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North Carolina entered into eternal rest on March
2020 at her home surrounded by family and friends
the daughter of the late Chester Field Watts and Mildred Stokes Watts
She attended Macedonia Baptist Church and served as Sunday and Bible school teacher
Bible study and anywhere she was asked to serve
and had a wonderful smile that could light up a room
She worked for many years at Taylor Togs in Taylorsville
Chalma then found her choice employment that was built on passion and an adoration of working with children at First Baptist Church Daycare in Taylorsville
She worked at FBDC devotedly until retirement
everywhere she went she was still greeted with cheerfulness by her previous children from her classes and their parents
she is united in Heaven with her husband of 51 years
Those left to honor and cherish her memory include her godchildren
NC; and Steve Watts and wife Sue of Taylorsville
Etta Mae Miller; and a host of nieces and nephews
A graveside service will be held at 2 p.m.
The family requests that we all follow the CDC and the Governor of North Carolina guidelines to refrain from shaking hands and hugging.
Condolences may be sent to: www.adamsfunerals.com
Adams Funeral Home and cremation services is honored to be serving the Barker Family
Image: FreeDigitalPhotos.net
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New features in Detroit’s first auto assembly plant in nearly 30 years seek to make every Jeep Grand Cherokee coming off the line even more ready to tackle Michigan potholes and other road impediments with a little “more Chalma.”
That's Stellantis NV engineer-speak for the new obstacle course-like test track installed at the Detroit Assembly Complex named for a road outside Mexico City with rough terrain
The track and other measures taken are part of an effort across the transatlantic automaker’s North American brands to improve the quality of their vehicles and catch problems sooner before they hit dealer lots and customers' hands
Stellantis’ head of quality in North America
“The current Grand Cherokee is the most-awarded SUV ever,” he said
“It’s a great base to start from
we ask: What can we do to make the product better
The automaker has invested $1.6 billion to convert the former Mack Avenue Engine Complex partially been idled on the east side of the Motor City into a manufacturing site
the factory will churn out the next-generation Grand Cherokee
which is Jeep's most popular vehicle. It also will produce the new three-row Grand Cherokee L
The plant's Chalma track is part of improving the process of building those vehicles for a brand pushing to improve its quality. Chrysler engineers in the early 1950s identified the treacherous road made mostly of cobblestone as the inspiration for part of the testing conditions at the automaker's proving grounds in Chelsea
The Chalma test is one of 17 meant to stretch the vehicles’ suspension and capabilities in their development
Chalma Road was one of the most rugged roads we were looking for to help qualify and validate vehicles,” said Ray Durham
Stellantis’ global head of proving grounds and engineering services organizations
it has evolved and evolved and evolved.”
the automaker is adopting Chalma again for a less-intensive end-of-the-line exam that every vehicle at the Mack Assembly Plant will undergo
It includes some of the same elements as the Chalma portion of the proving grounds in addition to a rumble strip and bridge traverse
“What these short tests do is validate they got it all right,” said Durham of the assembly of the vehicles
It ensures “I don’t have something loose
don’t hear a link or something that didn’t get tightened properly
We’re able to make sure they don’t leave the plant with any type of defects.”
That is critical for identifying problems on the assembly line as well as saving time for retail partners and customers
There are quality checks at various stations throughout the building process
but this one tests the final product as customers will use it
The new larger Jeep Wagoneer and Grand Wagoneer SUVs also will be tested on a similar obstacle course at the Warren Truck Assembly Plant when they launch in the second quarter
speed is critical — speed of issue identification and speed of issue resolution,” Champine said
“What more Chalma gives us is a 100% road test
the ability to identify issues quickly and to fix them quickly.”
The automaker installed a Chalma test track at its Sterling Heights Assembly Plant for the launch of the redesigned Ram 1500 pickup truck in 2018
Champine points to Ram’s third-place tie last year with Chevrolet on J.D
Power’s Initial Quality Study behind Dodge and Kia as evidence of results
increasing to 11th place from 17th the year prior
but Champine says there is room for improvement
It may have a more difficult time moving up the rankings compared to its more narrowly focused sister brands
Power’s automotive division and previously an executive at Jeep's parent company
“Ram is just trucks and then Dodge is just muscle cars
so one of the issues for Jeep is it is covering a broader section of the market,” Betts said. “You do have the Wrangler
which is selling to people who have one place to go for that in the market and are big fans of the product.”
Jeep across the board also outperformed the industry average in self-driving technology
including safety features like adaptive cruise control and lane-keeping assistance
and in infotainment with its Uconnect system
Both have been historically tough categories but will be important features especially as Jeep enters the larger and more up-scale segments with the Grand Cherokee L and Grand Wagoneer
The adventure brand also outscored the industry average on exterior and interior quality
and the current-generation Grand Cherokee outscored the industry average in every category except seating
Champine said even the smaller components like fasteners were reevaluated for the Grand Cherokee
Engineers made changes to 350 connectors to make it easier for line workers to attach the electric wiring
Problems with those can be some of the most frustrating for customers and difficult for dealers to diagnose
unique to the Mack plant is new gap-and-flush technology that measures gaps between panels for consistency
The cameras usually are used in the body shop
but the tool will examine every vehicle at the end of the line at Mack as an additional measure of verification
These cameras also use lasers for even more precise measurements
“Quality has got a lot of different meanings to different people,” Champine said
“Some people think of quality as reliability and durability
Some people look at quality as what we talked about with gap and flush — when you look and sit inside this vehicle
and the interior improvements give you an appreciation for quality and craftmanship
"What we want to communicate is that the Grand Cherokee started at a great spot
and we fully intend to build from that with an even better customer experience with all of the improvements this vehicle is going to offer.”
