If that famous baseball song were based on real life
"Take me out to the ball game (for $1,400 a ticket)
Take me out with the crowd (plus $60 for parking)
Buy me some peanuts ($18) and Cracker Jacks (don't forget the credit card processing fee)
I don't care if I never get back (because I clearly work at Goldman Sachs and can afford this
admission to the water park at American Dream and throwing out my Stanley Cup after each use)!"
Going to a sports game in 2024 can be expensive. A seat at the World Series, however, is worth the splurge — especially with the Yankees back in the championship for the first time since 2009
skip the ballpark dogs and fluorescent cheese nachos
Here are five places to eat near Yankee Stadium before (or after) our hometown sluggers destroy the Dodgers
Bullpen DeliIf grab-and-go comfort food is what you're after in your baseball game experience (which, given the MLB's tendency towards frankfurters and fries, you probably are), Bullpen Deli has got you covered
the hole-in-the-wall grub shop is known for its loaded sandwiches
house-made meat platters and extensive salad bar with over 15 varieties of chicken
Opt for the River Road sandwich with chicken cutlet
jerk chicken and chipotle mayo-topped Above Beyond
Chase any of those hefty meals with a slice of the shop's decadent crumb cake
and you're walking out — stuffed —for less than $20
Go: 66 E. 161st St., Bronx; 718-585-8627, instagram.com/bullpen_deli
Massive portions and bold flavors are the name of the game at Kumasi Restaurant; an African-Caribbean homestyle eatery 0.4 miles from Yankee Stadium's 164 Street Parking Garage
Though it has barely any internet presence
no social media profiles and isn't yet listed on Yelp
the hidden gem has an excellent reputation amongst those who are in-the-know
Visit the spot and indulge in Awakye Rice and Beans
Dibi Lamb or Tilapia with Banku (corn and cassava dough paste)
if you're totally sold on the idea of baseball and peanuts
Try the team's Peanut Butter Stew with Rice; a West African specialty that'll put those shell-on stadium snacks to shame
Hook & Reel Cajun Seafood is a small restaurant chain known for its Southern-spiced seafood boils
getting down and dirty and eating with their hands" — and the Bronx outpost
Start your meal with a mountain of smothered Crabmeat Fries or sweet and crispy Coconut Shrimp
Follow those small plates with a dozen cold oysters (or a tropical cocktail)
before taking on a fiery cajun steamer pot
Go: 236 E. 161st St., Bronx; 718-293-0388, hookreel.com
Nothing says New York City like Italian food, and dishes of the genre are getting a whole new look at Porto Salvo; chef Luigi Ghidetti's nautical-themed European tavern
Boasting exceptionally high user ratings on Google
the upscale-yet-affordable spot serves modern takes on old Italian classics
Try the Ravioli di Zucca e Salvia for a sage-infused rendition of butternut squash ravioli
or Frittelle di Cavolfiore for lightly breaded cauliflower zeppole
be sure to accompany them with a specialty cocktail
because the restaurant prides itself on its next-level beverage service
Go: 424 E. 161st St., Bronx; 929-376-7866, portosalvobronx.com
if you're really broke from buying those tickets
There's a Taco Bell on River Ave
Go: 880 River Ave., Bronx; 347-963-4445, tacobell.com
the Carabinieri also found 200 grams of TNT with a trigger and a homemade explosive device
The Carabinieri of the Melito Porto Salvo company
have carried out an important operation against the illegal possession of weapons and drug trafficking
following careful patrolling and monitoring
the Carabinieri discovered a large arsenal and a significant quantity of cocaine ready to be released into the drug dealing areas
The searches focused on two separate plots of land: one abandoned and without fences
who were subsequently reported at large for illegal possession of weapons and narcotics
The operation led to the discovery of war weapons
ammunition and narcotics meticulously hidden in conditions that preserved their operational effectiveness
the following were seized: an AK-47 Kalashnikov automatic rifle with a stamped serial number
complete with two empty magazines; three pistols
two of which with stamped serial numbers; over 500 cartridges of various calibers
including some war cartridges; approximately 500 grams of pure cocaine
with an estimated value of approximately 150.000 euros; two precision scales used to divide the drug into doses
Much of the material was hidden in water pipes and disused wooden structures similar to chicken coops
carefully wrapped in cellophane bags and placed in cases
demonstrating a sophisticated concealment system designed to evade police checks
the Carabinieri also found 200 grams of TNT with a trigger and a homemade “paper bomb” device weighing 1,2 kilos
both hidden inside an iron pipe buried under soil and gravel
Among the material seized in this area were also three pistols
a 20-gauge over-and-under shotgun and 165 other cartridges of various calibers
The explosive material and the homemade device were detonated on site by the anti-sabotage bomb disposal experts of the Reggio Calabria Provincial Command
The entire arsenal and the narcotics were placed under criminal seizure and made available to the Judicial Authority to allow ballistic and technical-scientific investigations
checks will be carried out to establish their possible provenance from criminal episodes or thefts
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A fire broke out today at 1:15 pm in a bush area near Tagus Park, in Porto Salvo, Oeiras, but “it is giving way to resources” and there are no homes at risk, according to a source from civil protection
supported by 13 land resources and one air resource”
the operations commander of the Lisbon Sub-Regional Command
within a short time we hope to have it under control”
We appreciate that not everyone can afford to pay for our services but if you are able to
we ask you to support The Portugal News by making a contribution – no matter how small
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“it is giving way to resources" must be straight translation from Portuguese
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the most well-known being that of St Peter’s located in the square of the same name
Another Basilica is that of San Paolo Fuori Le Mure
built on a neo-classical style in the fourth century which was torn down by the emperor Constantine
This is the tenth largest Basilica in the world and in Malta at the moment there is the conductor and organist from this Basilica
We met with him as he was preparing for the organ concert to be held at the Basilica of St Dominic and Porto Salvo in Valletta
he explained the versatility of the instrument
The Organ Music is a very particular instrument
it is the king of instruments and in the organ you search sounds and instruments
it is an orchestra and when you play the organ
Almada will be performing a number of works by classical composers such as Bach and Marcel Dupré
a leading composer of organ music at the beginning of the 20th century
The popular anthem of St Dominic composed by Maestro Gużeppi Caruana will also be performed during this concert
The Maltese Ambassador for the Vatican state Frank Zammit said that the concert complements the historic organ which is found at the Basilica
and while a number of change were made to it over the years
it is still a prestigious organ and when the Maestro saw it he was very happy that he would be giving a concert on it
The concert will be held on Monday 27 August at 7pm
hosted a preview of the 7th Annual “Savor the Bronx” Restaurant Week at Porto Salvo Bronx
a newly-opened Nautical Italian Cookery & Wine Bar in the South Bronx
produced by the Bronx Tourism Council and co-hosted by the Bronx Overall Economic Development Corporation (BOEDC)
showcases the borough’s best eateries by offering special values and discounts
“We have some of the best eateries and food producers in the world
right here in The Bronx,” said Bronx Borough President Ruben Diaz Jr
“Our annual ‘Savor The Bronx’ Restaurant Week event is a great opportunity for foodies from all over the region to sample the epicurean delights our borough has to offer
If you love great food you’ll love The Bronx
and there’s no better time to enjoy our many flavors.”
