacred in ancient Egyptian society and was symbolic of new life
Researchers believe that the Egyptians saw the scarab as a symbol of the incarnation of their creator
The area shows evidence of cultural changes in the region throughout the course of history
Discoveries at the same place led by a Tel Aviv University excavation team included city walls and agricultural installations from the days of the Judahite Kingdom
Tel Azekah was also known as a key feature in the biblical battle scene between David and Goliath
as described in the Book of Samuel (Samuel I 17:1)
Israeli Heritage Minister Amichai Eliyahu commented on the discovery
that of the ancient civilizations that lived in this land thousands of years ago,” he said
“The scarab Ziv found also reminds us that in the Land of Israel
Credit: Emil Aladjem/Israel Antiquities Authority
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Haitian citizens are attempting to leave their country to flee to the United States and neighboring countries in hopes of a better life
But what does it mean to enter a country illegally
What are we to make of borders and those who seek to cross them
The prohibited and forbidden are its inhabitants.” For Anzaldúa
a narrow strip along a steep edge.” In other words
borders are simply fictitious boundaries meant to separate
and police the movement of the most vulnerable people — a tangible way to distinguish
As a first-generation Haitian-American raised in a Haitian Baptist church, I recognized first-hand the need to flee long before Haiti’s most recent political unrest. My own family immigrated to the U.S. in 2001 and we lived in Spring Valley, N.Y., a town with the second-largest concentration of Haitians in the country
I remember my third-grade classroom being filled with new Haitian classmates after the 2010 earthquake; I remember the children’s choir and church pews being filled with new members
Though the church celebrated their arrival and prayed for those still trying to come to the U.S.
it did not take an active role in helping people cross the border — legally or otherwise
people cannot wait on bureaucratic processes
Haitian migrants are still attempting to enter the U.S
Guardiola-Sáenz sees the woman as a “dispossessed Canaanite woman demanding the right to be treated as a human being and not as a dog.”
the TPS designation for Haitians will end in August
despite pleas from advocates to extend the designation
Speaking with The Haitian Times in April
a migrant using the pseudonym Jessica Joseph was unsuccessful in her attempt to flee to Nicaragua
Joseph had been deported back to Haiti and was seeking shelter at a hotel in Cap-Haïtien
she was still adamant about trying to flee the country again because it had become impossible to “make a living in Haiti.”
many Haitians are becoming desperate enough to cross borders and transgress cultural mores
Jesus allowed himself to be corrected by the woman and decided to help her
The question for Christians in the United States is this: Will we do the same
Sara is an opinion writer for the Spring 2024 Sojourners Journalism Cohort
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Home » 3-Yr-Old Girl Finds Canaanite Scarab Where David Faced Goliath
3-year-old Ziv Nitzan found an ancient scarab amulet dating back approximately 3,800 years while on a family outing at Tel Azeka
Ziv Nitzan and her sisters with the certificate of appreciation
she picked up this particular stone,” recounted Omer Nitzan
“When she rubbed it and removed the sand from it
We immediately reported this to the Israel Antiquities Authority.”
The Israel Antiquities Authority was quick to recognize the significance of the find
praised the young girl and her family for reporting their discovery and presented Ziv with a certificate of appreciation for good citizenship
an expert in ancient amulets and seals expert
identified the artifact as a Canaanite scarab from the Middle Bronze Age
“Scarabs were used in this period as seals and as amulets,” explained Dr
that reflect religious beliefs or status.”
Scarab seals are small ornamental objects that originated in ancient Egypt and were designed to resemble dung beetles
These beetles held sacred significance for ancient Egyptians as symbols of new life
due to their habit of creating dung balls in which they laid eggs
The Egyptian name for the scarab derives from the verb meaning “to come into being” or “to be created,” reflecting the Egyptians’ view of the scarab as representing the incarnation of God the Creator
The discovery site at Tel Azeka has considerable historical and archaeological importance
director of the Tel Aviv University archaeological excavation at the site
personally met with Ziv and her sisters at the tel
“We have been excavating here for almost 15 years
thrived one of the most important cities in the Judean Lowlands,” said Lipschits
“The scarab found by Ziv joins a long list of Egyptian and Canaanite finds discovered here
which attest to the close ties and cultural influences between Canaan and Egypt during that period.”
The site has been excavated for 15 years by researchers from Tel Aviv University (TAU)
commented on the significance of the find: “The seal that little Ziv found during a family trip to Tel Azekah connects us to a grand story
even children can be a part of discovering history.”
expressed gratitude to Ziv and her family: “Ziv
deserve praise for handing over the find to the National Treasures of the state of Israel
everyone will be able to see it and enjoy it.”
The ancient seal will be featured in a special Passover exhibition organized by the Israel Antiquities Authority at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel
The exhibition will showcase the scarab alongside other artifacts from the Egyptian and Canaanite periods
many of which will be displayed publicly for the first time
alongside other findings from the Egyptian and Canaanite eras,” Escusido added
“In our public tours we will present impressive items for the first time
and evidence of the Egyptian cultural influence in the Land of Israel – and everyone is invited!”
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and It's CanaaniteWhile scanning the seabed ahead of developing Israel's Orca natural gas field
Energean observed an anomaly that would change our understanding of ancient navigation skills
2024Get email notification for articles from Ruth Schuster FollowJun 20
2024An energy company surveying the Mediterranean seafloor has discovered the earliest shipwreck ever found in the deep sea anywhere in the world: a Canaanite merchant vessel that sank 3,400 to 3,300 years ago
the Israel Antiquities Authority revealed on Thursday
the company designed and sent down a specially kitted robot to retrieve samples
The wreck was found a year ago at a depth of almost two kilometers (1.2 miles)
in the middle of the sea – which was startling in and of itself
Either it was very lost or the ancients had navigational skills we weren't aware of
While the seafloors of the world are littered with shipwrecks
this is the earliest found in the deep sea from that time
In fact, until now we hadn't been confident the ancient peoples around the Mediterranean intentionally crossed the sea at all
Karnit Bahartan with ancient Canaanite jugs found in the earliest known deep-sea shipwreck
How did they get there in the first place?Credit: Emil Eljam / Israel Antiquities Authority
Based on the way its cargo with hundreds of pottery jars remained "frozen" in position more than three millennia
the prehistoric ship apparently foundered quite suddenly
It sank straight to the bottom intact and there it stayed at a depth of 1.8 kilometers (5,900 feet)
lost and forgotten until Energean-E&P sonar scanned the seafloor ahead of developing the gas field and observed an anomaly
Sending down a robot submersible to investigate the anomaly showed it consisted of ancient jars peeping through the sediment
What could have caused a Canaanite merchant vessel to suddenly sink in the middle of the sea
Possibly the pirates plaguing the ancient Mediterranean
Or maybe the bitumen sealing for the wooden planks sprang a leak
it seems to have happened fast," Sharvit says
"If it was in trouble in a storm and was starting to sink
the sailors would have tried to make the boat lighter by casting off weight to save it
The boat's initial identification by archaeologists as Canaanite was based on the company's initial robot photographs
after planning the operation for many months
Energean sent down a ROV that recovered two of the ancient pots
Open gallery viewUsing an advanced submersible robot to survey the bottom of the sea at depths of 2 kilometers (1.2 miles).Credit: Emil Eljams / Israel Antiquities AuthorityMight as well be on the moon
it was surveying the water column and seabed to plan for Katlan ("Orca")
Then the photos arrived from the submersible sent down by the Energean Star survey ship
explains Energean public affairs officer Eliana Fischler
"As part of our ongoing activity to discover and extract natural gas from the deep sea
using an advanced submersible robot to scour the seafloor," explained Dr
lead of the environmental unit at Energean
offshore energy companies have to report anomalous finds to the Environment Ministry
The gas barons knew the pots were unusual but didn't realize how extraordinary the discovery was until the pictures were forwarded to Jacob Sharvit
"I almost fell off my chair," he told Haaretz by phone
"The moment I realized they were Bronze Age jars
he met with the Energean people and explained what they had found
"We all got excited," Fischler picks up the story
And how did the second ROV mission to the bottom of the sea
The IAA asked the company for help because it doesn't keep a deep-sea submarine on hand
Sharvit notes that almost three years ago they did buy a ship from Malta with a submersible that can descend 1,000 meters with a 3-person crew
but it can't go down twice as deep and why risk human life when Energean can do the job with machinery
Open gallery view'The moment I realized they were Bronze Age jars
important find,' says Sharvit.Credit: Emil Eljams / Israel Antiquities AuthorityFor the IAA
the jars might as well have been on the moon
"They asked if we would be willing to do it for them
In the spirit of giving back to the community," she explains
Energean does not routinely extract fragile antiquities from seabed sludge
Planning the operation and designing the specialized equipment took months
they dug two pots out of the sediment using the robot arms and fished them up using a net
then raised them to the surface in a basket
The ROV was operated by a team on board the Energean Star survey ship
with a different specialist operating each arm
Open gallery viewPlanning the operation and designing the specialized equipment took months.Credit: Energean company"It's so deep that it took three hours for the ROV to get down there," Sharvit shares
It was a long three hours for the antiquities and energy teams
it turned out his identification from the initial pictures was correct
They were standard Canaanite jars common in Late Bronze Age Israel
but any that had been above the sand are long gone
The jars lay in a heap about six meters by ten
"The cargo had been closed in a chamber in the ship," Sharvit speculates
They were still lying like in their chambers in the ship
The sonar even showed lines separating them – we even thought we had the ribs of the ship."