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I first heard about Chalmita (little Chalma) in the State of Mexico when I ran across Tacos Quetzalcoatl
for tacos and delicious lamb barbacoa, from entertaining Mexican chef Max Rodriguez
The State of Mexico has some of the greatest traditions in Mexico: barbacoa from Texcoco; chorizos and other sausages in Toluca; highly skilled cooks and chefs
many street food vendors serving tlayudas hail from the bordering State of Mexico where Chalma is located
Chalma is a sacred destination to pilgrims for its Sanctuary of the Señor de Chalma
So it's appropriate that on Sundays in Los Angeles
devotees to delicious blue-corn tlacoyos and quesadillas seek out Lucy of Sabores de Chalma
a stand just outside the chaotic shopping center that is the Alameda Swap Meet
On weekends, the traffic snarls around the perimeter of the dueling markets, the Alameda Swap Meet and the El Faro Plaza
It’s a full-blown Mexican fair with live music
and congested lines for a variety of Mexican foods from the stands mostly affiliated with El Diablo
a franchise that services the entire flea market
Lucy and her family offer a much-needed break from the madness
Lucy’s tlacoyos are filled with your choice of refried beans
and then she grabs a ball of fresh blue-corn masa
and forms the diamond-shaped tlacoyo by hand
The thick elongated stuffed masa gets its signature brown scars from slow-cooking on the griddle
giving you time to plan your finishing touches of salsa
but don't forget why you're here--to savor the enraptured joys of blue corn
Staunton Avenue just south of East Vernon Ave
Thelma Golden will celebrate Lauren Halsey and U.K.-based singer Griff will take the stage
featured A-list designers and Otis College standouts who earned scholarships for innovation in Fashion Design
lawyers say Boston Police Officer John O'Keefe showed injuries consistent with a dog attack and plan to present a case against Chloe
a German Shepherd who was re-homed by the owner's of the house where the cop's body was found in a snowbank
Magazine’s takeaways on five notable topics from President Donald Trump’s first 100 days of his second term
consumers are stocking up on household items
and bites from THEBlvd and Hinoki & the Bird
Santiago was talking to me about the pilgrimage to Chalma when he became adamant about one thing
and my family didn’t have many opportunities for horseback riding
I was working on a book chronicling a year in San Gregorio Atlapulco
is the second-most-important pilgrimage site in Mexico after the Villa Guadalupe
“The pilgrimage is Catholic,” said Javier Márquez Juárez
The origin of the pilgrimage is this: one of the gods worshipped by the Mexicas was Tezcatlipoca
There was a life-sized statue of the god in a cave in Chalma
and this didn’t sit well with the Augustinian friars who arrived around 1537
determined to convert indigenous communities to Christianity
they went to the cave to destroy it themselves
they found the idol in pieces on the ground
replaced by a figure of a crucified black Christ
“The largest pilgrimages are on New Year’s
Ash Wednesday and Good Friday,” said Márquez
Those months are when indigenous groups petitioned for rain.”
“Sometimes the trails are difficult even for us,” he said
But when I mentioned this to Javier he said
Most from San Gregorio walk or ride horses to Chalma
a challenging two and a half days covering about 45 miles
There are steep climbs on narrow mountain paths
there are often severe storms to contend with
“I go to show the faith I have in the Lord of Chalma,” said Juan Manzanares who has gone on the pilgrimage for 26 years
“To feel the peace and spirituality of the sanctuary
also … to conserve the traditions of our country.”
the pilgrimage is a chance to give thanks for a perceived miracle
and the doctor did not know if I would live,” he said
“My grandfather carried me all the way to Chalma
He bathed me in the river there … and I did recover
So I go to Chalma every year to give thanks to God.”
Underlying beliefs in indigenous religions and traditions also compel people to go
“We go to ask for rain so that we have a good harvest,” said Márquez
“When we walk through the mountains — mountains represent water — it is to ensure rain.”
thousands of people streamed out of San Gregorio on their way to Chalma
I was relieved that I didn’t ride the horse from the very beginning
But I became less sanguine when the flat road we were on turned into steep mountain paths
As we climbed one particularly challenging stretch
Santiago turned to me several times worriedly
I decided to take some photos before resting
I eventually rode the horse for a mostly uneventful hour
deciding I’d had enough when we stopped for a break and
whoa” (I don’t know the Spanish equivalent)
The second day was a six-hour walking marathon during which I’d gotten separated from the group and walked the last hour alone in a punishing downpour
Whoever had petitioned the gods for rain had had their prayers answered
About 60 of us slept in tents that were set up under a second very large tent
so the ground was muddy and it was hard to stay dry
going to the church every day and often at night
Masses were held continuously inside the church
The return trip was arguably even more difficult
I rode the horse for four hours on the second day
and blocked in parts by boulders and fallen trees
I wish I could say it was due to my superior skills
but it was due to my clinging to the saddle as if my life depended on it
A huge storm also hit at the end of that day; I’m talking about a storm where you start thinking about building an ark and selecting animals
three of us reached an intersection where water was so deep and moving so rapidly
We had to detour and jump over a narrow stream
We bedded down the final night in a rodeo arena
We finally made it back to San Gregorio in the early afternoon and were greeted at the entrance to the pueblo with bottle rockets
toritos (makeshift structures filled with fireworks and carried above a person’s shoulders)
We crossed mountains and fields under a hot sun
We suffered — but that’s part of the point
“Suffering in the Catholic religion is payment for sins,” says Márquez
there are two visions: Catholic and pre-Hispanic.”