“There are over 200 eateries in this great borough
Savor The Bronx Restaurant Week offers just a small sampling to help Bronxites and visitors discover their new favorites,” says Olga Luz Tirado
executive director of The Bronx Tourism Council
which runs from November 6th through November 17th
and is the perfect opportunity to explore your taste buds at a various restaurants around The Bronx
The preview event featured samples from some of the borough’s top eateries and food producers
the Chelsea Craft Brewing Company and Delicioso Coco Helado
Borough President Diaz and The Bronx Tourism Council also unveiled the two latest installments in the “Savor the Bronx” video series
which highlights Bronx restaurants and other borough culinary businesses
The Confraternity of the Blessed Sacrament established at the Porto Salvo parish church of Valletta is marking the 450th anniversary of its foundation with a solemn Pontifical concelebrated mass at St Dominic parish church on February 19 at 6.15pm
The main celebrant will be Mgr George Frendo OP
Archbishop Emeritus of Tiranë-Durrës, Albania
assisted by the Dominican friars and other priests
The Confraternities of the Blessed Sacrament
whose main aim was to honour the Blessed Sacrament
became important after the Council of Trent
since their role was to implement the teaching of that council on the Blessed Sacrament
These confraternities were introduced in Malta during the Apostolic Visitation of Mgr Pietru Duzzina
He established confraternities in every parish
The main feast that these confraternities celebrate is the Corpus Christi
But the primary aim was of transporting the Blessed Sacrament to sick people in their homes
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Frazione Pentidattilo, Melito di Porto Salvo
Street viewInterestedMultiple eventsArmonie D'Arte FestivalAug 2, 2024
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it will be connected by bike paths not only to the Paço de Arcos station
but also to two other urban parks - the Poetas and Perdizes parks
The municipality of Oeiras has a new Urban Park
Stay in Vila Friain the parish of Porto SalvoIn the near future it will be connected to the Business Cycle path and the Paço de Arcos railway station
but also to the well known Parque dos Poetas
The Urban Park of Vila Fria has about 22,000 square meters for strolling
Representing an investment of 898.8 thousand eurosThe Vila Fria Urban Park offers 810 meters of pedestrian paths
and also an open-air gymnasium - all surrounded by a lot of greenery and recreational areas
The Park is inserted in a land that was available in the urban mesh of Vila Fria
presenting an irregular plan because it was forced to surround the SIMAS installations
the intermunicipal water and sanitation company of the Oeiras and Amadora counties
The Park was inserted in a terrain where Nature already grew freely
and the species that made sense for the project were kept and others were planted
The space has a small wood where several native (autochthonous) species of our country can be found
which are therefore adapted to our dry climate in summer
requiring little maintenance and little water consumption
if a part of the Park has a more natural aspect
other areas are landscaped and have vegetation watered by an automatic system
and herbaceous plants along the pedestrian paths help define them and also hide the built environment
Some vegetation also plays an important role in the sloping areas of the Park
The Urban Park of Vila Fria has several resting areas
There is also a chapel that already existed in the area of the park and was integrated into it
The pedestrian connections of the Urban Park with the surrounding area are ensured
as in the case of the connections with Rua Carlos Paião (this is the main entrance
and there are two bus stops for Carris Metropolitana)
Rua Ary dos Santos and the connection to Rua Rui de Mascarenhas
Almost the entire Urban Park is accessible to all people
except the viewpoint areaThis is behind the chapel and where a swing for children and adults has been placed
It is in this area that you will find a walkway
we tried to place a equipment that looks like it is made from natural materials that you would find in a forest
The space for gymnastics and fitness is developed in one of the central nuclei of the park
are the two main dynamizing and attraction poles of the Vila Fria Urban Park
the Business Cycle Path will connect the three business parks in the municipality to the Paço de Arcos train station and
it will pass through three green areas in the territory: the Parque dos Poetas
the Parque das Perdizes and now the Vila Fria Urban Park
the municipality of Oeiras currently has 770 hectares of green infrastructures and aims to reach 1000 hectares by 2050
which requires less maintenance and is less demanding in water consumption
The inauguration of the Vila Fria Urban Park took place on Friday morning
Director of the Municipal Works Department
among other members of the Oeiras Council."A garden
And at the same time it is a repository of representative species of Mediterranean vegetation
Whoever does these pedestrian circuits sees species that are scattered everywhere and that are concentrated here."commented Isaltino Morais
"We also have a fitness park and a viewpoint here that allows us to enjoy the beauty of a significant part of the Oeiras territory
but we also see the Sintra Mountains in the background."
it is also possible to appreciate a "harmony in terms of spatial planning"This is a development that already integrates some towers
"We are working to have more towers in our county"because
"towers are one of the best ways to preserve the environment and safeguard land that would otherwise be waterproofed"
the mayor of Oeiras said that "it's very hard for anyone not to like it here" and that this new leisure area is the result of "study
Isaltino Morais wanted to leave another note: "The more city is made
the greater the investment of the municipality
whether with quality buildings or with intervention in the urban space
explaining that "the investment that was made here will have threefold repercussions" in the housing around the Urban Park
"If we make an investment of one million euros here
this will have a reflection of three million in all those buildings
Which means that an apartment that costs 250,000 will cost 300
this park will increase the value of all the buildings that exist here." But the municipality itself will also have a return on investment "in the long run" with the "IMI growth"because "What counts is not only the property; it is also what is around it
it is the urban image; everything counts for the valuation of the property".
this is a system of communicating vessels."
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The feast of Our Lady of the Rosary will be celebrated by the Dominican community
together with the Archconfraternity of the Holy Rosary
followed by mass with homily by Fr Prior Paul Gatt
followed by vespers and concelebrated mass
The procession with the statues of Our Lady of the Rosary and St Dominic along the main streets of Valletta will leave the church at 7.15pm
The Archconfraternity of the Holy Rosary was founded under the auspices of the Dominican Order around 1575
and was associated with the church of St Mary of Porto Salvo and the Dominican Priory in Valletta
where the confraternity’s chapel is located
Members of the archconfraternity dedicated themselves to the ministry of those condemned to capital punishment in Malta among other charitable activities
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770 homes for affordable rent and a large urban park covering 12 hectares
This is how the reconversion of the land of the former Algés Radionaval Station is characterized - a project that represents
the largest affordable public housing project in the municipality of Oeiras
770 affordable homes and a large 12-hectare urban park
This is how the reconversion of the land of the former Algés Radionaval Station
a project that represents largest affordable public housing project in the municipality of Oeiras
The investment will be carried out in partnership between the Oeiras City Council and the Institute for Housing and Urban Rehabilitation (IHRU)
So these are houses that people can afford"
during a ceremony held in Algés on December 20th
a collaboration protocol was formalized between the Oeiras municipality and the institute he heads
Gil Leitão emphasized the importance of the steps taken so far
including the decision to use vacant state property to build public housing "whenever possible
The President of IHRU also emphasized the need to "articulating specific wills and interests within the state itself" throughout this process
the Algés Radionaval Station allowed the Portuguese Navy to communicate by radio between Lisbon and the distant Asian territory of Macau
the buildings and the 32-hectare plot of land are abandoned and have been given over by National Defense for the construction of housing - it is the first of eight former military infrastructures that Defense will use to build affordable housing
The conversion of this former naval radio station into affordable public housing will cost 185 million eurosof which 15 million will be for public use infrastructure
such as the new 12-hectare urban park e possible cultural facilities
The launch of the international public tender for the design and construction of the first 430 homes this week
This procedure will be carried out (and will be the first) by the Public Construction
a state-owned company that was reborn from the old Parque Escolar
the experience gained from renovating schools will now be applied to building housing
This project is funded by PRR - Recovery and Resilience PlanThe work on the first phase - the 430 homes - is due to start next year and be ready by the end of 2026
The former Algés Radionaval Station - which is actually located on the border between Linda-a-Velha and Algés - is part of a pool of vacant or unoccupied state properties to be transformed into public housing
"hundreds of properties"According to the President of the IHRU
It is supported by a recently established legal regime that basically facilitates the allocation of land and buildings for this grant
The ceremony to present the affordable housing project at the Radionaval Station took place on December 20
the Mayor of Oeiras highlighted the municipality's ability to dream
noting that the municipality has done a "exemplary path in housing"
Isaltino recalled the end of shantytowns in the municipality
a promise he made in 1986 when he was first elected Mayor and which came to fruition later
with the PER - the Special Rehousing Program
which involved the construction of several municipal neighborhoods with decent housing conditions
"It was the dream of 1986 and the courage and determination of the 1993 government that made it possible to implement a solid and serious housing policy for the first time in Portugal
would give dreams and futures to thousands of people
The success of that time is not unrepeatable; on the contrary
it can and must happen again"said Isaltino
since the governments of Aníbal Cavaco Silva (who was Prime Minister between 1985 and 1995) that "no government has refocused its attention on housing" as António Costa's recent governments have done since 2018
The mayor - who began his political career with the PSD but has been running on independent lists since 2005 - harshly criticized the "Troika government"
for having promoted the "the law of soil crystallization" In this way
potentially developable agricultural land is kept away from housing production
"This limitation of one of the main building factors
"condemning an entire generation to the nightmare of shacks
overcrowded houses and suffocating credit"
this soil law also "it has stifled the growth of cities"
the absence of humanism that eradicated the right to housing from the government agenda"he also said
where "nobody spoke" public housing and in which it was felt that the "the housing problem used to be left to the private sector"
"leading us to the biggest housing crisis since April 25"
"without housing there is no room for hope to sprout"and that this first right is "condition for other dreams and rights to come true"The most important issues are education
"The housing problem has to be solved through action by local councils and with support from the state"he said
"I think I'm completely independent to say that the Prime Minister has given the country back the right to a decent home and housing for all."