We may never know because the pots didn't scatter but their contents are apparently gone and replaced by sediment
But they hope to detect traces of foodstuffs or pollen or anything that could help nail down the nature of the goods – wine
Open gallery viewSediment from inside the jarsCredit: Emil Eljam / Israel Antiquities AuthoritiesThe fact that there was ancient trade is no secret
including all around the Mediterranean basin and beyond
and including in the Bronze Age and for thousands of years before that
But what was a Canaanite merchant vessel doing in the middle of the sea
But it has been assumed that prehistoric modern sailors (such as Canaanites) would have hugged the coast
remaining in eyesight of land insofar as possible because they didn't have navigation technology and the open sea is scary
Open gallery viewAncient trade is no secret
but the ships were thought to have hugged the coast
This one didn'tCredit: Energean companyAll the wrecks found so far in the Mediterranean Sea have been in shallow water
One of the earliest actual shipwrecks was found off the uninhabited island of Dokos
but is more likely 4200 years old based on the style of the heaps of Early Helladic pots and fragments found on board
Two were found off Turkey's coast: the Uluburun wreck and the Cape Gelidonya boat
That one foundered in water so shallow it crashed onto the rocks
Gelidonya and Dokos wrecks could be investigated by ordinary divers
the fact that discoveries of Bronze Age wrecks by coasts just means that is where we found them
with a crew of probably four to six people
indicates deep-sea sailing ability in antiquity
Open gallery viewThe Canaanite jugs exposed to the light of day after more than 3,300 years.Credit: Emil Eljams / Israel Antiquities AuthorityProbably they were navigating using the sun
because at a distance of about 90 kilometers from the Israeli coast
not even halfway to Cyprus – they couldn't see any land at all
on the board of the Energean survey vessel
two people controlling the arms of their robot submersible using joysticks dug up two ancient pots
netted them and maneuvered them into the specially manufactured basket
And the energy people and archaeologists watched and were moved together as jars rose from the depths
"We were crying on board from excitement," Fischler shares
Sharvit, for one, is also thankful that the GPS navigation system wasn't on the fritz or jammed during the ROV mission
because the entire operation is based on GPS
Imagine if you spend a year designing the appropriate submersible and send it down and dig up the pots and then it gets lost
Emil Aladjem/Israel Antiquities AuthorityThree-year-old Ziv Nitzan found an ancient Canaanite amulet while hiking in Israel with her family
During a family trip to Tel Azekah in Israel
a three-year-old girl came across a 3,800-year-old Canaanite amulet
The archaeological site is mentioned in the Bible as the location of the battle between David and the Philistine giant Goliath
adding to the long list of evidence that attests to the close cultural ties between Canaan and Egypt during the Bronze Age
Emil Aladjem/Israel Antiquities AuthorityThe Canaanite artifact depicts scarabs
which were commonly used on seals and amulets in ancient times
was on a hike with her parents and two older sisters at the foot of the hill where Tel Azekah stands when she found what seemed to be an odd-shaped stone
“We were walking along the path, and then Ziv bent down — and out of all the stones around her, she picked up this particular stone,” her sister Omer said, according to a Facebook post by the Israel Antiquities Authority
Emil Aladjem/Israel Antiquities AuthorityThe other side of the amulet
Ziv was awarded a certificate of appreciation for good citizenship after her family reported the discovery
The scarab amulet was then handed over to the IAA and will soon be included in a special display for Passover at the Jay and Jeanie Schottenstein National Campus for the Archaeology of Israel
alongside other finds from ancient Egypt and Canaan
experts examined the scarab amulet that Ziv found and have released more information about the artifact’s history
examined the artifact and determined it to be a Canaanite scarab from the Middle Bronze Age
“Scarabs were used in this period as seals and amulets,” she said
Sometimes they bear symbols and messages that reflect religious beliefs or status.”
Emil Aladjem/Israel Antiquities AuthorityThree-year-old Ziv holds her discovery
They were designed in the shape of dung beetles
which were considered sacred to the culture
The creatures were seen as symbols of new life because of the dung balls they created and laid their eggs in
thus giving way to children or “new life.”