But with the pilgrimage canceled this year because of the coronavirus
Joseph Sorrentino is a regular contributor to Mexico News Daily
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Rituals of faith and family In the morning calm a carpet of decorative sand is strewn along a street in Milpa Alta to celebrate La Rejunta
one in a yearlong series of events leading up to a January pilgrimage
This borough of Mexico City has more than 700 religious fiestas every year
Every year for many years the people of Milpa Alta
the magnitude of which would seem to require a miracle
Sixty thousand tamales and 5,000 gallons of hot chocolate are made from scratch in less than a week
not too much and not too little for the thousands who show up for the feast
The feeding of this multitude is no simple matter
“There is an infinity of things to do,” Virginia Meza Torres says firmly
She looks crisp and unruffled in a white piqué blouse
neatly dressed in a white polo shirt and gray vest
handpicked to organize activities for the annual pilgrimage to the Chalma sanctuary
They have waited 14 years to receive this sacred duty
which translates as “the roundup,” and it’s a way to build anticipation for the pilgrimage
and children from Milpa Alta walk through the mountains to the ancient place of the holy cave
Before the Spanish conquest indigenous deities with magical powers were worshipped here
and Chalma became a religious site for Roman Catholics from all around Mexico
Pilgrims from Milpa Alta begin the walk to Chalma on January 3
and the Rejunta meal is a sumptuous quid pro quo for everyone who has donated money
Virginia is heading to the local offices to get a permit for the procession of icons that will arrive at their house on Sunday
Fermín is driving his black pickup into the countryside in search of dried Indian corn to be ground for atole
and vanilla that’s nostalgia in a cup for Mexicans
One year before the event the men go to the forest and collect wood that they pile high near the home of the majordomo so that it will be properly cured before it’s used for open-air cooking
No instant mixes or other culinary shortcuts are allowed
Food is so central to life in Milpa Alta that it’s the currency of exchange for work done
In this town during the days devoted to La Rejunta
and whatever hurt or insult life has dealt is forgotten in a world of bounty
and the majordomos leave their daughter Monserrat Lara Meza in charge
She is a 24-year-old graduate student in biology
but she has put aside her studies to help her parents for the week
She shucks the dried ears of corn and tosses them in a wheelbarrow
By midmorning she has covered the patio wall with carefully arranged stacks
“My parents have been in a state of nerves” since their term began
she says while dropping kernels in a basin
Monserrat explains that her parents kicked off their year as majordomos in May 2013 with a big feast under the huge tarpaulin that still hangs over their patio
Tarps and tents go up all the time across Milpa Alta
Every year more than 700 religious fiestas are held in the borough of Milpa Alta
which encompasses 12 villages and towns in the rural southeastern corner of Mexico City
The tarps and booming music let everyone know where to find the action
Fermín and Virginia will pass the mantle to new majordomos
Monserrat isn’t interested in becoming a majordomo herself
and all the majordomos have been named through 2046
She wanders down the hill to a shed with a corrugated metal roof to see how the toasting of the corn is going
A prayer before feasting On the day he succeeds Fermín Lara Jiménez as majordomo
Ernesto Alvarado Salazar prays amid the cauldrons of food prepared for a town celebration
wafts from a special brazier used in religious rituals
Video: Group Effort Stuffing tamales
and celebrating community are all part of the fun of a Mexican fiesta
Milpa Alta means “high cornfield,” and its identity has been connected to agriculture since pre-Hispanic times
Corn was a primary crop here until the 1930s
when farmers switched to the more drought-resistant nopal
the prickly pear cactus that is a staple of Mexican cuisine
Today the region is one of Mexico’s top nopal producers
Another business is the production of barbacoa
by placing an entire lamb or sheep in a pit of earthen tiles lined with spiky maguey (agave cactus) leaves
Since the town is located about 17 miles from the center of Mexico City
producers can sell to urban dwellers willing to pay top price
The borough of Milpa Alta is the poorest in Mexico City
with nearly half the local population living below the poverty line
question the significance of the statistic
can count on a meal every day as well as other forms of support
What is poverty when the town hosts a giddy number of festivities over the course of a year
an academic with a specialty in rural studies
has looked at his community from both a personal and a scholarly vantage point and views its social cohesion as remarkably strong
“People in Milpa Alta have their own perspective
That sentiment is borne out by the low level of migration to the United States
that comes from the time together at the table,” says Josefina García Jiménez
She often cooks for her nieces and nephews and says
“It feels like I am passing down a tradition
time to think just what ingredients are needed
time to show your kids through cooking that you love them.”
Josefina is a fan of the sobremesa—a stretch of time after the meal when the entire family
It can be the time for shamefaced confessions
Loza soaked up stories at the dinner table about witches known as nahuales; his uncles described the nahual’s ability to change shape into a donkey
At sobremesa came testimony of miracles and omens
when men carried supplies to Chalma on horseback
The table is the place where the history of Milpa Alta is passed on
The drama of the final meal During Holy Week volunteers reenact the Last Supper in the Church of the Assumption of Maria in Milpa Alta
the table features simply prepared meat instead of more elaborate traditional dishes
María Eleazar Labastida Rosas has bright red braids threaded with dark lavender ribbons
She’s stirring a large pot of tamale batter under the watchful
attunes her senses to the smell of a sauce
and makes her corrections with the confidence of a general
She won’t brook any horsing around where cooking is involved
but she cooks day and night during the final preparations
“I feel love when I cook,” she says
I ask God for help and for the well-being of all my people.” She raised four children as an unmarried mother
a status that can be harshly judged in small-town Mexico
Until the pain in her legs forced her to quit
Now she lives off the money she makes preparing food for parties
But whatever her social position in the outside world
and continues chatting with the other women
laughing about how Mexican women share recipes with their daughters and daughters-in-law but otherwise jealously guard their culinary secrets
The women trade stories about catastrophes in the kitchen
“Cooking must be done with love,” says María
“There are women who cook without love
and it really doesn’t turn out well
food has also been a bridge to the divine power
When white-haired Domitila Laguna Ortega spilled a pot of mole sauce that oozed boiling hot over her legs and onto the kitchen floor
But the firemen who came were startled: Why were there no red marks on her body
there was a mysterious multiplication of her shrimp soup served to the pilgrims at Chalma
She made large quantities but was convinced she hadn’t made enough
I gave it with all my soul and all my heart
I believe that it could have been a miracle.”