was in the room listening to the Mayor of Oeiras
is helping the country to increase its share of public housing
which currently stands at 2-3% with "around 123,000 fires"
The public housing stock is meager compared to that of other European countries
which were forced into gigantic reconstruction operations after the Second World War and which today have 20-30% of public housing
Portugal will have "3.2 billion euros in non-repayable grants" for housing in the PRR
"It means increasing the entire public housing stock built over decades by almost 25%"Costa said that this work is being done in partnership with local authorities
European funds always excluded financing for housing
there began to be the possibility of doing some tricks
of using some energy efficiency funds to make some repairs to public housing
But never building from scratch"criticized the Prime Minister
the Radionaval Station project is the largest to date in terms of affordable housing
but it's not the only one underway with PRR money
at affordable rents and is the result of an investment of 12.8 million euros
There are also 16 houses under construction in Parque da Junça and 12 in Quinta dos Aciprestes
The municipality is launching 96 houses in Leceia
These projects join many others; the aim by 2026 is to provide 746 new homes at affordable rents
in a total of 12 developments spread over four parishesThis will consist of an overall planned investment of 130 million eurosof which 115 million is PRR funding and 15 million is from the municipality
In addition to these investments in increasing public housing in the municipality
Oeiras City Council has the requalification of 19 municipal districts underway
with interventions in 410 buildings and 3,131 houses
for a total investment of 77 million euros; the aim is to improve the comfort and energy performance of the buildings and the surrounding public space
The municipality also has its Youth Housing program
which consists of acquiring and restoring properties in the old parts of the municipality to provide housing for young people between the ages of 18 and 35; since 2006
16 of which have already been rehabilitated and 10 of which are in the planning stage - a total investment of more than 19 million euros
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Restoration and conservation works are taking place all over Malta
The Basilica of Our Lady of Porto Salvo in Valletta is no exception
Apart from the conservation of the building structure itself
a number of other conservation and restoration projects are ongoing inside with numerous others listed and planned for the future
Every restoration and conservation project is a particular time of study. Every artefact or work has its particular history and presents situations in sets of varying parameters
each with diverse interlocking complexities
This becomes possible only with the pooling in of specific professionals who are assigned with specific tasks
And the conservator becomes the orchestrator who liaises with his conservation and documentation team
scientists and others in the gaining of as much information as possible. This will aid in the execution of the most holistic conservation project possible. Apart from giving strength to an artwork for future posterity
through the process of conservation and restoration historical elements that may have been lost through time are sometimes revived
Detail of a damaged area in Calì’s painting of ‘The Heavenly Glory of St Dominic’
This is exactly what happened during the conservation and restoration project of Giuseppe Calì’s apse paintings in the side chapel dedicated to St Dominic at the basilica
the damage was immediately evident. The materials that Calì had applied to Maltese globigerina limestone had suffered from extensive and extreme detachments
sometimes with losses mainly due to movement of the fabric (possibly during the war) and through water infiltration. It was also evident that the palette of the artist was now partially hidden under thick layers of dark carbon dust and grime
Documentation and professional photography were essential pillars for immediate study
testing and posing numerous questions were necessary for a relative scientific investigation
A specific treatment was tailored to strengthen the painting structure with the least invasion possible
The team worked with great verve and satisfaction while structural works of consolidation and adhesion proved totally successful
during the process of cleaning some areas revealed a particular gray that was somewhat transparent but seemed to hide original details underneath. In such instances
one is tempted to remove whatever is hiding or masking the original but a conservator’s immediate reaction is to stop and think profoundly
A better understanding needed to be reached
Calì’s wall paintings in the chapel of St Dominic during treatment
The materials had suffered from extensive and extreme detachments
Close examination of the high quality digital photographs shot before the start of the project showed signs of the presence of the gray layers even if not immediately evident
Physical examinations further indicated that the layer was original. So we turned to historical research which eventually did shed some light with regard to Calì’s technique
In Giuseppe Cali’ 1846-1930 by E
they quote from an article in La Gazzetta di Malta of July 28, 1909
where the artist is defined as an expert colourist especially with regard to gaining optical effects
Cali’s perspective was not gained with just design but also with colour
the question of the gray layer came all together and it made sense
transparent layer was part of the artist’s original manufacturing technique in his defining of aerial perspective
It was found present in areas the artist wanted to visually send back (as the group of people behind the kneeling Pope)
It was one of his numerous methods for setting his compositions in space
While it was mainly hidden before conservation
it became all the more evident after the cleaning treatment
The polychromy at the hands now presents the same flesh tone as that in the face giving an overall aesthetic integrity to the statue
looking further into the artist’s technique became significant
One could easily define how his strength in colours and shadows varied depending on prominence and space
with the figures nearer to us having stronger and deeper interpretations
Standing in front of the apse showing ‘The Heavenly Glory of St Dominic’
one can admire the recovered beauty of the artist’s palette and the reasserted dimensionality
It is enough to compare and contrast the angel on the far right of the painting with the group of angels flanking Our Lady to understand these factors… factors that although subtle
define the true spirit of the artist that could have easily been lost if treated insensitively especially considering that in old school conservation it was acceptable to darken shadows just so the painting is made stronger
Removal of the upper layers of hard and brittle overpaint uncovers a more subtle polychromy at the hands showing a blusih tinge at the veins and a pinkish tinge at the knucles
An area of previous damage in the hand that had been infilled with wax was also uncovered
Considering the above findings one can understand the complexities encountered during any conservation project
It is an area where investigation is crucial
The same can be said of the current restoration and conservation project of the titular statue of St Dominic. Looking at the work through a conservator’s eye immediately imparts a lot of information
A look at the statue’s face reveals that it is a great work in polychromed wood of the 17th century
having glass eyes showing tiny bubbles of air (typical of the period)
The proportions and carved details are impeccable. And the polychromy at the face leaves one in awe
the sideburns have been interpreted by the application of a greenish paint (probably terre verte) underneath the somewhat transparent flesh tone
leaves a lot to be desired. It is obvious that the hands still have a number of overpaintings applied during previous restorations
It is known that in the 1960s the statue was restored by Oscar Testa
Testa was seen removing paint from the face of the statue using cotton wool dipped in a mixture
This fits in place with a saying that the statue had a darker look and a darker moustache pre-1960s in contrast to the current fine lighter flesh tone
The 17th-century statue of St Dominic before conservation treatment
something that he would have been well capable of doing considering that he had worked in Rome as assistant to Prof
Ridolfi in the execution of arduous and delicate work in restoring paintings of world famed artists
the type of finish of the current layer at the face is so finely finished that any layers applied after would not have been able to bond and adhere well thus making it easy to remove later
This has been proven with tests executed at the hands where the upper layers
are not well adhered to the possibly original underlayers
The statue of St Dominic has been documented and representative samples have been taken for investigation
The restoration team is currently in discussion with a team of Spanish polychrome statue-makers and restorers with a vision of clarifying
verifying and identifying factors pertaining to the original technique
Both the statue and the pedestal are undergoing treatment and will be finished in time for the feast of St Dominic to be celebrated in Valletta next Sunday
I would like to thank parish priest Michael Camilleri
the members of the Foundation of Porto Salvo and St Dominic Valletta and all the volunteers for their valuable work in the upkeep of the church
documentation and scientific team for their input in this grand project
Conservation works on the main dome of Our Lady of Porto Salvo and St Dominic Basilica in Valletta have been concluded.
The public has been invited to see the unveiling during an inauguration ceremony on Monday at 7.30pm.
The dome paintings are regarded as some of the best by painter Giuseppe Calì
They are a cycle of eight paintings representing the seven virtues of hastity
They were originally inaugurated in 1898 but suffered extensive deterioration due to water infiltration.
Agatha Grima Conservators began work in late 2018
They used methods including high-resolution imaging to understand the original manufacturing technique
the fragile condition of the works and the previous interventions by Calì’s son
This information helped the team tailor specific treatment directed towards the structural strengthening of the original work
the removal of any foreign damaging materials
and the aesthetic presentation as defined through Calì’s original
his works have been brought back to life and now complement the decorative stucco work in the dome that has itself been restored.