come into being itself.” Scarabs were seen as a symbol of the incarnation of God the Creator
and the amulet’s proximity to a Biblical site only makes the discovery that much more fascinating
Tel Azekah is explicitly named as the location of the battle between David and the giant Goliath
it is a highly important archaeological site that has been undergoing excavations for over a decade
thrived one of the most important cities in the Judean Lowlands,” said Professor Oded Lipschits
Lipschits also traveled out to meet Ziv and her family after the discovery
Emil Aladjem/Israel Antiquities AuthorityAn aerial view of the Tel Azekah archaeological site
which attest to the close ties and cultural influences between Canaan and Egypt during that period,” he added
IAA director Eli Escusido also offered praise to Ziv and her family for the discovery
everyone will be able to see it and enjoy it,” he said
Israeli Minister of Heritage Amichai Eliyahu echoed this sentiment
“The seal that little Ziv found during a family trip to Tel Azekah connects us to a grand story
After reading about the Canaanite amulet found by a toddler in Israel, learn about Moloch, the alleged Canaanite god of child sacrifice. Or, discover 44 interesting facts about ancient Egypt
words: VinePair Staff
The first domesticated grape vine was in… Egypt
There’s an ancient hieroglyph that depicts wine growing onto a trellis of vertical poles
the artwork shows those vines feeding into large earthen jars
meaning the Egyptians were hip to the basics of canopy management and drip irrigation
Before we move into more familiar territory we watch the grapevine move from the Fertile Crescent to the Nile Delta
and it’s all right here on this episode of “Wine 101.” Tune in for more
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Tahlia Scherer is the New Canaanite summer intern for 2024
Tahlia Scherer, a rising senior at New Canaan High School, starts this week as a reporter working for NewCanaanite.com in its Summer Internship Program. Here’s a Q&A with Scherer on her first day. This year’s Summer Internship Program is sponsored by Karp Associates
New Canaanite: Tell our readers a little bit about yourself and your interest in journalism generally
Tahlia Scherer: I’m a rising senior at New Canaan High School
I started taking journalism beginning my junior year of high school
and I got into it because I’ve always loved reading
I started submitting to contests and then eventually I got into journalism class and I realized that there’s this whole other side to writing
And the class really showed me that journalism and writing can be really collaborative
Tell us a little bit about your background
because I know you didn’t come to New Canaan until you were a freshman
And then my family moved to a suburb of Chicago
but it’s where ‘Home Alone’ was filmed
And then I moved here beginning of my freshman year of high school
Talk about your experience in journalism at the high school
and then I worked my way up to features editor
And then this year I became one of the editors-in-chief
I’ve been in the class for n two years now
I’ve worked with a lot of people that I probably wouldn’t have otherwise worked with if I wasn’t in the class
Tell me about what you are hoping for or looking forward to in the summer internship
I’m looking forward to writing a lot of pieces in a real journalism context
And I also want to learn how to write a lot of pieces in a short amount of time
I want to learn to write a lot more per day
This is going to be an introduction to the daily news grind
get the articles out there and forget about things quickly
Part of this job is going to be interviewing people in a formal setting where you’ve arranged an interview
Or it could be man-on-the-street interviews or writing about people who are participating in public meetings
Our readers will come to recognize your byline
We’ve already learned a lot about you and your background
What are some of the things you’re interested in other than journalism and writing
I haven’t done it so much this year because I’ve had a lot of school work
There was a time where I thought I wanted to be a screenwriter
I’m watching ‘Bridgerton.’ For a while
one of my favorite Christmas movies was ‘Home Alone’
They’re all centered around high school—the high school that I was supposed to go to was what ‘Mean Girls’ is based off of
And I really like ‘Ferris Bueller’s Day Off.’ That’s Chicago
Feels like you should have been born in 1975
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Israeli Researchers SayInscription found nearly a century ago in Beth Shemesh was a sequence of letters copied by a budding scribe
and reveals existence of a school there nearly 3,500 years ago
2024Get email notification for articles from Ariel David FollowMay 16
archaeologists digging the ruins of Beth Shemesh
an ancient settlement in modern-day central Israel
found a fractured clay tablet bearing a cuneiform inscription
the earliest text of its kind found outside Ugarit
and only two more examples have been unearthed in the southern Levant since
But what did it mean? Some scholars translated the text as an ancient prayer. Others figured it was diplomatic correspondence from Ugarit
showing important international ties between these two Canaanite city-states during this period
It turns out the enigmatic tablet is something else entirely
A new scientific analysis of the artifact proves that it was made locally and supports a previous suggestion by other researchers that it is in fact a school exercise by a young apprentice learning a new alphabet
The artifact is rare evidence of a scribal school outside Ugarit
and another piece in the puzzle of trying to reconstruct the complex process that led to development of the alphabet as we know it today
Jonathan Yogev and the late Cécile Fossé studying the Beth Shemesh tablet on a microscopeCredit: Prof
Yuval Goren / Ben-Gurion University Ugaritic forms
An international team led by researchers from Ben-Gurion University in Be'er Sheva studied the tablet under a microscope and analyzed the clay's chemical composition to understand its origin. The researchers published their findings last week in Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University
who passed away due to cancer before its publication
The article is also intended as a tribute to her work
"First of all we wanted to know if it was written in Beth Shemesh or Ugarit," says Prof. Yuval Goren, Fossé's academic supervisor and a noted expert in applying advanced scientific methods to archaeological finds
The petrographic analysis of the tablet showed the clay's chemical composition was typical of the Shephelah
the hilly region in which Beth Shemesh is located
and was not compatible with the soil in the area of Ugarit
the tablet was most probably made in or near Beth Shemesh and was not brought by a diplomatic courier from the powerful city-state in the Northern Levant
Open gallery viewTablet with cuneiform abecedarium
the misshapen tablet also doesn't match the standard size of clay tablets used in the period
researchers spotted a fingerprint whose size suggests the artifact was molded or handled by a child
All of which points to a student's exercise even before the archaeologists took a closer look at the text using a stereoscopic microscope
which gave them a three-dimensional view of the tiny grooves left by the scribe's stylus thousands of years ago
The letters are similar to the cuneiform alphabet used at Ugarit
either because this was a local dialect or because the scribe made mistakes
The writer definitely was a learner because many letters show corrections that were superimposed to the original text
The transcription the team proposes supports that what we have here is just a sequence of letters written in the cuneiform alphabet
a researcher at Kaye Academic College of Education in Be'er Sheva and an expert on Ugaritic texts
this was a dictation exercise in which a teacher pronounced letters and the student had to write them down
leading sometimes to mistakes and corrections
Open gallery viewFacsimile of the tablet with transcription of the cuneiform textCredit: Prof
"We see this method in other ancient scribal schools
The teacher stands next to you and dictates the letters: 'A
This cuneiform script differs from Ugaritic in a few ways besides the shape of some letters (but again
it's hard to know if some or all those differences are scribal mistakes or local dialectal variations)
like Hebrew – while most cuneiform texts found in Ugarit and elsewhere are written left to right
the exercise seemingly started out by writing down the alphabet's letters in sequence
The Beth Shemesh tablet starts with the letters H
This is not the sequence that was standard in Ugarit (which begins with A and B),_and which was later adopted across most of the West
giving us the very word "alphabet" – from the first two letters of the writing system
What appears in the Beth Shemesh tablet is the so-called "halcham" order (from its first four letters)
This alphabetic order is known from ancient Southern Semitic languages and survives today in Ge'ez
the classical Ethiopian language still used by Ethiopian Jews
This opens a fascinating window into the world of the ancient Canaanites and their literacy, he says. Given the scarcity of textual findings in the southern Levant we don't know much about the Canaanites and how they wrote. We do know from Egypt's Amarna letters
archive of correspondence between the Pharaoh and his Canaanite vassal city-states
that their scribes were fluent in Akkadian
which in the Late Bronze Age was used as the international language of diplomacy
But we don't know how Canaanites wrote to each other or if they all used the same writing methods, Yogev says. In fact the very notion of a "Canaanite" culture may be a fiction created by later biblical authors
the inhabitants of the Levant may not have identified as a single people
but rather as distinct groups tied to various city-states
each with its own culture and possibly each with its own writing system
Open gallery viewA jar from about 3,000 years ago
with rare ancient Canaanite inscription that reads "Eshba'al Ben Bada'
found at Khirbet QeiyafaCredit: AFP / Gali TibbonSoup of alphabets
Our lack of understanding is all the more frustrating for scholars because Bronze Age Canaan is seen as the place where alphabetical writing first originated
The earliest alphabetical texts were found in Egypt and the Sinai Desert
probably by Canaanite migrants who adapted some Egyptian hieroglyphs to represent sounds in their own Semitic language
alphabetical scripts of various nature reappeared in Canaan
sailing from the coast of modern-day Lebanon
would spread their version of the alphabet across the Mediterranean
where it evolved into the Greek and Latin alphabets we still use today
but the reality is that in Late Bronze Age Canaan multiple writing systems were being used
and it's almost impossible for scholars to understand what derived from what
A linear script can be written with simple lines
rather than by making shapes and indentations with a stylus
This soup of alphabets is enough to give anyone a linguistic headache
and it's very confusing for scholars," Yogev explains
"We like to think that one thing followed from another but it's not necessarily so
Things were very flexible: in one town they wrote in one way and in another they wrote in a different way."