FAMILY FIRST A multigenerational clan gathered for strawberry atole and cake on the birthday of family patriarch Armando Laurrabaquio Olvera (gray jacket)
Miguel Laurrabaquio Rodríguez (not seen) makes barbacoa
which he sells with the help of wife Cleotilde (foreground) and his two daughters (far left)
Fermín has cinched his waist with a thick leather belt to support his aching back
The fires are burning; hundreds of volunteers are fast at work
One of the miracles of this effort is that everyone seems to know his or her part without supervision
They move in a choreography of ease—no one bumps into anyone else
One of Doña Cata’s culinary lieutenants gravely announces to the women making tamales that chili sauce is leaking out of them
María of the purple ribbons digs her paddle into the thick cornmeal mixture
and the mixture is transformed into batter
It’s as if each new teaspoonful is part of a ritual that adds a measure of grace
The women swaddle the mixture in corn husks and carry the tamales in bins down the hill to the men who will cook them in old oil drums
A straw talisman shaped like a stick man is placed in each drum
The men douse the tamales with tequila or other spirits to ensure good results
At dawn on Sunday the cooks have crumpled faces
In fact they boast that faith gave them energy to stay up all night
Majordomo Virginia insists that she too feels fine
but it’s clear she’s been run ragged
her face tense and drawn as she throws logs on the fires under the tamales
the male cooks stand like sentries and count out a specific number of tamales
calculated to correspond to the amount of money each donor has given
which Doña Cata has stirred all night to avoid any lumps
No amount of fatigue would get her to relinquish the job of feeding the crowds that file through all day
“Why would I let someone else take credit for what I have done?”
As she ladles the drink and children cry out in delight
Doña Cata allows herself a smile that spreads into a grin
But she quickly returns to sober-faced focus
There are thousands more cups of atole to serve
And in only a few days the piñatas must be filled with candy for Las Posadas
the nine-day celebration leading up to Christmas Eve
and the people of Milpa Alta will again yield to the power of food
Food on every corner Many in Milpa Alta work in the food business
growing nopal (prickly pear cactus) or selling barbecued meat or mole sauce
The Triangulo Bakery (above) sells sweet bread
known as concha (shell) because of the pattern etched into the loaves
Victoria Pope is a former deputy editor of the magazine
Carolyn Drake has photographed groups such as China’s Uygurs for National Geographic
The magazine thanks The Rockefeller Foundation and members of the National Geographic Society for their generous support of this series of articles
were forced to leave their homes in the villages of Coamila and Rancho Nuevo on April 26
Mexico (BP) – About 150 Baptists forcibly displaced from their homes in Hidalgo
since April have sought refuge in a neighboring state after Catholic village leaders reneged on an agreement that would have welcomed the Protestants home
According to a Nov. 21 report from Christian Solidarity Worldwide, the members of Great Commission Fundamental Baptist Church began moving to Chalma, Veracruz, after it became clear that the Sept. 27 agreement would not be upheld
Instead of being granted the religious liberty guaranteed in Mexico’s constitution
the indigenous Baptists in the majority Catholic community would be required to pay financial contributions and fees to the Catholic church and would be banned from speaking about their religious beliefs
travel and communication within their residential villages of Coamila and Rancho Nuevo would be monitored and limited
and the Baptists would be withheld from official residency rolls for a year
Baptists would have returned home over a period of time and enjoyed religious freedom
Utilities to their homes would have been reconnected
and members of the church would have paid to a beneficial community fund
which they had been blocked from contributing to since 2015
But as village leaders refused to adhere to the terms of the agreement
city and state officials refused to intervene or secure the Baptists’ safety
expressed disappointment at what she called the Mexican government’s neglect at every level to uphold the nation’s constitutionally guaranteed freedom of religion or belief
The Mexican government “has placed the responsibility to resolve the egregious violation of their fundamental rights on the victims
This group’s resettlement in Veracruz was wholly preventable and
affirms the criminal actions of village authorities in Coamila and Rancho Nuevo in their insistence that religious minority groups will not be tolerated,” Strangl said in a press release Nov
“While we welcomed the municipal and state governments’ proactiveness in brokering (the) agreement,” Strangl said
“this means little in the absence of enforcement and accountability measures for village leaders who continue to openly break Mexican law.”
CSW continued to urge the Mexican government to protect religious freedoms for all
and to prosecute those who criminally violate such freedoms
the indigenous Nahuatl-speaking communities in Hidalgo were forced to flee their homes after village leaders cut off their electricity
vandalized and blocked access to some of their homes and the Great Commission Fundamental Baptist Church
Despite the guarantee of religious freedom in Mexico’s constitution
a dual legal system allows local indigenous communities to govern under the Law on Uses and Customs
are often exploited against religious minorities
several religious freedom watchdog groups have reported
The violations have intensified in the villages since 2015
with local authorities repeatedly attempting to force the Baptists to participate in Roman Catholic religious festivals
Local authorities have tried to force the church members to monetarily support Catholic events and actively participate in acts of worship
Protestants in several Hidalgo villages have also faced severe beatings
employment discrimination and confiscation of property
Children of religious minorities have been blocked since 2018 from attending the local school
Hidalgo has one of the highest numbers of such cases in Mexico
and the local government refuses to cite the actions as religious freedom violations
the United States Commission on International Religious Freedom and persecution watchdog Open Doors have all reported that customs and use laws have led to the persecution of religious minorities in Mexico
Open Doors ranked Mexico as 37 on its list of the 50 countries where Christians suffer the most persecution
Diana Chandler is Baptist Press’ senior writer
© 2025 Southern Baptist Convention. Site by Mere
MEXICO CITY (AP) — Across the main entrance of a former Jesuit college in the heart of Mexico City
a bright-colored mural depicting Our Lady of Guadalupe represents both the Indigenous religiosity and the Christianity that shaped the culture of post-colonial Mexico
The mural was created by Mexican artist Fermín Revueltas between 1922 and 1923
when the walls of Antiguo Colegio de San Ildefonso became the canvases for the country’s emerging muralist movement
who among others led the artistic movement a century ago
the baroque building that currently serves as a museum hosts an exhibition that reflects on the significance of their monumental art