Flimkien għal Ambjent Aħjar is organising a series of events
which include exclusive tours and trips to bring fresh information to light
Vince Zammit will lead an Easter- themed tour
including behind-the- scenes rituals and traditions at the church of Our Lady of Porto Salvo and the oratory of the Blessed Sacrament
Work on the marble flooring at St Dominic parish church in Valletta has been completed
prior and parish priest Fr Michael Camilleri and the Porto Salvo and St Dominic Foundation will be holding a solemn Mass on Saturday
The King’s Own Philharmonic Quartet will take part
the Dominican community of Valletta started a project which had been waiting for long – the restoration and changing parts of the marble floor of the Basilica of Our Lady of Safe Haven and St Dominic
After the extensive restoration of the interior and exterior of the church
The restoration and the replacement of marble slabs and the preparatory work needed involve a considerable amount of money
we made use of European funds specifically directed to such projects
I wish to thank all those who helped us acquire these funds and those volunteers who helped in the execution of the project,” Fr Camilleri said
European funds supported 80 per cent of the total expenditure
while the remaining 20 per cent were to be forked out by the parish
Benefactors and friends are now being urged to support another project – the attachment of bench stoppers to avoid damage being done to the marble
church goers are being urged not to wear stilettos when attending church services
The marble work was carried out by Halmann Vella Ltd
A festive atmosphere prevailed in Valletta on Sunday morning
and hundreds of people turned up for the arrival of the new titular statue of St Augustine in the Old Bakery Street parish church dedicated to the saint
the work of sculptor Chevalier Alfred Camilleri Cauchi and his son Aaron
was brought out of the parish church and basilica of Our Lady of Porto Salvo and St Dominic
and was carried processionally through the main streets of the capital until
it entered its new home – the parish church of St Augustine – for the first time
At this point the statue was blessed and a commemorative plaque unveiled
Four bands took part in the celebration: the King’s Own Band of Valletta
the Spinola Band of St Julians and the De Paule Band of Paola
This parish is run by the Augustinian friars
At one point in this morning’s procession
parish priest Fr Deo Debono joined the statue bearers and helped to carry the new statue
https://www.tvm.com.mt/mt/news/statwa-titulari-gdida-ta-santu-wistin-ghal-parrocca-fil-belt/
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The Confoederatio Oratorii Sancti Philippi Nerii (Congregation of Oratories of St Philip Neri)
was founded in Rome in 1575 by Philip Neri
It is a pontifical society of apostolic life of Catholic priests and lay brothers who live together in a community bound together by no formal vows but only with the bond of charity
Malta was fortunate enough to enjoy the presence of the first community of priests
following the method and spirit of the saint and subject to the bishop’s jurisdiction
six members of the clergy from Senglea made a formal request to Bishop Miguel Balaguer Camarasa to found an oratory in their hometown
following the example of the Vittoriosa community
which still hangs in the sacristy of Porto Salvo church
Born in Senglea to Giovanni Maria and Isabellica née Bonnici
Simone was baptised at Senglea parish church on November 4
entrusted him to his paternal uncle Fr Tommaso Schembri
taught him how to read and the rules of grammar
Discerning that he was called to serve God in the priesthood
Simone studied philosophy at the Jesuits’ College
While his mother provided his ordination patrimony in 1655
most probably he was ordained abroad in 1661
The fact that the Oratorian congregation had opened a house in Vittoriosa at a time when Schembri was in that town studying at the Dominican priory
influenced him to set up a similar congregation in Senglea
Schembri not only intended to have a church and a retreat house in Senglea but also to invest strongly in education
which he foresaw as the key to religious success and the cultural growth of his fellow townsmen
strongly embedded in the Tridentine precepts of education and pastoral work
not only intended to have a church and a retreat house in Senglea
while remaining part of the secular clergy
the Spanish Roman Catholic prelate who served as Bishop of Malta from 1635 to 1663
deacons Don Giuseppe Lamagna and Don Orazio Mifsud
Schembri sought permission from Bishop Balaguer to set up an Oratorian community in his home town according to the norms of St Philip Neri’s institute
Their request was approved on the sole condition that the priests of this new congregation could maintain themselves economically
Don Simone was chosen as the first provost
A decree, signed by the bishop on March 28, 1662, handed over to this community the church of Our Lady of Porto Salvo and an adjacent house. The Oratorians promised to enlarge the church and to give the house the character of a convent. The said church was situated at the far end of Senglea, in the heart of a popular
the factual problem was the religious and social ignorance that poverty was bound to create
Schembri’s aim in setting up this congregation in that specific area was to establish within its limits a centre of learning
The popularity of the Oratorians was immediately felt
Schembri’s aspiration was not only noble but also full of foresight
Just a few decades after being taken under the pastoral care of this congregation
the locale around this church became one of the preferred places in Senglea
The church of Our Lady of Porto Salvo at the tip of Senglea
started to be constructed under the supervision of the Senglea-born capomastro Carlo Vella
While the church was designed in the shape of a Latin cross
the preferred post-Tridentine plan for churches
the planned convent had to consist of a small garden and several modest rooms
Don Simone Schembri’s involvement was not exclusively restricted to financial contributions
He also participated in the actual manual labour of the construction of the new church
parishioners also worked for free and contributed largely to the construction of the church
This further strengthened the church as the symbol of parish identity
including parish priest Don Francesco Azzopardi
the building project suffered a severe setback
From the pastoral visitation report carried out by Bishop Joaquín Canaves in 1715
one concludes that works relating to the construction of the church were still in progress
The dome of the church was not yet constructed
The main nave of the church of Our Lady of Porto Salvo
Although donations from the people of Senglea are recorded in the account books of the congregation
these were clearly not sufficient since Don Simone Schembri sponsored most of the construction project through his own means
He exclusively financed entirely the project of the sculpture of the chapel of St Philip Neri
a copy of the chapel in Santa Maria in Vallicella in Rome
its outline made it a distinctive landmark
it rivalled parish churches in rural areas
the building began to be known as the church of St Philip
which in itself attests to the popularity that the church began to have
in spite of the fact that it still remained dedicated to Our Lady of Porto Salvo
Don Simone applied for the post of lecturer in philosophy at the Collegio Urbano di Propaganda Fide in Rome
following an examination held on September 19
After this unsuccessful attempt to insert himself in the ecclesiastical academic field
he dedicated the rest of his life to the spiritual and pastoral welfare of the Maltese diocese where he was held in high esteem
Bishops Miguel Jerónimo de Molina and Davide Cocco Palmieri chose him co-visitor of pastoral visits
Being a well-known preacher with a doctorate in theology
Don Schembri preached the so-called missions that preceded pastoral visits
These missions were introduced in the pastoral life of the Maltese diocese in 1671 and could have been the result of Don Simone’s intervention
Apart from being a testimonial to his preaching ability
the fact that he preached them throughout a considerable number of parishes
he preached these missions in the parishes of Attard
He subsequently remained involved in these missions during the 1685-1687 pastoral visit
he delivered the missions also in St George’s parish in Rabat and Xewkija
Apart from the said important contributions in the Maltese diocese
he stipulated his last will in the deeds of notary Giovanni Antonio Saliba
He left almost all his personal assets to the Senglea Oratory
This legacy consisted of half of his immovable property
which bore a considerable amount of annual revenue
This income was intended to subsidise those priests who decided to retire to the oratory on account of health reasons
it also aimed to provide for the celebration of masses for the repose of their souls after their death
The main altar of the right transcept of the church dedicated to St Philip Neri
commissioned and financed by Don Simone Schembri
The canvas is by Don Pedro Nunez de Villavicencio
a knight of St John and disciple of Mattia Preti
The other half of these assets was to cater for certain legacies he established in his last wishes
There included the feast of the Holy Trinity
which was to be celebrated annually on St Philip Neri’s altar
as well as the feast of the Immaculate Conception
All surplus that remained from this second half was to benefit priests who retired in the oratory
a letter from the Congregation of the Holy Office in Rome informed Inquisitor Antonio Ruffo that Don Schembri had been granted the right of Giubilazione
which meant he was relieved from the normal duties connected with his commitment at the Holy Office in Malta but was entitled to continue enjoying the indulgences and privileges granted to the personnel attached to it
He had been giving his service to this during the previous 60 years
he frequently gave advice to Grand Master Fra Marc’Antonio Zondadari
either by letter or in person at the Grand Master’s Palace
Provost Don Simone Schembri died in Senglea on August 20
1723 – 300 years ago – leaving behind an almost completed complex comprising of the church
While acknowledged for his integrity of life
civil prudence and compassion towards the deprived
he was celebrated for the righteousness with which he fulfilled the duties of preacher and confessor
There are simply friendlier places in Italy to visit
or The Dispatch (named after Joseph Pulitzer’s muckraking 19th-century St
“And that power means that no one talks much about what happens here
which is immensely helpful to the ‘Ndrangheta which then gets a pass.”
The Iamonte crime family’s grip is apparently unbreakable
even though many members of the patriarchy are in jail
including the boss Remingo Iamonte and his favorite son
The latter stands accused with six other local men of orchestrating the repeated gang rape of a girl who was 13 when her ordeal began in late 2013
and attempting to blackmail her with intimate photos she took of herself
So strong is the Iamonte influence that many in the community knew about the blatant abuse and did nothing to stop it
“People saw [Giovanni] Iamonte pick her up at school
under her house—in clear distress,” Cordova says
of young gangsters were well-known to law enforcement
but because the victim did not come from a powerful crime family
The gang rapes allegedly started when Maddalena
Maddalena’s parents were separating and the young girl was especially easy prey
Schimizzi had convinced Maddalena to send him provocative photos of herself
which local investigators say he then used to blackmail her when he decided to share her sexually with his friends
threatening to distribute them via social media where she would be condemned for her “libertine” behavior
which is particularly frowned upon in small communities of conservative Calabria
but then she will calm down.”— Davide Schimizzi
scorned boyfriendWhen Maddalena refused to go along with the threats and tried to leave the relationship
which she did for a short time during which she apparently texted another boy
he allegedly set up a series of forced sexual encounters with Iamonte and five of their friends: Daniele Benedetto and Lorenzo Tripodi
Schimizzi wrote to the other young men on Facebook Messenger
Schimizzi was apparently not directly involved in the rapes
but rather directed them both in person and remotely
She was made to pose for sadistic pornographic photos which they then shared among themselves
and she was forced to succumb to what the court describes as acts of “extreme sexual perversion” on the part of the seven men
she wrote about the abuse in a creative writing essay for her English teacher
who cannot be named because she is under protective custody
who were not exactly amicably separated at the time
The teacher says Maddalena’s father was indignant
warned against denouncing the powerful Mafia families involved
instead helping comfort and clean his daughter’s wounds when she came home from the rapes
The father had first approached Iamonte and Schimizzi in early 2016 to warn them to stop abusing his daughter or he would go to police
that nothing would come out of a complaint from such a weak man
when he could no longer stand by to watch his daughter suffer
and the seven men were arrested for aggravated rape and torture of a minor
which opened behind closed doors last year only to be suspended pending various legal acts filed by the seven suspects’ lawyers to try to free them from jail
During the initial phases of the investigation
police checked various historical wiretaps of the Iamonte crime family and found that the crime boss Remingo Iamonte apparently had been in a consensual sexual relationship with Maddalena’s mother in the years before he went to jail in 2010
the crime boss’ son and lead instigator of Maddalena’s alleged gang rape vendetta
also in a carnal relationship with Maddalena’s mother
although investigators are skeptical that this is true
The younger Iamonte’s defense has been to claim a case of mistaken identity
that he was actually involved with the mother
Maddalena’s mother denies such a relationship
“Townspeople have blamed Maddalena for ‘getting involved with such a family’ and for ‘wearing miniskirts’ and ‘taking pictures of herself.’”During the preliminary hearings to determine if there was enough evidence to go forward with a trial
asked Iamonte if he had known his own father had a relationship with the woman he claims to have slept with himself
despite the fact that Iamonte and the others were seen multiple times picking up Maddalena to take her to the countryside to torture her
the townspeople are largely too afraid to testify in court against any of the seven men on trial
There are still plenty of members of the Iamonte crime family free to exact revenge
who has covered the gang rape case from the beginning
told The Daily Beast that instead of supporting the victim
the townspeople have blamed Maddalena for “getting involved with such a family” and for “wearing miniskirts” and “taking pictures of herself.” The local Calabria channels of Italy’s state-run broadcaster RAI did a short story on the case in which it asked a dozen or so local residents what they thought
instead offering comments like “things like that happen everywhere” and “it was the girl’s fault.”