This great diversity likely had much to do with the many cultural differences that existed between Canaanite city-states
where up to seven different writing systems are attested
but which also developed its own alphabetic cuneiform writing system
Open gallery viewUgaritic administrative tablet mentioning people from Cyprus coming to get food in Ugarit
13th century BCECredit: Zunkir"There is something cultural in writing
language and a specific identity," he tells Haaretz
"It's not something one quickly gives up to adopt a system from a neighboring town."
As mentioned, the cuneiform alphabetical script from Beth Shemesh appears in two more inscriptions found in Israel, on a blade from Kochav Hayarden and a tablet from Tel Taanach
So it is possible that this writing system was relatively widespread across the southern Levant during the Late Bronze Age
These texts may represent a local Canaanite dialect and writing system that was a shared method used to communicate between the various city-states of the region
"But of course we can't be sure because we haven't found enough evidence," he adds
"We haven't found an impressive Canaanite library that can tell us how things really were."
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is a sentence warding off lice that’s written in the early language of the ancient Canaanites
By Freda Kreier
Engraved into the side of a nearly 4,000-year-old ivory comb is a simple wish: Get these lice out of my hair
written in the early language of the ancient Canaanites
represents the earliest known instance of a complete sentence written using a phonetic alphabet
says archaeologist Yosef Garfinkel of the Hebrew University of Jerusalem
The writing system of the Canaanites
who lived in a region in the eastern Mediterranean called the Levant until around 2,000 years ago
later served as a major basis for many modern alphabets (SN: 7/27/17)
That makes the comb “the most important object I’ve ever found during an excavation,” Garfinkel says
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The Canaanites were a cultural group that traded widely across the Mediterranean
Few of their written records have survived
so most of what researchers know about them come from other documents
The comb was unearthed in 2016 among the ruins of the ancient city of Lachish in present-day Israel. Years later, when the comb was sent to a lab to search for traces of lice, someone noticed faint symbols etched on the side. A closer look revealed that the symbols spelled out the sentence
“May this tusk root out the lice of the hair and the beard,” Garfinkel and colleagues report November 9 in the Jerusalem Journal of Archaeology
The discovery may offer a glimpse into the life of one of Lachish’s wealthy denizens
The fact that the sentence refers to a beard suggests it belonged to an elite man
since elephant ivory was an expensive good that had to be imported from Egypt.
The plea against lice is “so human,” says Garfinkel
who notes that other writings from the time tend to center around royal accomplishments or religion
It also appears that the comb was able to fulfill its purpose
the researchers found the ancient remains of a louse
Questions or comments on this article? E-mail us at feedback@sciencenews.org | Reprints FAQ
A version of this article appears in the December 17, 2022 issue of Science News
D. Vainstub et al. A Canaanite’s wish to eradicate lice on an inscribed ivory comb from Lachish
Freda Kreier was a fall 2021 intern at Science News
She holds a bachelor’s degree in molecular biology from Colorado College and a master’s in science communication from the University of California
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and shows close cultural links with ancient Egypt
2024Get email notification for articles from Ariel David FollowMar 10
2024Archaeologists have uncovered the ruins of a Canaanite temple built to greet the rising sun atop the mound of Azekah
an ancient settlement in today's central Israel
The Late Bronze Age compound and the spectacular artifacts found within it offer insight into the religious beliefs of the Canaanites
showing a strong influence of ancient Egyptian culture
Evidence of the violent destruction of the temple and the entire site also opens a window into the sudden collapse of multiple civilizations that occurred at the end of the Bronze Age and led to the rise of new cultures and political entities in the Levant
The temple at Azekah has been under excavation since 2014 by a team from Tel Aviv University, led by Prof. Oded Lipschits. Their discoveries in the compound were described in March in Biblical Archaeology Review
Worship centered around a stone altar and a basin to drain liquids from offerings, all coated in plaster, the team reports. Next to the altar was a pillar
a common cultic object in the ancient Levant
which was made of smoothed limestone and reflected the morning light
it is easy to imagine the rays of the morning sun painting this space in vibrant hues of gold
The orientation to the east is known from other sanctuaries in the Levant and closely parallels Egyptian solar temples of the same period
which were dedicated to the sun's daily rebirth
at the end of the 13th or early 12th century B.C.E.
Some of the open spaces were enclosed in walls and side rooms
benches and more standing stones for worship were added
Open gallery viewAn aerial view of the temple: The entrance courtyard (A)
a paved entryway (B) with two side rooms (C)
leading to the inner sanctuary (D)Credit: TAU/Lautenschläger Azekah ExpeditionIn the foundations
the builders placed seven so-called "lamp-and-bowl" deposits
While the number of these deposits is unusual
it was a common custom in the Late Bronze to place a lamp and empty bowl in the foundations of a new building
one of the Tel Aviv University archaeologists on the team
The ancient Egyptians would also place a dedicatory object in the foundation of a new or renovated building to invoke divine protection upon it
We don't know the exact significance of the Canaanite version of this rite
But we can speculate that the bowl represents sustenance and the lamp represents light
"For me it's a really touching combination," he says
"When you build a house all you really want is that it should be filled with light and to have food
The temple's easterly orientation and its many cultic links to solar worship shouldn't lure us into thinking that the compound was exclusively dedicated to a sun god
In Canaanite temples it was common for multiple deities to be worshipped in the same shrine
"We have to disconnect ourselves from trying to connect these temples to one or even multiple gods," she says
everyone could come and do dedications to whomever they liked
to the deity of the Elah Valley [which means goddess in Hebrew]."
Open gallery viewThe bronze statuette of a seated Baal found in the temple at AzekahCredit: TAU/Lautenschläger Azekah ExpeditionAzekah by any other name
which was inhabited for thousands of years – with each new city built atop the old one
The Late Bronze temple itself was built upon massive Middle Bronze Age fortifications
which the archaeologists have nicknamed "the monster."
While the temple once stood atop the mound
its ruins now lie (rather uncomfortably for the inquisitive researchers) on a steep slope
underneath ruins from the subsequent Iron Age and the Hellenistic era
Azekah was a large and prosperous Canaanite city in the Shephelah
the fertile hill country at the foot of the Judean highlands
It occupied a strategic location overlooking Gath – soon to become a major Philistine city – and the entrance to the Elah Valley
The many signs of Egyptian influence found in the temple and elsewhere in the Late Bronze city highlight the resilient connections between the local Canaanites and the land of the Pharaohs at the time
Open gallery viewThe rare amulet depicting three Egyptian gods found in the templeCredit: TAU/Lautenschläger Azekah ExpeditionResearchers have long known that Canaan came under Egyptian control in the mid 15th century B.C.E
and its hold over the region lasted until the mid-12th century B.C.E
This was the time of the Bronze Age Collapse
including the Hittites in Anatolia and the Myceneans in Greece
rapidly disappeared for reasons still unclear
though climate changes are believed to have played a key role
Egypt did survive the ensuing wars and unrest
but withdrew from Canaan around 1150 B.C.E
Yet the temple at Azekah reflects strong Egyptian influence even in the waning days of the Bronze Age
"We have such a strong Egyptian connection that we can confidently say that Azekah was in direct connection with the Egyptian administration
Open gallery viewThe stone altar and basin covered in white plaster and the standing stone in the temple.Credit: TAU/Lautenschläger Azekah ExpedA Bronze Age whodunit
the Late Bronze incarnation of Azekah survived only a couple of decades after the Egyptian withdrawal
It was utterly destroyed by an unknown force and its population seemingly massacred around 1130 B.C.E
Human skeletons and signs of violent destruction are found pretty much every time archaeologists reach the Late Bronze Age layers of the site
Two died in the temple's courtyard while the other three were likely standing on the roof of the building when it collapsed
Whether they were making a last-ditch attempt to defend the temple or praying to their gods for salvation we will likely never know
Open gallery viewHuman remains found in the temple at AzekahCredit: TAU/Lautenschläger Azekah ExpeditionWe also don't know who destroyed the city. A main suspect is the nascent Philistine power in neighboring Gath
though its fiery end may have also come at the hands of another nearby city state or from an internal revolt
What we do know is that the destruction was complete and no one came to bury the dead or loot their treasures
This layer of rubble lies largely undisturbed
comparing it to the Roman city frozen in time
in that case entombed in ash by the eruption of Mt
The Late Bronze temple at Azekah is not the only Canaanite place of worship archaeologists have found
there's at least one more temple in Azekah itself
while a similar sanctuary has been excavated nearby at Lachish
A rare Canaanite inscription found in the temple has the earliest known example of the Canaanite and Hebrew letter \"Samekh\" (circled here)
A 3,000-year-old temple, built by the Canaanites around the time of the ancient Israelite invasion
The discoveries include an idol of the Canaanite god Baal that was the object of prayer and sacrifice in the temple's inner sanctuary
This is the first ancient Canaanite temple that archaeologists have found in more than half a century
and the discoveries shed new light on the ancient religion of the region
an archaeologist at the Hebrew University of Jerusalem
Garfinkel has led the excavations of the temple
an archaeologist at the Southern Adventist University in Tennessee.