recently welcomed a contemporary mural created by Mexican craftsmen who were inspired by the old masters and will run through June 12
called “La Muerte de las Culturas” (“The Death of Cultures”)
depicts how Mexicans of African descent struggled for freedom and equality
and how the community’s identity was forged from that
said that muralism arose in a highly politicized context
Many of the wall paintings criticize political leaders
inequality or the Catholic Church because the young muralists were influenced by revolutionary nationalism and academic scholarship that transformed their ideas about the Indigenous population
Some artists expressed their social and political views by painting divine figures or religious references
A 1924 fresco that José Clemente Orozco titled “La Alcancía” (“The Piggy Bank”) shows two slender hands depositing coins into a box that is open at the bottom and drops the money into another hand that looks more powerful and represents the Catholic Church
For a few other muralists – such as Revueltas and Fernando Leal – the goal was to find new ways to portray what the military and spiritual conquest led by the Spaniards meant
“San Ildefonso has that reminiscence where the religious is present because it is part of the cultural identity of the people,” Chávez said
It is no coincidence that muralism was born in this place
this was the place where the Jesuits led their educational work
The Jesuits arrived in the capital half a century after the Spanish conquest
and a few years later they founded San Ildefonso
Their objective was to educate the descendants of Spaniards – the “criollo” – who were born in the colony
Before they were expelled from the Spanish Empire in 1767
these priests visited remote towns and sought to understand the worldview of the “criollo” people
whose Indigenous spiritual practices intertwined with new Christian customs and beliefs
“They went beyond these branches of spiritual identity or the diffusion of faith,” Chávez said
This dynamic allowed the Jesuits to teach the “criollo” arts and crafts
but it also strengthened the concept of “criollo” identity throughout the territory
a theme that muralists portrayed in the 20th century
“Alegoría de la Virgen de Guadalupe” (“Allegory of the Virgin of Guadalupe”) is an example
the Catholic image of Virgin Mary is in the top center and her children – men and women with different skin tones – pray around her
The painting is not meant to inspire devotion
but to portray how Our Lady of Guadalupe unifies people of different races and origins
two murals are in dialogue with each other and share a common theme
On the right side of the main stairs of San Ildefonso
a piece by Jean Charlot illustrates the massacre that the Spaniards led in the most sacred site of the Aztec empire – Templo Mayor – in 1521
Leal portrays what came after the conquest and the imported Christianity of the Spanish: religious festivities where sacred and profane symbols blend
In a recent article published in a digital magazine from the Universidad Nacional Autónoma de México
art historians Rita Eder and Renato González explain that these murals praise the country’s ancient cultures while strongly rejecting the violence brought by the Spanish conquest
“identify the Conquest as the most significant process in the history of Mexico
and its characterization as a struggle between civilization and barbarism (the latter
represented by the armored attackers).”
these murals will never lose relevance because they are a way to understand how history triggers a constant redefinition of spaces
“Our past is important because it speaks of our present,” he said
“These murals tell a lot about who we are and what we are made of.”
STATE COLLEGE — South Hills School of Business & Technology is excited to present this year’s edition of ..
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head delegate of the High Negotiations Committee (HNC) of the Syrian opposition
reported the presence of North Korean militia units in Syria while attending peace talks at the United Nations European headquarters in Geneva
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he is now majoring in East Asian Languages & Civilization and History at the University of Pennsylvania
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FORECASTSHARE PHOTOS & VIDEOAt least 19 dead in Mexico after bus crashes into a houseby CNN Newsource / TV Azteca
At least 19 are dead and 31 are injured after a bus crashed into a house in the state of Mexico
The passenger vehicle crashed into a house while transporting pilgrims from the town of Sahuayo
to the Chalma Sanctuary in the state of Mexico
the spokesperson for the Red Cross of the State of Mexico told CNNE
the injured were transferred to different hospitals in the area
Authorities reported at least 5 people in serious condition who were taken by helicopter to hospitals in Toluca
The cause of the accident is still unknown
The head of the Syrian opposition’s delegation in Geneva
said that two North Korean army battalions had recently been seen fighting alongside Assad regime troops
In an interview with Anadolu Agency in Geneva
al-Zubi said there were two North Korean Special Forces battalions fighting for the regime
He identified the two battalions are North Korea’s "Chalma 1 and Chalma 7" battalions
"The first was seen fighting alongside the regime in Jobar," a neighborhood of Damascus
"When we asked regime sources that we trust
they said they were Koreans… they were identified as Asians; they came to support the regime," al-Zubi added
"We know there are thousands of North Korean military experts working with the regime in the field of missile-defense and communications," he said
there’s a battalion in Jabal Qassioun [on the outskirts of Damascus]
which is called the ‘Korean Battalion’
Every civilian there knows of it; it has existed for more than 10 years," al-Zubi added
"Coordination… between the [Assad] regime and North Korea
during which the regime summoned well-trained and special elements from the infantry," he said
were "highly trained; they are known as killers and terrorists..
We recently discovered that they number more than 300
And I can confirm that the number of [North Korean] experts is more than 2,000 or 3,000
These so-called ‘experts’ are specialized in terrorism and murdering civilians."
"Those in the ‘Chalma 1’ battalion were seen in Jobar conducting combat missions," he said
With regard to the ongoing Geneva talks and a document recently presented by UN envoy Staffan de Mistura
al-Zubi said: "The document contains some of the points that we as Syrians don’t disagree with -- including the assertion that Syria is a sovereign nation."
He went on to voice hope that the next round of talks
"was a theoretical round that lacked effective mechanisms
He added: "We have come here [to Geneva] to find a political solution because we believe in and insist on direct negotiations -- negotiations from which the regime hopes to escape."
"The regime delegation has returned to Syria to buy time under the pretext of elections
We insist that the second round of talks start at the beginning of April -- there is no need to delay," he asserted
"The regime is trying to avoid negotiations; it’s running away from a political solution," al-Zubi said
"That was clear from statements made by its spokesmen
He added: "We remain optimistic because the revolution belongs to the Syrian people
in our people and in the ability of our fighters and politicians -- all of whom seek a political solution."