The trial continues in Calabria on April 13 and is expected to reach a verdict by the end of the year
Got a tip? Send it to The Daily Beast here
has reported from Italy for Newsweek since 1997 and for The Daily Beast since 2009
She is also a CNN Contributor and frequent writer for Scientific American
Christopher Dickey, a veteran foreign correspondent, was The Daily Beast’s World News Editor, and the author of seven books, including Securing the City and, most recently, Our Man in Charleston: Britain’s Secret Agent in the Civil War South
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Under-19s | Images from the national title win
Estoril-Benfica: extended highlights (1-2)
The celebration of the five-time champions at Benfica Campus
Conservator Agatha Grima gives a glimpse of what was involved in the restoration and conservation of Pietru Pawl Caruana’s apse painting in the choir area at the Basilica of Our Lady of Porto Salvo (Our Lady of Fair Havens)
also known as the church of St Dominic in Valletta
Apart from Giuseppe Calì’s paintings on the vault of the Basilica of Our Lady of Porto Salvo
the choir area includes the largest of the painted surface areas in the whole church – the main apse painted by Pietru Pawl Caruana (1793-1852)
The apse runs along a concave horizontal base following the total width of the main aisle
measuring around 11 metres in width and 6.35 metres in height
The painting portrays an allegorical representation of the church’s title of Our Lady of Porto Salvo
The work is a show of Caruana’s artistic talents
showing numerous allegorical and iconographic representations all woven into a wonderfully orchestrated composition
Our Lady with Child Jesus are surrounded by saints
who call for the Virgin’s intercession in the cause of humanity and all its troubles
It is here represented by a galleon in distress
Numerous details were hidden under layers of carbon soot and grime
White stains from residues of salt were further hindering the overall readability of the painting
the main female figure on the left is the personification of the Catholic Church
She stands tall as she holds plans for a new church and points at the island across the waters on the far right that shall offer a safe harbour – the place where the new Dominican church is to be built
She holds the cross that dictates that the new church dedicated to Our Lady of Porto Salvo will be a basilica
while in the central area a nobleman (said to be Chevalier Romegas) kneels in prayer
Just below Caruana’s signature lies the name Oscar Testa and the date 1960 – the primary evidence of the restoration the latter executed in that year
Preliminary studies immediately revealed that the apse was suffering from salt damage resulting from infiltration of rain water
Numerous areas of the painted surface were tainted with a white haze of the salt crystals inside and on the surface of the paint layers
others were practically insoluble and ingrained inside the paint structure
grime and carbon soot further darkened the painting
It was proposed that the overpaintings should be removed
whose spirit had been partially hidden for such a long time underneath layers of [restorer] Testa’s paint
study of photographic documentation and preliminary studies help one to get to know the artwork better
specific multispectral examinations revealed that large areas of the painting had been overpainted
indicating that Testa himself might have tackled large areas of damage
Detail of St John the Baptist (kneeling on the Virgin’s right side)
Examinations under the infrared wavelength reveal the original paint layers underneath
What kind of damage had the painting suffered
Had large areas of the painting been lost or had Testa himself combated with salt stains
a quest for such knowledge is of ultimate importance because it will be used as a base for tailoring further treatment
decided that further investigations were needed since they might give an indication as to what remains of the original paint layers underneath
Examinations under infrared gave no indications of extreme losses
Private communication with people of the community revealed stories of how the painting had been suffering from the same problem of salts even then
and how large patches of white efflorescence could be seen on the surface before Testa had started with the work
And it made sense that the painting would have revealed the same deterioration phenomena along the years especially since the source of the damage had not been well tackled before
Giuseppe Calì’s main painting on the vault of the basilica during (above) and (right) after restoration
So it was decided to conduct specific cleaning tests at representative areas
This ensured that Testa’s overpaintings now covering the original could be removed safely
This gave further indications as to the state and condition of the original paint layer underneath
it became clear that during the restoration of the 1960
Testa also found large areas of salt damage across the apse painting
He would have cleaned the painting but most probably he did not have the capacity to specifically pick up salts from the paint layer as modern conservators do today
it would not have been acceptable either for him as a restorer
to have the finished painting presented with large white stains of salt
So Testa solved his problem by overpainting
especially since the restorers themselves would have been artists
Specific cleaning was executed to remove remains of salts
The problem with this method is that in order to make their overpainted areas fit into the scheme
they would have had to continue painting on and on
sometimes changing details drastically and adding highlights as had happened in this specific case with Caruana’s apse
Considering that in specific areas the overpaintings were changing Caruana’s original interpretation
and that they could be removed safely to uncover a relatively healthy original paint layer
it was proposed that these overpaintings should be removed
whose spirit had been partially hidden for such a long time underneath layers of Testa’s paint
the major part of the project included not only cleaning
specifically the removal of the dark layer of grime and the picking up of ingrained salts
but also the removal of hindering overpaintings some of which were found to be on top of an old varnish layer
The restored apse painting has regained an aesthetic integrity and acquired a higher sense of drama
The central area of Caruana’s painting before (above) and after (below) treatment – overpainting applied in the 1960s restoration had turned an agitated sea into a flat mass
Its removal uncovered a surging wave and the artist’s original interpretation
Now a wave is seen coming towards the galleon as it gains in height
shedding a stronger light on the Maltese islands
while the clouds underneath the group of saints have gained their original depth
the sail is now clearly seen billowing in the wind
once hidden underneath the large yellow circle of paint
But maybe the sweetest changes have been gained by the Child Jesus who has shed Testa’s highlights to regain his original facial features
Multispectral examinations – Examinations under diverse wavelength give different information
whose face is hidden underneath a mask of overpaint
The overpainting around the Virgin was hiding a smaller halo
while highlights on the face of Child Jesus were hiding sweet original features
The conserved choir paintings were inaugurated on February 2
The author would like to thank parish priest Michael Camilleri
the members of the Foundation of Porto Salvo and St Dominic Valletta and all the volunteers for their work inside the church
Special thanks also go to all involved and the conservation team for their dedication and invaluable input in the work
The titular statue of St Dominic at the basilica known as Porto Salvo in Valletta is among the oldest in Malta
Research carried out by restorer Agatha Grima on the statue showed it was the work of a Spanish artist and during the years its originality was lost due to various interventions
“We studied the complexion and realized that the hands had layers of paint
which probably were hiding the layer which is possibly the original”
The restoration has now brought the image of St Dominic which the statue had when work on it was carried out in the seventeenth century
St Dominic’s face took a different image during the years until it was restored in 1960
In the sixties the statue was restored by Oscar Testa
the Dominicans of Valletta received assistance through a Government’s fund for good causes for another restoration project in the church
Parish priest Fr Michael Camilleri said the restoration in the church respects the original style in order to preserve this cultural heritage
The police are investigating a priest who allegedly stole a ‘relic’ from a church in Senglea last Saturday
Fr Andrew Borg allegedly stole a silk beret that is considered by many as a relic of St Philip Neri from the sacristy of the church of Our Lady of Porto Salvo
a Curia spokesperson said on Tuesday the priest has been put on administrative leave while procedures are ongoing
“The archdiocese has been informed that a member of the clergy was questioned by the police in relation to an alleged theft at the Porto Salvo church in Senglea,” the spokesperson said
which was enclosed in a glass box and exhibited in the sacristy of the church
dates back to the early 1900s and came in contact with a relic of St Philip Neri
who was born in Florence in the 16th century and declared a saint in 1622
Fr Borg allegedly left the sacristy with a bag containing the glass box with the beret in it
placed it in his car and went to have dinner with a group of people who had just attended the religious service
An individual at the church realised the artefact was missing and immediately alerted the Salesians
Sources said the beret was found in the car shortly afterwards and a report was filed with the police
who was in charge of a small church in Ħamrun
The pastoral care has now been entrusted to the archpriest of St Cajetan parish
the priest has been offered access to the support structures made available by the archdiocese to clergy
“The archdiocese has also extended its full cooperation to the authorities.”