Related: Photos of ancient cult temple for worship of Canaanite storm god Baal
The archaeologists were looking for evidence of an Iron Age occupation of the site when they came upon the remains of the temple in the ancient city of Lachish
which is now part of Tel Lachish National Park
about 25 miles (40 kilometers) southwest of Jerusalem.The excavations were expected to reach a fifth level of the buried city that was built in the 10th century B.C.
Garfinkel told Live Science — over time
the cities were built on top of the remains of older ones
The archaeologists found evidence of the Bronze Age temple on the second day of the project
when they began digging just under the topsoil
"There was probably severe erosion in the specific place where we started [digging]
and the five upper levels had been completely removed," Garfinkel said
They found two silver-plated bronze figurines of the Canaanite gods Baal and Resheph a few days later
"The statues were found in the holy of holies of the temple," he said
referring to the temple's innermost sanctuary
"People were praying to them and bringing them tributes."
The finds include several pieces of precious jewelry
including these two gold earrings dating from before 1150 B.C.(Image credit: T
Rogovski)Two figurines made of bronze and coated in silver
thought to represent Canaanite gods "smiting" their enemies
were found in the first few days of excavations.(Image credit: T
Rogovski)Archaeologists say the temple walls and ceiling collapsed when it was attacked
sealing many objects inside – including many pieces of pottery.(Image credit: C
Amit/IAA)A rare Canaanite inscription found in the temple has the earliest known example of the Canaanite and Hebrew letter "Samekh" (circled here).(Image credit: Emil Eljem/IAA)The temple at Lachish is the first ancient Canaanite temple found in more than 50 years and is extraordinarily well preserved
say archaeologists.(Image credit: Emil Eljem/IAA)Ancient cityLachish was the second-most-important city in the region after Jerusalem
and it is noted several times in historical sources
The Book of Joshua in the Hebrew Bible describes how the Canaanite city fell to the invading Israelites in about the 13th century B.C.: "And the Lord delivered Lachish into the hand of Israel
Garfinkel said Lachish was also sacked by the neo-Babylonians in the early sixth century B.C., by the Assyrians under Sennacherib in 701 B.C
— about 400 years before the newly-excavated temple
"Our temple was destroyed at about 1150 B.C.
in the middle of the 12th century B.C.," he said.
Whereas the earlier and later temples were robbed of most of their artifacts
the walls and ceiling of the 12th century temple collapsed quickly and sealed in many objects
Some of the artifacts the archaeologists found include pottery; bronze cauldrons; decorated blades of daggers and axes; arrowheads; ornate jewelry
such as earrings; and glass and gold beads
Related: 7 Biblical Artifacts That Will Probably Never Be Found
"There was a lot of cultural influence from Egypt in Canaan," Garfinkel said
"We discovered Egyptian scarabs [oval ornaments shaped like a scarab beetle] and an amulet in silver showing an Egyptian goddess holding a lotus flower in her hand."
The temple at Lachish is laid out like other Canaanite temples found in the nearby ancient towns of Hazor, Megiddo and Shechem
with a central space for unhewn "standing stones" that may have represented gods.
The discoveries include part of a Canaanite inscription on a piece of pottery
That inscription shows the first known use of the letter "samekh," which also appears in the Hebrew alphabet as a version of the English "s" sound
Only a few have been found in the past 30 or 40 years
and D … but there was one letter that was never found before — the Canaanite or Hebrew 'samekh'," he said
we found a fragment of an inscription, and on it appears the earliest known letter samekh in the world."
The discovery is especially important because the ancient Canaanites are now thought to have invented the first alphabet
"Before this, you have the cuneiform writing technique in Mesopotamia, and you have the hieroglyph system in Egypt," Garfinkel said
"But these were very complicated writing techniques with hundreds of signs, and only scribes who learned for years knew how to read and write."
the Canaanite alphabet could be written and read much more easily
"The Canaanites invented the alphabet, and it spread all over the world — from Canaanite to Hebrew, then to Greek and Latin, and then to English," he said
"And it is now very common all over the world."
The research was reported in January in the journal Levant
Originally published on Live Science.
Live Science ContributorTom Metcalfe is a freelance journalist and regular Live Science contributor who is based in London in the United Kingdom
Ancient Egyptians drew the Milky Way on coffins and tombs
18th-century monk's anus was stuffed with wood chips and fabric to mummify him
Science news this week: International blackouts and 'T
Researchers analysed DNA extracted from 4,000-year-old human remains to reveal that more than 90% of Lebanese ancestry is from ancient Canaanite populations
The fact that we can retrieve whole genomes from conditions not considered ideal for DNA preservation also shows how far the field has advanced technically
Scientist have sequenced the entire genomes of 4,000-year-old Canaanite individuals who inhabited the Near East region during the Bronze Age
and compared these to other ancient and present-day populations
published in the American Journal of Human Genetics
suggest that present-day Lebanese are direct descendants of the ancient Canaanites
The Near East is often described as the cradle of civilisation
introduced many aspects of society that we know today - they created the first alphabet
established colonies throughout the Mediterranean and were mentioned several times in the Bible
historical records of the Canaanites are limited
They were mentioned in ancient Greek and Egyptian texts
and the Bible which reports widespread destruction of Canaanite settlements and annihilation of the communities
Experts have long debated who the Canaanites were genetically
who their ancestors were and if they had any descendants today
an international team of scientists have uncovered the genetics of the Canaanite people and a firm link with people living in Lebanon today
The team discovered that more than 90 per cent of present-day Lebanese ancestry is likely to be from the Canaanites
with an additional small proportion of ancestry coming from a different Eurasian population
including researchers from Cambridge University’s Department of Archaeology and Anthropology
and led by the Wellcome Trust Sanger Institute
estimate that new Eurasian people mixed with the Canaanite population about 2,200 to 3,800 years ago at a time when there were many conquests of the region from outside
The analysis of ancient DNA also revealed that the Canaanites themselves were a mixture of local people who settled in farming villages during the Neolithic period and eastern migrants who arrived in the area around 5,000 years ago
"Ancient DNA is becoming an indispensable tool for understanding population movements of the past
This study in particular provides previously inaccessible information about a group of people known only by surviving written accounts and interpretations of archaeological findings,” said Dr
“The fact that we can retrieve whole genomes from conditions not considered ideal for DNA preservation also shows how far the field has advanced technically," she said
researchers sequenced whole genomes of five Canaanite individuals who lived 4,000 years ago in a city known as Sidon in present-day Lebanon
Scientists also sequenced the genomes of 99 present-day Lebanese and analysed the genetic relationship between the ancient Canaanites and modern Lebanese
said: “It was a pleasant surprise to be able to extract and analyse DNA from 4,000-year-old human remains found in a hot environment
which is not known for preserving DNA well
We overcame this challenge by taking samples from the petrous bone in the skull
which is a very tough bone with a high density of ancient DNA.”
co-author and Director of the Sidon excavation site in Lebanon
said: “For the first time we have genetic evidence for substantial continuity in the region
from the Bronze Age Canaanite population through to the present day
These results agree with the continuity seen by archaeologists
“Collaborations between archaeologists and geneticists greatly enrich both fields of study and can answer questions about ancestry in ways that experts in neither field can answer alone.”