talks in Geneva wrapped up with de Mistura presenting a list of principles that should be embraced by all parties
The paper was presented to both delegations for approval
while it was also announced that the next round of talks would be held from April 9 to 11
At a press conference held Friday at UN headquarters
de Mistura said his team had included 12 points on its list of principles after hearing from the different parties involved in the talks
México state authorities confirmed that a bus accident on the Capulín-Chalma highway early Sunday morning resulted in the death of 18 passengers
The news agency Aristegui Noticias reported that the bus driver lost control after two tires blew out
Photos from the crash site clearly show the bus on its side and two tires missing
Although México state authorities were still investigating the cause of the accident, the newspaper La Jornada reported on Monday that the bus had been speeding
adding that there were visible skid marks extending about 50 meters from the scene of the accident
The passengers were from the city of San Luis de la Paz in the northeastern part of the state of Guanajuato. The bus was reportedly en route to the Sanctuary of Chalma, the second-most visited religious shrine in Mexico
The sanctuary houses a Black Christ figure that is venerated year-round because of the many miracles attributed to it
local authorities said more than 30,000 pilgrims visited the sanctuary
Paramedics and emergency personnel from the México state municipalities of Tenancingo
Tenango del Valle and Toluca arrived to give attention to the victims
Several of the badly injured victims were transported to hospital by helicopter
The Red Cross of Toluca announced on social media that it had sent two ambulances to the crash site, and posted information on which hospital each victim had been sent to
Civil Protection authorities in San Luis de la Paz were coordinating with México state officials to keep the victims’ families informed
Fourteen people were pronounced dead at the scene and another four died at area hospitals
The 27 survivors were being treated at hospitals in Toluca
A bulletin issued by the state police said the accident occurred near the town of El Guarda de Guerrero which is just outside the city limits of Santa Cruz Tezontepec
about 10 kilomters north of Malinalco and 24 kilometers (15 miles) from Chalma
With reports from Aristegui Noticias and Infobae
Tlatelolco’s Plaza de Tres Culturas in Mexico City fills with the smell of incense
the pounding of drums and singing as thousands of concheros from across central Mexico gather for their pilgrimage to Villa Guadalupe
“It is one of four pilgrimages that we are required to make every year,” says Miguel Antonio Zamora Solís
La Virgen de los Remidios and El Señor del Sacromonte.”
Concheros are traditional musicians and dancers who are only found in Mexico’s central states where the Aztec and Chichimeca civilizations had flourished
Although this pilgrimage is called The Pilgrimage of the Concheros
Concheros play stringed instruments called conchas
wear colorful skirts and capes that have an image of the Virgin Mary or an indigenous god on the back
Danzas Aztecas is probably the most easily recognized of these traditional dance groups
since they can be seen dancing in Mexico City’s zócalo
The dancers wear large feathered headdresses
have seeds from the ayoyote tree strapped to their ankles and dance to the pounding of the huehuétl
Other groups of dancers include the Danzas Guerreros
whose dress is like that of the Plains Indians from the United States
The pilgrimage to Villa Guadalupe commemorates a miracle attributed to the Virgin of Guadalupe
This was where Aztecs had once worshipped Tonantzin
flowers appeared on a hill — despite it being winter — and Diego reverently gathered them in his cloak as the sign of a miracle
When he opened his cloak to show the flowers to the Catholic bishop in Tlatelolco
Mary’s now-famous image had appeared on the cloak
The bishop kept the cloak in his private chapel for a time until
a procession was formed to carry it to Tepeyac
an indigenous man was accidentally shot with an arrow and was expected to die
Others in the procession prayed to the Virgin and
located in the Cuauhtémoc borough in the northern part of Mexico City
was the second most important city after Tenotichtlán during the Aztecs’ reign
It was founded in 1337 and had the largest tianguis (market) in the Aztec empire
It also had a temple dedicated to Huitzilopochtli
Ruins are still visible in the Plaza de Tres Culturas
directly in front of the Church of Santiago Tlateloco
built by the Spaniards in 1521 atop destroyed Aztec temples
The pilgrimage begins with groups performing cleansing ceremonies — participants and their instruments are cleansed with smoke billowing from incense pots
the incense pot is moved in four directions
invoking both the Christian cross and the four cardinal directions important to many indigenous religions
groups gather in circles where they dance and sing
only warriors and priests danced,” says Javier Marquéz Juárez
who has studied and written about conchero history
the Spanish tried to suppress all indigenous ceremonies
and when they couldn’t they incorporated Catholic symbolism and ceremonies
people dressed in indigenous clothing can be seen performing cleansing ceremonies and dancing in front of Catholic altars while conch shells are sounded nearby
“This is a Catholic celebration,” conchero Gregorio Paéz Paéz says
The singing and drumming reach a fever pitch; the dancing becomes more frenetic
“The words to the songs are Catholic,” Marquéz says
The songs honor the Virgin of Guadalupe and Tonatzin.”
And the dances aren’t just for performance or pleasure
it is a union of the two religions — Catholic and indigenous,” said Zamora
we believe there always exists selfishness
Villa Guadalupe is located in the place the Aztecs called Tepeyac
It’s only about four miles from Tlatelolco
but it will take three or four hours for the entire procession to reach it
it’s possible to see the huge variety of groups that participate
In addition to the concheros and other groups
there are men dressed like Roman centurions pulling a cart carrying a figure of the Virgin Mary
Others perform mock sword fights depicting the struggle between Christians and Muslims
There is at least one person dressed as a monster
The scene at Villa Guadalupe is a repeat of what was happening in Tlateloloco: thousands of concheros forming circles
While most participants enter the church where a mass is being performed
“Some groups don’t enter the church because they don’t recognize the Christian god,” said Marquéz
“These are the Danzas Aztecas and Guerreros [groups].” Zamora added
Those who venerate indigenous culture go to honor the land.”