Times of Malta is aware that the Curia received multiple complaints about Fr Borg over the past years
mostly over misconduct and insubordination
Several sources noted that his behaviour was frequently irrational and his actions considered absurd and illogical
then-PN election candidate Emma Portelli Bonnici as a “satanist
Portelli Bonnici filed a complaint with the police, which she later withdrew after the Curia asked Fr Borg to remove the comment and after he had publicly apologised to her
Times of Malta attempted to reach Fr Borg for comments on the phone
via Facebook and text message to no avail by the time of writing
The Salesians were also contacted but preferred not to comment
The police said they cannot confirm or deny whether they were investigating.
The incident happens just a few weeks after the parish priest of Marsaxlokk, Fr Luke Seguna
was taken to court and faced charges of misappropriating half a million euros over a 10-year span
The Church of Our Lady of Porto Salvo in Senglea
The beret was always considered and venerated as a third-class relic because it was in contact with the body of the saint or with objects and clothes that he owned
when the Vatican issued new rules that technically stripped the artefact of the sanctity of a relic
the Catholic Church had three classifications for relics
Parts of the body of the saint were considered as first-class relics
Objects or clothes which the saint wore or frequently used were considered as second-class relics
And any other object that was in contact with a first or second-class relic was considered a third-class relic
the Congregation of the Causes of the Saints at the Vatican abolished third-class relics
reserving the title to parts of the saints’ body and their possessions
many devotees see the beret as no less than an authentic relic of their saint
St Philip Neri probably wore it a lot in his day
The church of Porto Salvo contains another
relic of St Philip Neri: a post-mortem mask that was shaped out of wax on the saint’s face a few moments after he died
Items from the exhibition Valletta and the Dominicans: a Common Journey are complimenting the Basilica of St Mary of Porto Salvo and St Dominic church
Some of the artefacts on exhibit can be appreciated for their liturgical purpose and religious value after they were transferred to the church for the occasion of the feast of St Dominic being celebrated this weekend
Valletta and the Dominicans: A Common Journey narrates how the story of Valletta has often intertwined with that of the Dominican community in the capital
vestments and curious paraphernalia from the national and parish collections to narrate Valletta’s Dominican imprint
that will bring Maltese and Dominican history together
is organised by Heritage Malta and the parish of St Mary of Porto Salvo and St Dominic
The exhibition is open daily from 10am to 4pm until October 7 at the Dominican Priory in Valletta
On the occasion of the festivity of St Dominic
opening hours are extended until 8pm today and tomorrow
The most amazing thing about Malta’s churches is that almost each and every one of them is a historical and cultural haven
Apart from being places of worship that are in active use
with almost all containing artistic riches that ought to be appreciated
these buildings are veritable works of art
artisans and artists adorned the inside and exteriors of these churches with intricate decorations
stone sculptures and paintings depicting saints
these churches are a reflection of the Maltese islands’ deep religious roots
In the Three Cities of Cottonera
one must visit Senglea’s parish church
dedicated to the Nativity of the Blessed Virgin Mary
and be fascinated by the titular statue of Maria Bambina
sculptured in wood and donated to the parish in 1618
Devotees who visit this collegiate church are very often enthralled by the facial expression of the statue of Jesus the Redeemer
for centuries a major focus of national devotion
Many are charmed by the large amount of objets d’art in this basilica
Senglea’s Porto Salvo church is another gem of artistic heritage
Although its red painted dome is very evident and dominates the Grand Harbour panorama
it is often overlooked by some and downgraded by others
But this building alone offers endless fascination to people who appreciate history
St Julian’s church in Senglea was constructed in 1539
Just 15 years after it was declared a parish
Senglea witnessed the building of a third church in 1596
was dedicated to the visitation of the Blessed Virgin Mary to St Elizabeth
This Marian devotion was introduced in Malta during the second half of the 16th century and was exlusively centred on the Grand Harbour area
Members of the Order of St John as well as other seafaring inhabitants in the area sought the special protection of Our Lady to guide them safely in harbour after the perils they had to face in the many sea voyages they had to face
as required by the Order’s Rule or to gain their daily sustenance
One of a set of four freco paintings (two in each trascept)
showing episodes from the life of St Philip Neri
A significant number of local mariners contributed towards the building
which was large enough to hold four altars
under the supervision of Senglea-born architect Carlo Vella
all adorned by unique sculptured front elevations
were dedicated to Our Lady of Mount Carmel
The main altar of the right transept was dedicated to St Philip Neri and that of the left was dedicated to St Andrew
it took almost until 1690 to complete the construction work
which as from 1662 was administered by the Oratorions of St Philip Neri
was consecrated by Bishop Vincenzo Labini on April 22
It is adorned with interesting works of art
The main altarpiece is an impressive work by Stefano Erardi (1630-1716) painting around 1690
Valletta-born Stefano Erardi is Malta’s most important native-born painter in the period between the second half of the 17th century and the first two decades of the 18th
He started his artistic career in an outmoded late mannerist style
possibly by studying paintings in Maltese churches and collections
who was held in high esteem in both government and ecclesiastical circles
benefitted from various opportunities that helped his artistic talents to flourish
the connections between the Order and the Church with Sicily
Naples and Rome were crucial for Erardi’s formation
Our Lady of Porto Salvo is depicted pouring her blessings upon the Grand Harbour
she is seen accompanied by four other saints: St Paul and St Agatha
and St Elmo and St Catherine of Alexandria
the view of the Grand Harbour portrayed in the lower half of the painting
can be actually seen from the interior of the church when its main door is open
The scene of the Nativity of Jesus Christ by Pietro Paolo Caruana
the first altar on the right is dedicated to Our Lady of Mount Carmel
an early prior general of the Carmelite religious order
as a reformer in the Carmelite Order, eventually led to the establishment of the Discalced Carmelites
founder the Society of Jesus and its first superior general
a companion of St Ignatius of Loyola and co-founder of the Society of Jesus
being one of the first seven Jesuits who took vows of poverty and chastity at Montmartre
This painting is the work of Alessio Erardi (1669-1727)
it appears Alessio understood the principles of the Neapolitan artistic trends of the 17th century
many of his works were attributed to the former
Alessio helped in preparing the ground for the more emotional and flamboyant Baroque style that was to develop later in the 18th century
The second altar on the right of the nave is dedicated to the mystery of the Incarnation
Caruana started his studies with Michele Busuttil and Giorgio Pullicin
In 1819 he was sent to Rome on a government scholarship together with Giuseppe Hyzler
he became a pupil and a close friend of Tommaso Minardi
Caruana was the first Maltese to have a lithograph machine
Apart from being the first artist in Malta to print lithographs
The nativity scene found in Senglea’s Porto Salvo church
considered to be one of Caruana’s best paintings
takes its inspiration from the accounts of the birth of Jesus in the gospels of St Matthew and St Luke
At the centre of the painting is the infant Jesus
Radiant light emanates from the newborn child
illuminating everything around it – a symbol of the message he brought to the world
every single figure in the painting is affected by the light from the newly-born Christ
Perhaps the most eyecatching feature is the expression on Mary’s face: she
and seems unaware of anything else. Joseph gazes at the new life
The shepherds crowd around and angels hover overhead
While one is holding a thurible with burning incense
another holds a banner that proclaims Gloria in Excelsis Deo (Glory to God in the highest)
It is worth noting that this altar was originally dedicated to St Leonard of Noblac
patron saint of those shackled in the bonds of slavery
which was indeed a common sight for all those who earned their living either through pirateering and similar exploits or as a result of their employment as sailors on the Order’s galleys
the altar’s dedication portayed a social insight into the hardships of Senglea’s population
The first altar on the left of the nave is dedicated to St John the Baptist
It was built by Rocco Buhagiar (c.1725-1805)
Together with Antoine de Favray and Giuseppe Grech
Buhagiar is one of the best exponents of Baroque art in its final phase in Malta
he settled in Valletta. Although his art lacked imagination he was more competent than his master and much more prolific
This is evident in the numerous works found in Maltese churches
Being considered the most popular painter after the death of Senglea-born Francesco Zahra
Buhagiar spent his last days living with the monks of Santa Theresa in Cospicua. There he died
and was buried in the crypt of the same monastery
stands in the river Jordan while John the Baptist
The scene illustrated by the painting includes the figure of God the Father with open arms and the dove of the Holy Spirit with its wings widely spread
Two angels are holding Jesus’ clothes
This depiction conforms to the biblical narrative of the baptism of Jesus found in the first three Gospels
While Christ was being baptised by John the Baptist in the Jordan
and he saw the Spirit of God descending like a dove
with whom I am well pleased’” (Matthew 3: 16-17)
The second altar on the left of the nave is dedicated to St Michael
the archangel who acts as defender of the Church
a copy of the original one paintied by Mattia Preti
Some of the hidden histories of the Dominican order in Malta are set to see new light with the opening of a new Blackfriars Museum in Valletta
Occupying parts of the Dominican Priory and the Church of Porto Salvo in Valletta
run in collaboration with the friars by Hidden Valletta
will exhibit new artefacts and stories from compelling figures throughout the order’s history in Malta
The titular statue of St Dominic on display in its niche at the Church of Porto Salvo in Valletta
Silver altar decorations that are only mounted during feast celebrations
A brooch that is traditionally affixed to St Dominic’s head to represent the holy light of wisdom
The first parish to be established in Valletta after its founding
the priory has cultivated a rich history that is intertwined with that of the country
One such story is that of an Ottoman prince who was captured by the knights as a boy and was given to Dominicans in Valletta who went on to raise him. The prince converted to Catholicism and later became a gifted and scholarly friar himself
But while the ties to his royal bloodline lay dormant
and when the Catholic Church sought to increase its influence in the East
he was called upon to play a role that could have seen him wield far greater influence on history
His is one of the stories that can be uncovered through the museum’s exhibits
The exhibition space will also delve into the histories and charitable acts of the Fraternities of the Rosary and the Blessed Sacrament
both of whose chapels have been lovingly restored as part of the church’s long refurbishment project
The Fraternity of the Rosary had a history of doing charitable work among the families of prisoners who were sentenced to capital punishment and were left destitute by the loss of their providers
The interior of the newly restored Chapel of the Fraternity of the Rosary
Items related to the charity work carried out by the Fraternity of the Rosary with prisoners sentenced to death
the fraternity took to concealing their faces in hoods so that the public would not know who was behind the charitable acts
their history indicates that there were even instances where the person who had handed down the death sentence had then gone on to provide aid to the family of the prisoner
The museum also shares some of the compelling history of the Fraternity of the Blessed Sacrament
particularly its commitment to delivering communion while the plague was devastating large swathes of Malta
Hidden Valletta director Albert Dimech told Times of Malta that part of the museum’s goal is to preserve and share this knowledge that tends to slip from collective memory as time passes
“Our connection to this knowledge as time passes is getting more tepid
But once you start immersing yourself in the details
and it exposes the gaps in your knowledge,” he said
to that which is hidden and continue to create consciousness for the many different elements of what makes us Maltese.”