Adapted from a Wellcome Trust press release
Cambridge co-author C.L Scheib conducting ancient bone analysis at the Wellcome Genome Campus
Credit: Wellcome Genome Campus Public Engagement
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On a Lice CombThe earliest sentence found in Israel petitions the gods
but not to rain down good fortune or extirpate the foe
2022Get email notification for articles from Ruth Schuster FollowNov 9
2022“All the dust of the land became lice throughout all the land of Egypt” Exodus 8:16
How much truth there is in the Exodus story is unclear; after all
But we can be confident that lice were a perennial plague in biblical times
We can know this because Israeli archaeologists have found a Canaanite lice comb made of elephant ivory around 3,700 years ago
Found in 2017 in the biblical city of Lachish
the artifact joins the pantheon of ancient combs assumed to be for lice that have been found up and down the Holy Land
This one bears the earliest sentence ever found in Israel
archaic proto-Canaanite: “May this tusk root out the lice of the hair and the beard.”
Almost four millennia after an elephant in Africa died and its tusk was fashioned into a tiny comb
Open gallery viewClose-up of Canaanite letters on right side of combCredit: Dafna Gazit / Israel AntiquitiesThe comb was unearthed and studied by researchers from the Hebrew University of Jerusalem
as well as from Southern Adventist University and Lipscomb University
The project was directed by professors Yosef Garfinkel
and the comb was cleaned and preserved by Miriam Lavi
But the exhortation was noticed only this year by research associate Madeleine Mumcuoglu at Hebrew University
The writing was deciphered by semitic epigraphist Daniel Vainstub of Ben-Gurion University in Be'er Sheva
Their findings were published in the Jerusalem Journal of Archaeology
“The whole thing is just 3 centimeters [1.2 inches] long and each letter is about 2 to 3 millimeters in size
and they were very shallowly incised,” Garfinkel says
”Under ordinary light the inscription wasn’t visible
maybe thanks to light from the side – and suddenly the inscription was observed.”
Open gallery viewRendering of the combCredit: Daniel Vainstub
The inscribed comb has six big teeth on one side
and 14 finer teeth on the other side that could snag the parasites and their eggs
All the teeth were broken in antiquity and the middle of the comb became eroded
maybe because it had been gripped tightly while being dragged through the offending locks
Rivka Rabinovich of Hebrew University and Prof
Who might have owned an artifact like that in the Bronze Age
Then as now, ivory was a luxury item. Earlier this year archaeologists excavating in Jerusalem found small ivory panels that would have adorned expensive, possibly royal, furniture
The ivory for the comb was likely imported from Egypt
suggesting that the infested owner was wealthy
but made of wood that would have decayed,” he says
Open gallery view28613.jpgCredit: Wooden anciet Egyptian lice comb
18th dynasty periodOther lice combs have been found at Lachish and throughout Canaan
Twenty were found in a just one Middle Bronze Age cemetery in Jericho
including in a Second Temple-period house on Mount Zion
None until the current one bore exhortations to divine powers against parasitic affliction
but given the belated nature of the inscription’s discovery
Garfinkel suggests that other combs deserve reexamination
the scientists found a dead Canaanite louse in the comb
though they qualify: “The climatic conditions of Lachish
did not allow preservation of whole head lice but only of the outer chitin membrane of a first or second nymph stage head louse.” They even tried to extract DNA from the corpse for genomic analysis
this is far from the first proto-Canaanite inscription found in Israel: 10 have been found just at Lachish
a major Canaanite city-state from the second millennium B.C.E.
Writing at Lachish is “nicely attested” from various periods
notes the renowned epigrapher Christopher Rollston of George Washington University in Washington
But this is the first actual Canaanite sentence
The inscription also contains the earliest known representation of the letter "sin"
which in hebrew today is pronounced the same as "samekh"
or the letter "s" but then had a different sound
Today the ancient sin persists only among some peoples in southern Arabia
Canaanite has significant similarities with the most ancient stratum of biblical-era Hebrew
"The first word is the root natash which serves like in Hebrew – to root out," he explains
the Canaanite comb predates the Israelites' arrival by centuries
the writing is indeed early Canaanite script
both because of the content of the inscription as well as the object upon which it is written: a comb
And it also reminds us yet again that pesky little insects such as gnats and flies (mentioned as the third and fourth plagues in Exodus 8) and lice (mentioned in this new inscription) have been problems since time immemorial.”
Proto-Canaanite is not the earliest form of writing
Proto-writing emerged in Mesopotamia and/or ancient Egypt at the dawn of the Bronze Age; also perhaps in Harappa in the Indian subcontinent
Small clay tokens were incised with an image
Then cuneiform emerged in Mesopotamia and hieroglyphics in Egypt
which involved scribes learning thousands of symbols
Open gallery viewPhoto of Yossi GarfinkelCredit: Hebrew UniversityThe thinking is
The earliest examples of alphabetic writing were found at Wadi el-Hol in Egypt’s Western Desert
and at Serabit el-Khadim in southern Sinai
There the writing is called proto-Sinaitic
Proto-Canaanite is believed to be the same system
devised to represent sounds by Canaanites who couldn’t or chose not to learn hieroglyphics
Unlike the exhortation to the god against parasites
it’s too incomplete to hazard a guess at what it said
Other examples of proto-Canaanite writing were found at Gezer and Shechem
Asked if the comb could cast light on literacy in the Bronze Age
the simplicity of the alphabet compared with
made reading and writing accessible to all
in Hebrew and Arabic and Arabic and French – the whole world
Intellectually it’s the most important contribution of the Canaanite culture to human history,” Garfinkel says
Rollston adds that in the ancient Near East
powerful and wealthy elites would commission scribes to write on prestige objects
noting the Kefar Veradim Bronze Bowl from the Galilee
and an inscribed bronze dagger from Lachish also from the Canaanite period
But that doesn’t mean the comb inscription demonstrates widespread literacy among ordinary folk
it would be a real stretch for someone to use this inscription to try to suggest that farmers
It seems the working class would remain unlearned a while longer
Rollston notes the writing of Second Temple Jewish teacher Ben Sira (around
180 B.C.E.): “The scribe’s wisdom increases wisdom; whoever is free from toil can become wise” – Ben Sira 38:24-29:11
The sage goes on to extol workers' vital role in society while stressing that they had no role in government
proto-Canaanite would inspire the emergence of other alphabets
our letters stem from lice-infested peoples of the Levant
The mudbrick stairs within the passageway are blocked by intentional gravel backfill and large boulders at Tel Shimron
A Nahariya bowl unearthed during excavations at Tel Shimron
A virtual photomosaic of the vaulted passageway at Tel Shimron
Archeologists discovered the mysterious arch at the end of a narrow
underground passageway that was sealed with sediment shortly after it was built in the Middle Bronze Age
Archaeologists in Israel have unearthed a mysterious Canaanite arch and vaulted stairway sealed inside a well-preserved mud brick building that dates to 3,800 years ago
The archaeologists have no idea why the arch was built
co-director of the excavation at Tel Shimron and an archaeologist at the University of Innsbruck in Austria
"Of course you never know what you find at a site that has never been excavated
but I can say with confidence that nobody … expected to find what we did," Martin added
meaning the vault was created by offsetting bricks like an inverted staircase rather than with wedge-shaped stones
which are typically used to build "true" arches
This so-called "false" arch and stairway stands more than 16 feet (5 meters) tall and includes around 9,000 bricks
The ancient Mesopotamins are known for using bricks to make such corbelled construction
but it's never been found in the southern Levant
Not long after the corridor and stairway were built — only about one or two generations — ancient workers backfilled both with sediment
it's unclear why these structures were sealed off
and it deepens the mystery as to why the Canaanites erected it in the first place
"Why the passage went out of use so soon is a matter of speculation
and not because there was some imminent danger of collapse," Martin said
the quick backfill is the most lucky piece of the whole story
since it is the only reason the feature is so incredibly well preserved almost 4,000 years later."