The dancing and chanting continue long into the night
Joseph Sorrentino is a regular contributor to Mexico News Daily
are among primary issues in this year’s race for three of the five Wilkes County commissioner seats
Voters will see five candidates on the ballot
two listed as Democrats and three as Republicans
67 of the Roaring River community; and Casey Joe Johnson
Settle and Elmore are incumbents and Watkin
Johnson and Hunt are running for elected office for the first time
Elmore is seeking his fifth four-year term and Settle
JEROME WATKINS grew up in a small town in southern Mississippi
He is married and has two grown children and three grandchildren
Watkins is a business systems consultant for information and cyber security and security infrastructure engineering for Wells Fargo
his military occupational specialty was avionics
Watkins was a gunnery sergeant at the time of his retirement
He volunteers as a motivational speaker for the Gastonia/Monroe Recruiter Sub Station
Wilkes At Risk Youth and the Eckerd Connects boys residential program in Boomer
CASEY JOE JOHNSON grew up in Hays and is a lifelong Wilkes resident
Johnson graduated from North Wilkes High School
Wilkes Community College and Appalachian State University with a bachelor of art’s degree in special education
with an add-on licensure in elementary education
Johnson teaches at Mountain View Elementary
He was the school’s Teacher of the Year in 2018-19 and was among the top six finalists for county teacher of the year
He is a member of Bethel Baptist Church in North Wilkesboro
assists in the family/children’s ministry and is the assistant vacation Bible school director
KEITH ELMORE has lived most of his life in Wilkes
studied electronics at Forsyth Tech and has an associate degree in business from WCC
He worked 30 years in technology and human resources for Lowe’s Companies Inc.
and other companies and now manages Foothills Auto Spa in Wilkesboro
Elmore has represented the commissioners on numerous local boards
including the Wilkes Social Services and Wilkes Economic Development Corp
He served on the Roaring River Fire Department board and is a member of Arbor Grove Baptist Church
area for 20 years and moved to Wilkesboro in 2015
Hunt graduated from the University of North Carolina at Greensboro with a bachelor of arts degree in sociology and is assistant manager of Chick-fil-A in Wilkesboro
she has been a volunteer guardian ad litem for the 23rd Judicial District and youth director at Poplar Springs Missionary Baptist Church in Roaring River
At First Baptist Church of Glenarden near Washington
she was assistant director of the Aviation Ministry (2001-15)
director of the Employment Ministry (2013-14) and taught in the Children’s Institute (2001-12)
EDDIE SETTLE is a lifelong Wilkes resident
He graduated from East Wilkes High and attended WCC
He has owned and operated a business for 30 years and has seven cattle farms in Wilkes
Settle has served on numerous boards as a commissioner
Brotherhood member and has served in various committees at Pleasant Ridge Baptist Church
Agriculture Steering Committee chairman since 2014
Cattleman’s Association and is on the Hugh Chatham Memorial Hospital Foundation board
He co-founded East Wilkes Youth Football and is on the Blue Ridge Youth Football board
Settle was Wilkes County GOP vice chairman from 2008-2012
TOP GOALSHousing in Wilkes drew additional attention with the Sept
22 release of a report on a five-month-long study of housing needs and opportunities in the county by Ohio-based Bowen National Research
The report documented pent up demand for rental and for-sale housing in Wilkes County and said this stymieing economic development
The five candidates discussed some of the goals they would have
EDDIE SETTLE said Wilkes had its best retail sales month ever in January and county officials expected the rest of the year to go well before COVID-19 hit in March
He said that due to low debt and a strong balance
Wilkes County government has weathered the pandemic well
Settle said that while maintaining strong financial reserves
county officials need to consider what county government can do to help the towns address water and sewer needs
“There are a lot of opportunities” with housing
adding that county officials will look to the Wilkes Economic Development Corp
Settle said seeking the reopening of the North Wilkesboro Speedway by working with the Smith family
“Wilkes County is a wonderful place to live
but I believe we are currently challenged by a lack of employment opportunities with attractive salaries
fun and safe extracurricular options for our teens and young adults
services and activities for seniors and a broader variety of retail and shopping venues.” Hunt added
“Improvements in these areas would not only serve the needs of our current residents and boost our economy
but has the potential to attract new residents to Wilkes County
Though change tends to be met with resistance
it must be considered to help us stay competitive and prepare next generations for success in a diverse and ever evolving world.”
KEITH ELMORE said Wilkes County government is strong financially despite the COVID-19 pandemic and that he supports using county funds
to help establish a pad ready site for economic development
the experience with the pandemic showed the importance of maintaining a strong county fund balance
He said it also demonstrated the importance of many of local low-paying jobs in keeping the economy moving
He said that as a member of the WCC trustees
he plans to do more to help increase trade skills training opportunities and student participation in them
“Part of the problem with housing is high construction costs due to a shortage of skilled labor” for building homes
CASEY JOE JOHNSON said his top goals are working with the Wilkes school board to strengthen the Wilkes schools and supporting local families and businesses by helping the county get more amenities
He cited needs identified in the recent housing study and said he supports working for extension of water and sewer lines
seeking grants for improving existing housing and encouraging development of pad ready sites for housing and other economic development
Johnson said he supports encouraging local young people to further their education through a university
certificate licensing or trades and then c come back to Wilkes to live and work
support our families with recreation and amenities
I believe that we will be able to supply jobs in Wilkes County,” he said
JEROME WATKINS said his top concerns are jobs and housing
He said housing includes better addressing the needs of the homeless in Wilkes
He said the county commissioners should form a commission with public and private sector representation to address housing
assisting small businesses and promoting alternative public transportation
as well as seeking employment opportunities to help keep retain young people
“I have met with several voters since January and their concerns are wide
The conventional means have not been working and we will need to look to alternative methods to help bring jobs back to Wilkes County,” said Watkins
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FOURTEEN people have died and 31 others are injured following a tragic bus crash in Mexico
The bus overturned on the El Capulín-Chalma highway on the outskirts of the capital on Sunday
Horror images from the scene showed a large white bus laying on its side
Injured people were reportedly taken to the hospital in "code red"
The passengers on the bus were travelling from Guanajuato to the sanctuary of Chalma for religious reasons
Road accidents are common and have been on the rise in Mexico since 2020.
There were more than 377,200 related claims made in 2022, according to the National Statistics Institute.
The tragedy comes after 10 people, including four minors, died in a crash in the north-central state of San Luis Potosi on February 24.
On Saturday, three migrants were killed after a truck ran over them as they walked in the southern state of Oaxaca.