While parts of this historic building have been commercialised
the utmost respect and care has been taken to maintain its role as a place of worship- Hidden Valletta director Andre Imbroll
Fellow director Andre Imbroll said that while parts of this historic building have been commercialised
the utmost respect and care has been taken to maintain its role as a place of worship
“The reality of today is that to make these properties sustainable
there needs to be a certain amount of commerce to be able to be kept at this level,” he said
and a lot of money was spent on an extraordinary restoration and obviously this needs to be maintained at a certain level.”
for this to happen the place is being opened as a museum to the public
with a huge respect towards the religious functions and its history
its significance and the religion that made it what it is today
and we remain focused on this kind of activity.”
The Dominican Friars of Valletta have em-barked on a project to restore the interior and exterior of their parish church
dedicated to Our Lady of Porto Salvo (Our Lady of Fair Havens) in Merchants Street
Extensive work is being carried out on the exterior of the dome to stop rainwater seeping in
The work is being done by the Government Restoration Directorate and with the help of Parliamentary Secretary José Herrera
A study exercise is also under way to seek funds for the restoration of the church’s façade and belfries
Preparations to start restoring the church’s paintings by Maltese artists Pietru Pawl Caruana and Gużeppi Calì and his son Ramiro are progressing
Volunteers have been carrying out cleaning
painting and restoration works on the side chapels
as well as the doors of the church and the entry to the sacristy
Funds are needed to restore the church façade
A volunteer cleaning the church’s interior
the friars intend to set up a museum near the sacristy
where various artistic and priceless objects belonging to the church and the convent will be exhibited
The first stone of St Dominic church was blessed on November 25
urge companies and entities who have Malta’s heritage at heart to come forward to offer their help in safeguarding this national monument
While Valletta is commemorating the 450th anniversary since the city’s foundation stone was laid
the Dominican friars of Valletta are celebrating the 200th anniversary since the church of Our Lady of Porto Salvo and St Dominic was honoured with the title of minor basilica
The Dominican Order is also celebrating its 800th anniversary
Dominican presence in Valletta dates back to 1566 when the Dominican friars of Vittoriosa
used to cross the harbour to spiritually assist the numerous workers who were working around the clock to transform the Xiberras peninsula into a splendid and iconic city
Grand Master Pietro del Monte granted a piece of land to the Dominican friars to build a chapel and a convent in Valletta
The Dominican friars were the first religious order granted permission to build a church in Valletta
where a small community of friars could live and offer their spiritual services to the first residents of the city
the chapel became too small to cater for the increasing population of the city
so the friars decided to build a bigger church
Architect Gerolamo Cassar was commissioned to design the building and the first commemorative stone of the new church was laid on April 19
Pope Pius V granted the church under construction the title of principal parish church
At that time it was unusual to grant parishes to religious orders
so the move created a controversy among the local Church hierarchy
The friars went to Rome to defend their parish
while del Monte also gave his consent in the establishment of the first parish of Valletta dedicated to Our Lady of Porto Salvo
The church took 40 years to be completed and after some time it developed structural defects after a series of earthquakes in 1693
part of the church had to be closed down due to damage caused by heavy rainfall and gale force winds
Grand Master Manuel Pinto de Fonseca ordered the friars to close down the church as it was a danger to the faithful
The friars sought a short-term solution and transformed the convent’s refectory into a chapel
This provisional arrangement lasted 19 years during which the friars
had to face political turmoil when the Knights of St John had to leave Malta due to the French occupation
Archbishop Vincenzo Labini blessed the first commemorative stone on November 25 of the same year
but in 1813 the bubonic plague reached Malta and work on the church had to stop abruptly
and his community had to move to the Jesuits church in Merchants Street to continue with their work until the new church was completed
The friars made every effort to assist those who fell victim of the plague
When the new church was inaugurated on March 25
Pope Pius Vll honoured the church of Our Lady of Porto Salvo with the title of minor basilica in recognition for the friars’ hard work during the plague
the same Pope honoured the Dominicans of Valletta by giving them the unique privilege of wearing a black muzzetta (small cape) with white piping
The new church was solemmly blessed by Bishop Ferdinando Mattei on May 15
To mark these anniversaries the Valletta council and the Dominican community is organising a concert
at St Dominic parish church in Valletta on Saturday at 7.30pm
will be held at St Dominic parish church on May 31 at 6.15pm
Mgr Scicluna will bless a new basilican umbrella
The design is by Silvio Pace and the work was carried out by Gamma di Felisi firm of Lucca
The umbrella to replace the existing one will be carried processionally during the feast of St Dominic and other special occasions in Valletta
It features the emblems of the Dominican Order
Bishop Ferdinandu Mattei and parish priest Vincenz Portelli
This year’s Malta International Organ Festival has delighted audiences from Malta and beyond
offering a vibrant showcase of world-class music in some of the most beautiful and historic settings
Three remarkable concerts remain as the festival draws to a close
the new organ at the basilica of St Dominic and Our Lady of Porto Salvo in Valletta will take centre stage for an evening of great music
Acclaimed Italian organist Marco D’Avola will perform alongside the young trumpet sensation Filippo Lombardi
whose talent has already earned him collaborations with some of Europe’s most prestigious orchestras
the focus shifts to emerging talent at the Mosta basilica
This special concert will spotlight the next generation of musicians
providing them with a platform to share their artistry
Internationally renowned organist Johannes Skudlik
Audiences can expect a fresh and inspiring event
celebrating the potential and passion of young performers
December 7 with a grand finale at Christ the King basilica in Paola
Internationally renowned organist Johannes Skudlik will perform on the basilica’s new
including Bach’s iconic Toccata and Fugue in D minor
Widor’s celebrated Toccata from Symphony No
5 and the powerful Concerto Opus 100 for Organ and Orchestra by Marco Enrico Bossi
For more information about the remaining concerts, visit www.maltainternationalorganfestival.com
Peter Farrugia reviews Eucharistic Treasures of Malta
commemorating the centenary of the International Eucharistic Congress in Malta
courtesy of the Archconfraternity of the Blessed Sacrament – Porto Salvo
Palazzo de Piro in Mdina is currently hosting Eucharistic Treasures of Malta
a celebration of the 100th anniversary of the 24th International Eucharistic Congress in Malta
in collaboration with the Cathedral Museum and the Metropolitan Cathedral
the exhibition features a unique selection of artefacts
images and audio-visual material associated with the administration and veneration of the Eucharist in Malta
Among the first in a planned series of temporary exhibits
the central theme commemorates the Eucharistic Congress between 1913-2013 with a curious array of Catholic paraphernalia
Palazzo de Piro is still finding its feet when it comes to putting on an exhibition
and this selection (while charming) could have used more explanatory material alongside the objects themselves
The space is intimate and the items are arranged with an eye for aesthetic choices
but sometimes with little to directly relate to them – making the need for curatorial action all the more important
Visitors with an interest in Maltese heritage and ecclesiastical history will certainly enjoy themselves
exploring items handpicked from parishes across Malta with emphasis on Mdina
Revolving exposition throne with silver motifs applied on velvet
Although activities were held all over Malta
in 1913 Mosta found itself at the heart of the Eucharistic Congress
Processions wound down Via Congresso Eucaristico
more than 50 archbishops and over 2,000 guests
The General Assemblies of the Congress were held at the Mosta Rotunda
was greeted with cheers by an enthusiastic crowd of locals
It’s interesting to consider just how different we have become as a nation
in terms of devotion and cultural Catholicism
Especially eye-catching objects in the exhibition include a crystal monstrance from central Europe
etched in delicate patterns and overlaid in precious stones and metals
playing a five-minute collection of photos from the congress
provides a rare look at Malta in full swing before the catastrophic effects of war
A sedan chair used by clerics sits at the centre of the room
beside a case with a fascinating object used to deliver the Eucharist to people with the plague
the exhibition features original drawings for the construction of the Eucharistic Congress street decorations and podium
along with photographs as well as a maquette of the Christ the King monument in Floriana
created by sculptor Antonio Sciortino following the Congress
The exhibition gives visitors an opportunity to reflect on just how integral the changes to Maltese culture have been since the 1900s
A music concert on the Floriana granaries attracts many thousands of people
but would a religious celebration generate a fraction of that number
Especially one that is quite literally a sober affair
boasting none of the drunken revelry associated with local festi
The Eucharist Congress persists in other countries (it was held in Dublin last year and is planned to take place in the Philippines in 2016)
bringing together people from all backgrounds and encouraging reverence and devotion to the most vital Catholic mysteries
Its impact on Malta seems to be mitigated by a culture that no longer clearly allies itself with the Church
Whether that has more to do with the local hierarchy or the faith in general is difficult to say
the exhibition at Palazzo de Piro offers glimpses of Malta as it once was
a heartfelt closeness between the Church and the people
and the expression of that sympathy in some very beautiful works of great art
I focused on the demographic characteristics of the parish of Porto Salvo in Valletta between 1870 and 1875
Due to the voluminous data found in the church archives
it gives us a taste of the capital city’s human aspects: births
Births under review (1870-1874) at Porto Salvo (St Dominic) parish church show that the year with the largest number of births was 1872..