Related: Blood-red walls of Roman amphitheater unearthed near 'Armageddon' in Israel
"Canaan was not made up of a single 'ethnic' group but consisted of a population whose diversity may be hinted at by the great variety of burial customs and cultic structures," Killebrew wrote
Inside the passageway and before a sharp left turn that leads to the monumental arch
they discovered a seven-cupped pottery artifact known as a Nahariya bowl
which was used for ritual offerings in the Middle Bronze Age
Other clues hint at cultic traditions within Tel Shimron
which sprawled across the top of a hill and was surrounded by massive ramparts during its heyday
Previous excavations of another mud brick structure within the acropolis uncovered 30,000 bones belonging to animals that were likely sacrificed
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archaeologists came upon stairs leading deeper underground and beyond the building's walls
because it likely extends beneath other fragile Bronze Age ruins that might collapse if they remove the soil
"We will only understand the full significance of the corridor and the vaulted passageway (and where it exactly leads to)
once we excavate more of the environs and beyond the blocked staircase," Martin told Live Science
Until they find a way to safely excavate the enigmatic stairway
archaeologists have reburied the passageway and arch to protect them from damage
Sascha PareSocial Links NavigationStaff writer Sascha is a U.K.-based staff writer at Live Science
She holds a bachelor’s degree in biology from the University of Southampton in England and a master’s degree in science communication from Imperial College London
Her work has appeared in The Guardian and the health website Zoe
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‘the’: Somebody among the Jebusites really wanted the governor of Jerusalem to die
2022Get email notification for articles from Ruth Schuster FollowJul 10
somebody seems to have had a beef against the governor of Jerusalem
Archaeologists have discovered a buried Canaanite temple that had been carved into the bedrock about 82 feet (25 meters) above Jerusalem’s Gihon Spring some 3,700 years ago
they found a limestone slab that dates to a few centuries later
about 3,300 years ago.On that slab was a curse against the governor of the city
written in 20 words of proto-Canaanite script (which is basically the same as proto-Sinaitic)
The prose is beautifully preserved after all these years on the stone tablet
which measures 10.5 by 7.9 inches (26.7 by 20.8 centimeters)
is the earliest-known inscription ever found in Jerusalem
At least the thing passes for “monumental” in terms of ancient hexes
the head of the Institute of Biblical Studies and Ancient History
who has now deciphered and interpreted it some 12 years after its initial discovery by archaeologist Eli Shukron
and whoever did this wasn’t monkeying around with pathetic voodoo painted with charcoal ink or blood or whatever onto a piece of pottery
“Whoever did this really wanted the governor to die,” Galil observes
Open gallery viewA sketch of the Jerusalem inscription by Gershon Galil.Credit: Gershon GalilWho wished the Grim Reaper attend the governor is unknown
but a plausible possibility is political opponents
That speculation is consistent with the accursed one being defined by office
they might have gone to the trouble to have a limestone carved with the spell
but probably would have mentioned his name
the Bible features a wealth of conflicts between city governors and their subjects
The stone slab was clearly deliberately drilled
The holes don’t pass through the slab so couldn’t have been used to hang the thing up
Galil says – a further form of wishing harm on the governor of the city of Jerusalem
The parallel that comes to his mind: needles in a voodoo doll
above which Temple Mount was built above the Gihon Spring in the Middle Bronze Age
about 3,300 years or the Late Bronze Age.) Chambers were carved into the bedrock and augmented by stone brick walls
The curse slab was found in 2010 repurposed as a stone in the wall that would close up the temple for all time
Open gallery viewArtist's rendering of the Canaanite temple in Jerusalem
partly built of stone.Credit: Shalom KwellerThe temple seems to have been in use for about a thousand years
so one might expect to either find a ton of curse slabs
evidently the place was cleaned out from time to time
And then King Hezekiah destroyed the temple and the slab was bunged into the closing wall
Shukron adds the topographical aspect: Unlike Megiddo
where one layer was built on the next creating a tel on the plain
there were more ancient curses at the bottom of the hill
but they have long since returned to dust or been weathered to nothing
This one almost went the way of all curses too
Shukron says: The archaeologists did notice it bore some scratches
but nobody realized it was a proto-Canaanite inscription until Gershon Galil laid eyes on it
Also found in the temple was a horizontal massebah. Most masseboth are called standing stones because they stand tall – ancient cultic sites are littered with them
but some were deliberately laid on their side (but no
Another site clearly featuring a horizontal massebah is Atar Hapar
or “the bull site,” which is interpreted as an open-air cultic site in northern Samaria from the 13th or 12th century B.C.E
It is named for a bull figurine found there
Open gallery viewThe chamber hewn out of bedrock
at the Canaanite temple in Jerusalem.Credit: Vladimir NeichinBack to ancient Jerusalem: who wasn’t sitting on the horizontal massebah
The faithful were Canaanites – probably the Jebusites
which is the biblical name for the local Canaanites living in Jerusalem
But there are biblical references to other peoples in the city
including the Hittites who had arrived in earlier times from Anatolia
the author of that proto-screed was actually following a practice that was or would become widespread around the Mediterranean
To wit: trying to harness supernatural powers against people you hate
Open gallery viewThe horizontal massebah in the Canaanite temple
Jerusalem.Credit: Vladimir NeichinReading the text
one is reminded of another text written in proto-Sinaitic (proto-Canaanite) that was found on Mount Ebal and reported in March
the writing wasn’t scratched onto limestone but actually etched onto a lead sheet that was subsequently folded up
and could only be “seen” by tomographic scanning
cursed – cursed by the God YHW.You will die cursed
The Ebal inscription is also thought to date to the Late Bronze Age
specifically to the late 13th century B.C.E.
(Its dating is based on metallurgical analysis
The Canaanite curse now reported from Jerusalem predates Judaism insofar as we understand the march of history
no specific deity is invoked – certainly not Yahweh
But the point is: formulaic cursing in the ancient world was evidently a thing
I set before you this day a blessing and a curse
Thou shalt set the blessing upon Mount Gerizim
and the curse upon Mount Ebal” (Deuteronomy 11:26
While controversy continues to rage over the accuracy of the Ebal decipherment
Galil shares that biblical archaeologist Dr
Robert Deutsch noted on the accuracy of the newly revealed Jerusalem inscription: “The letters are very clear and the text is easy to read.”