Almost 50 people were said to have been on board when disaster struck on a highway in the township of Elota, near the port city of Mazatland in northern Mexico
The bus had been travelling from the city of Guadalajara
The lorry reportedly overturned when the bus drove into it
Last year, at least 29 people were killed in Mexico when a passenger bus careered off a road and plummeted 80 feet into a ravine
An investigation was launched into the cause of the accident
but early indications suggested it was the result of mechanical failure
Passengers on the bus were travelling from Mexico City to tiny
remote mountain villages in the impoverished Mixteca region
In 1969, Graciela Iturbide was enrolled in the prestigious University Center for Film Studies at the National Autonomous University of Mexico
with the dream of becoming a film director — until she began studying with Manuel Álvarez Bravo
heightened by tragedy that befell Iturbide just one year later when her daughter Claudia died at the age of six
Iturbide turned to photography as a form of therapy
using the camera as a means to cope with profound grief
allowing it to guide her in the process of recovery — and in doing so discovered her power to pen poetry using nothing but light
Iturbide became Álvarez Bravo’s assistant
and taking it all in as one who learns from observing the world in which we live
Iturbide is recognized as the greatest living Latinx photographer
whose work has come to define the visual identity of Mexico at home and abroad
In Graciela Iturbide’s Mexico, currently on view at the Museum of Fine Arts Boston through May 12, 2019, we enter into Iturbide’s realm — a world that is rich with raw, intense, visceral sensations of life and death that are beautifully detailed in the eponymous MFA Publications catalogue
Featuring some 125 photographs spanning her five-decade career
the exhibition is organized chronologically
allowing Iturbide’s elegiac odyssey to unfold as she captures the majesty of Mexico’s indigenous cultures in three key series of work: Juchitán captures the essential role of women in Zapotec culture; Los que viven en la arena (Those Who Live in the Sand) concentrates on the Seri people living in the Sonoran Desert; and La Mixteca documents elaborate goat-slaughtering rituals in Oaxaca that provide critical commentary on the exploitation of workers
Iturbide’s intimate relationship with photography dates back to her childhood years
she was fascinated by her father’s camera and considered the box of family photos to be their greatest treasure
Her early dreams of being a poet found form after her studies with Álvarez Bravo honed her passion for the medium into a practice she would come to master at the outset of her career
while drawing inspiration from Henri Cartier-Bresson and Robert Frank
“My photographs are neither political or feminist
but I am when I need to be,” she told Ricardo Lopez for the Associated Press in 2015
one guided by the principle of looking upon
seemingly change encounters that are both metaphor and reality at the same time
They are paths to truth of the sacred and the profane
Iturbide’s photographs are portals into another plane
one that exists in the very air we breathe
the invisible is revealed — an understanding that speaks without words
silently guiding us to the effusive ethereal flow of day into night
death into life so that we may know the feeling of peace in our heart
Museum purchase with funds donated by John and Cynthia Reed
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who went missing in Bulgaria’s Rhodope Mountain in July
the US Embassy in Sofia told Novinite.com (Sofia News Agency)
He has already left Bulgaria safe and sound
The authorities in the southern Bulgarian District of Smolyan were searching for the missing US tourist who went to visit an uninhabited local village
The 25-year-old tourist is of African-American origin but his name has not been revealed
the US tourist had sent an email to his telling them he was going to the uninhabited village of Chamla near the village of Mugla in the Rhodope Mountains
The village of Chamla is located 5 km away from Bulgaria’s border with Greece
It used to be the highest-located inhabited place in Bulgaria (1850 m above sea level)
The last inhabitants of the ghost village left or died in the 1980s
Around 2000 the place became known as a hippie commune called “Kralstvo Champla”
The walls of the houses in the ghost village are said to be covered in drawings
The name "Kingdom of Chamla" was given to the village in 2002 by a foundation called "Destination Bulgaria" that was hoping to turn it into a place for writers and artists
a Frenchman named Olivie Luc spent a year living on his own in Chamla
A Spaniard named Oscar Corea did the same thing the following year
the Bulgarian press reported that the village and the adjacent lands were bought by a company owned by the richest Bulgarian Vasil Bozhkov in order to turn it into a base for the development of rural tourism
The road to Champla disappears at certain spots in the rough terrain
The village has no electricity and no water and sewerage system
The best way to access the village is to use a GPS device
The coordinates of the village are 41° 37' 19.04" N
We need your support so Novinite.com can keep delivering news and information about Bulgaria
Six Russian tourists lost their lives on Thursday when a submarine carrying passengers on an underwater excursion near Hurghada
Israeli Ambassador to Bulgaria Yossi Levi-Sfari expects an increase in Israeli tourists to Bulgaria following the recent Gaza ceasefire
A tourist ship sank off the coast of Marsa Alam in the Red Sea
reflecting a 9% increase compared to the same period last year
Sofia experienced a 12% increase in tourist arrivals compared to the same period last year
as reported by the Unified Tourist Information System of the Ministry of Tourism
Bulgarian Foreign Minister Georg Georgiev held a phone conversation with U.S
Secretary of State Marco Rubio on April 29
Bulgaria’s Ambassador to the United States
has formally submitted a request to terminate his mandate ahead of schedule and is expected to return to Bulgaria by the end of the month
The United States Department of Homeland Security (DHS) and Bulgaria’s Ministry of the Interior on April 22
The South African Embassy in Sofia has officially discontinued its consular services as of March 17
The Fourth Antalya Diplomacy Forum (ADF2025) will be held under the auspices of H.E
Bulgaria’s first F-16 landed on Tuesday afternoon at the Third Fighter Air Base at Graf Ignatievo
Google Street View Cars Return to Bulgaria for Major Mapping Update
Housing Prices Soar in Bulgaria’s Major Cities as Demand and Supply Strain Increase
MEXICO CITY: At least 14 people died and 31 were injured when the bus they were travelling in while on pilgrimage overturned near Malinalco in central Mexico
The accident occurred on Sunday morning on the Capulin-Chalma highway and state police have attended to it
the local Mexican security secretariat said in a statement
Medical units also rushed to the scene to transport the injured to hospitals
How the driver had come to lose control remained unclear
the pilgrims from Guanajuato state were travelling to Chalma
the site of a Christian sanctuary to the south-west of Mexico City
The sanctuary is one of the most important destinations for pilgrims in Mexico.