Around 2,432 births occurred in the parish of Porto Salvo between January 1870 and December 1874
When one looks at the number of births that took place every year
one sees that in the first three years the number was practically the same
with the number of births going down from 519 to 458 in 1873 and increasing to 468 the following year
The year with the largest number of births – 519 in total – was in 1872
In February of that year there were 53 births – 50 in May and 55 in November
the largest number was registered in February 1870 with 57 births
whereas the lowest number of births was registered in June 1873
Birth numbers in these two months vary between 23 to 38
From this data one concludes that Valletta residents were more sexually active in the summertime than in winter
the highest numbers of births was recorded in winter
Though the number dwindled in the last two years
it was never below 30 and was still high when compared with the other months
The baptismal font at the parish church of Porto Salvo
When one looks at the number of births by gender
while in the last year girls surpassed boys once again
The least number of births by gender was eight boys in September 1873
The season registering the least number of births was summer of 1873
Examining the number of baptism certificates recorded day by day
it becomes clear that the celebration of baptism at Porto Salvo church was held every day
Baptisms were even celebrated on important feasts like Christmas or the feast of Our Lady of Victories
The Dominican priests who carried baptismal duties at the time were parish priest J
while from March 1872 these duties were carried out by parish priest T
Younger families resided in Old Bakery and St Joseph streets (pictured) than in Kingsway Street due to the high number of births
The study also shows that there were months like December of 1870 during which baptisms took place over 24 days
There were times when even seven and eight newborns were baptised in one day
This shows the high rate of fertility among the families of Port Salvo parish.
In many instances the same family had two or three babies during the five-year period
as there were families who had three and even four in five years
The godfathers were Joannes and Guillielmo Bonello
while the godmothers were Virginia and Maria Anna Bonello
The latter two appeared to be unmarried and sisters of the children’s father
1874 respectively – practically a newborn every year
while the others were born at number 31 in Strada Forni
This family appears to have been somewhat wealthy
This can be seen from the title before the breadwinner’s name
the family moved to a better abode in Strada Forni
In another case Saverio Marchet and Carmela Schembri
The first three were born at numbers 14 and 18 in Strada Genio
Joanne Maria Attard and Salvatore and Carmelus Vassallo
these were not related to Saverio Marchet’s family
This shows that probably those who were less affluent seemed to seek a more stable godfather to safeguard their loved ones in case of an early death
Another detail that stands out in this study of baptismal records is the geographical street distribution of families
The bastions surrounding the city received official names before the streets were built
The streets which extended from one bastion to another were named after those fortifications they leaned on
Other streets in the city were given names recalling old memories of the Order of St John
during the British period many of these names were changed
Valletta residents were fond of designating most of the city quarters in their own way
the part of Strada San Cristoforo lying between Strada Reale and Strada San Paolo was commonly called It-Triq tas-Siġġijiet (Chairs Street)
owing to the number of chair factories that were found there
Source: Battesimi di Porto Salvo 1870-1874
It becomes clear that the celebration of baptism at Porto Salvo church was held every day
Strada San Giuseppe was known as the street of the French – It-Triq tal-Francizi
The part of Strada San Nikola between Strada Reale and Strada San Paolo was known as Id-Due Balli (later corrupted in the Maltese version Diju Balli) after two large and ornate cannon balls found in the area
The birth certificate registers are kept under lock and key at the convent of the Dominican Friars
Access to them is only given with the permission of the parish priest or his assistant
The eastern end of Strada Forni was known as Tal-Funtana
after an old water fountain erected in the 16th century
The upper part of Strada Zekka was known as Iz-Zenqa (The Lane)
The eastern end of Strada Reale was known as Fuq l-Ixprun
named after the spur or outwork (sperone in Italian) that crosses the St Elmo rampart
The fact that the entrance of the Court of Justice (Castelania) was in the sloping side of Strada San Giovanni caused this part of the street to be called In-Nizla tal-Calzrati (The Prisoners’ Slope) and the northern end of Strada Santa Lucia
most probably because of some ancient rock tomb found there when the first houses were built
or the name may have referred to the top of the Manderaggio
Some of these designated names given by the residents are still popular today
The Porto Salvo parish had 50 streets under its jurisdiction
One has to bear in mind that not all offspring were born in the streets belonging to the parish
There were cases when babies born outside the boundaries of the parish were baptised at Porto Salvo church
Sometimes this even happened with babies born outside Valletta
two certificates reveal that the babies were born in the Government Palace
Eighty-two children were born at Il-Kamerata in Merchants Street
These belonged mostly to British and Irish families
Il-Camerata was the Royal Navy barracks of the British garrison
The highest number of births was registered in the Manderaggio – 291
Strada Reale with 176 and Strada San Giuseppe having 169 births
According to the 1871 Census two of these areas
In the Manderaggio there were 1,591 people
in Strada Forni there were 779 inhabitants
younger families resided in Strada Forni and Strada San Giuseppe than in Strada Reale due to the high number of births
There were no births recorded in 1871 in Strada Vittoria and Strada Biaggio
Only one family resided in Strada Vittoria and two in Strada Biaggio
There were a few streets in which the number of births was also small due to their size and the small number of inhabitants
These were Strada Cavaliere – two births; Strada Carri – three; Strada San Michele –four; and Strada Soccorso – two births
There were children who were born outside Valletta but baptised at Porto Salvo parish
two in St Julian’s and another two in Kalkara
born on the Kalkara shoreline on November 10
Six babies were born in forts – four at Fort St Elmo
one at Fort San Andrea and another at Fort Manoel
Eighty-two children were born at Il-Kamerata in Strada Mercanti
These belonged mostly to British and Irish families who formed part of the British garrison
1857 in England – was baptised at Porto Salvo church on April 24
There was another case of a child born in Apulia
He was the son of Federico Brant from Switzerland and Clementia Fragetti from Apulia
The child was also baptised at the parish church of Porto Salvo
YouTube streamer Darren "IShowSpeed" was taken aback when he received a prompt response from Portuguese football club Leões de Porto Salvo after he expressed his concerns on Instagram about one of their players
later revealed to be a former member of the under-15 team
had sent offensive and racist remarks to the YouTuber just a day before
The chat log was streamed live on September 20
after which Darren checked out the boy's profile which linked to the football club
sharing evidence of the racist messages the individual had sent:
the streamer received an unexpected response from the official Instagram account of the club
They issued an apology on behalf of the boy and informed the streamer that they had contacted the boy's parents
The Portuguese sports club Leões de Porto Salvo swiftly acknowledged IShowSpeed's complaints made a day earlier about one of their team members
it was later revealed that the individual had not been part of the club for a year
Despite receiving racist and problematic remarks
IShowSpeed felt a sense of guilt and concern for getting the boy in trouble
inquiring if he could contact the boy's parents to help resolve the situation:
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