Galil suggests that the later Israelites learned to hex from the Canaanites
It bears adding that the custom in ancient Egypt had a tweak: The curses would apparently be painted onto an artifact that could be smashed
so the despised one would suffer the same fate
Although they were probably about as useful as thoughts and prayers
or latter-day attempts to hex the moon or Joe Biden
they could presumably bring temporary emotional relief
Both the Jerusalem inscription and the Ebal inscription are, as said, in an extremely early form of writing that in these parts is called proto-Canaanite
it is the earliest-known alphabetic form of writing
and is postulated to have been invented by Canaanite workers in ancient Egypt who couldn’t handle the hassle of learning hieroglyphics
“At first we thought the Ebal inscription might be earlier [than 3,200 years] because the writing was so archaic,” Galil explains
in fact proto-Canaanite would likely have been the appropriate writing form for it
As for the Ebal text being done in archaic writing that had passed
perhaps that was because the author hoped that the “original” form of writing would render the text more potent
Some people still feel the King James Version of the Bible rings more movingly than modern formulations (“Thou shalt not kill…” / “Don’t murder people”)
Galil suspects the Canaanite temple in Jerusalem
was destroyed by King Hezekiah and no other
He was the man in power in the city when the Assyrians arrived
Open gallery viewThe supposed seal of King Hezekiah was discovered in excavation works at the southern end of the Western Wall Plaza.Credit: Uriah TadmorThe Kingdom of Israel fell and the Kingdom of Judah shook
because Hezekiah was a toady of the Assyrians
obedient to the overlord only when out of other choices
he believes it was that king who closed it down
had it buried and built a wall over it as part of his general religious reforms
but Galil believes Hezekiah started to rule in 726 B.C.E
His reform was a first stab but would leave marks – for instance at Lachish
At that city is a temple that some archaeologists believe was deliberately desecrated by the marauding early Jews
a more serious reform would be pursued by King Josiah
– and note in support of his Hezekiah-the-destroyer thesis that when Josiah is credited with destroying the “high places” of the pagans
this temple above the Gihon is not mentioned
The beast whose death for which the hexer begs was “the city governor”: sar ha-ir
the prefix “ha” means “the.” Which begs the question of when the definite article “the” was invented
This is not only the earliest inscription ever found in Jerusalem; it’s the earliest identified instance of using the indefinite article
It hadn’t been noticed in any of the other proto-Canaanite inscriptions which as we mentioned above are extremely ratty
So we don’t know when “the” was invented but here it is
in this raving Canaanite curse against the city governor of Jerusalem in the 14th or 13th century B.C.E
immigrants to Israel learn to read Hebrew “with” and “without” vowels (ktiv maleh versus ktiv haser)
Mater lectionis are consonants (such as vaw) that are used to indicate a vowel sound in Hebrew
a text may either be written with mater lectionis or without them
But this curse has some words written with the vaw – specifically
It means that writing is not governed by strict rules like it is today
It also suggests that linguists are wrong to suggest that first came ktiv haser
with no use of consonants like vaw to represent vowels
It hints that scribes at the time would be governed by the practice they were taught in scribe school
the earliest texts could be written left to right
Our pedantry for spelling and writing direction is a relatively late development
Which explains why nobody realized what the Jerusalem inscription was
because it has a logic and order of its own – but not a type we would recognize
perfectly preserved mudbrick vault uncovered at Tel Shimron in the Jezreel Valley is a rare find
but researchers can’t figure out its purpose
2023Get email notification for articles from Ariel David FollowAug 17
2023Archaeologists excavating the Bronze Age acropolis at Tel Shimron in northern Israel have been digging a massive and extremely enigmatic building this summer
the huge mud-brick construction housed no room or other large space within
but only a single tight passageway only wide enough to let one person through at a time
the archaeologists freed the corridor of thousands of years of sediment that had filled it
and progressively followed the passageway deeper and deeper underground
After a sharp left turn at the rear of this mysterious building
the corridor broadens to a monumental arch
perfectly preserved after nearly 4,000 years despite being made of fragile sun-dried mudbricks
The joint expedition by Wheaton College and Tel Aviv University is hailing the arch as a rare find
one of few examples of this architectural feature to have survived this long in the Levant
“I’m going to spend the next few years convincing my students that this is not archaeology,” jokes Prof
an archaeologist at Wheaton who co-heads the dig
vaulted passageways you can just walk through.”
“It’s an extraordinary discovery in an extraordinary state of preservation.”
But the purpose of the arch and the massive building that houses it remains a mystery for now
Open gallery viewAerial view showing the stone plaza at Tel ShimronCredit: EyeconThe archway supports the ceiling as the corridor transforms into a stairway seemingly leading deeper underground
beneath the building’s wall and away from it
The archaeologists would love to clear the rocks and soil that jam the stairway ahead but at this point they are afraid the whole shebang would collapse on their heads
“What we are going to have to do is dig down from the other side to try to reach whatever this passage leads to from above,” says Master
That may take years as the corridor runs beneath other interesting ruins from the Bronze Age including what looks like a cobblestoned plaza and an adjacent building
All of this will need to be documented carefully before being partially cleared to understand what lies beneath
Open gallery viewMudbrick stairs within the passageway are blocked
including with large stone blocksCredit: EyeconWhiff of Mesopotamia
That may be because until the current expedition broke ground in 2017 the site had been barely touched by an archaeologist’s spade
where according to Christian tradition the final battle between good and evil will take place
Shimron doesn’t play an outsize role in the biblical narrative
even though it is mentioned in the Book of Joshua as one of the conquests of the Israelites
the evidence shows Shimron was an important town for much of recorded history
when it was a large Canaanite city that occupied the entire hill and was surrounded by massive ramparts and topped by the monumental acropolis now being investigated
In later periods Shimron changed hands and identities multiple times. In the Iron Age it was an Israelite town, until the Assyrian invasion in the late eighth century B.C.E. destroyed the Kingdom of Israel
and there are signs of habitation during the Islamic era
the Crusades and under the Mameluk and Ottoman empires
The newly-discovered building and arch belong to Shimron’s Canaanite heyday in the Middle Bronze Age
Based on the pottery artifacts found inside the building and radiocarbon dating
the structure goes back to 1800-1750 B.C.E.
Here in the Levant, the closest parallel may be the triple arched gate found at Tel Dan
an ancient settlement near Israel’s border with Lebanon
That structure is also from the Middle Bronze Age
although it’s a true arch and not a corbelled one
“The Shimron arch is a very special and unique find
for which I’m not aware of parallels in Israel,” says Prof
an archaeologist from Bar-Ilan University who did not take part in the dig
the massive well-made brick architecture is reminiscent of brick architecture from this period
in northern Syria and Mesopotamia,” Maeir says
there is evidence of connections between Canaan and these northern regions
and this might reflect some of these connections.”
Open gallery viewCloseup of chalk striping in the passageway at Tel ShimronCredit: EyeconCanaanite cult
it seems that the sediments that filled up the corridor and archway at Shimron date to the same period of 1800-1750 B.C.E
indicating that the building and passageway were purposely sealed not long after they were first constructed
This of course helped preserve the building and the rare arch within
but it also deepens the mystery of why the construction was put up in the first place
Why did the Canaanites of Shimron go to the effort of building a massive structure of 9,000 mud bricks
create a corridor and a beautiful arch supporting it – and then fill up the whole thing with soil
the blocked passageway would quite naturally lead to a golden idol
would trigger an elaborate set of deadly traps
Reality is often more boring (fortunately for the archaeologists)
but Master and colleagues do suspect the building and archway may have had some cultic function
This is suggested by the discovery inside the corridor, just before its sharp left turn into the arch, of a seven-cupped bowl (also called a Nahariya bowl, from its type site in northern Israel), a kind of pottery vessel known to have been used for ritual offerings in the Middle Bronze
Open gallery viewIntricate 'Nahariya' bowl discovered at Tel ShimronCredit: Ariel DavidIn fact
that entire area of the acropolis may have been connected to cult and religion: outside the mystery building
the archaeologists uncovered two staircases leading into a room that contained 30,000 animal bones
the corridor and arch have been reburied to protect them from erosion
Until the archaeologists are able to safely dig from above and reach the end of the enigmatic passageway we can only imagine what ancient relics may be lying there in wait.