But that evening the air buzzed with excitement and pure debauchery
In front of the colorful Portuguese tiled buildings
and generally danced like no one was watching
I never pictured myself whacking any stranger on the head with a hammer—and certainly not a child or a senior citizen
I can attest that’s exactly what happens during the city’s famous annual festival
Although Sao João is ostensibly meant to mark the birth of the youngest apostle
it’s also a drunken reverie involving fireworks reflecting over the Douro River and its larger-than-life bridges
and polka-like music echoing through the cobbled city streets
And when I bonked a little girl and her grandmother on the head with a piece of hollow plastic
berni0004/ShutterstockIt was the Celtics who first celebrated the summer solstice
And while the precise origins of Sao João remain a mystery
it first entered the historical record in the 14th century when the chief chronicler of Portugal’s kingdom traveled to Porto ahead of an upcoming visit for the king
He happened to arrive on the day of Sao João
which happens each year on the Sunday following the solstice
a toymaker from the Estrela do Paraíso plastics factory
was inspired to make a toy based on an unusual set of salt and pepper shakers he saw during his travels
the shakers serving as the model for the hammer’s head
he made giant plastic models of these shakers and added a proportionately large handle that doubled as a whistle
The unintentionally phallic noisemakers became such a hit with kids and teenagers at smaller celebrations in Porto that they quickly broke onto the Sao João scene
gradually overshadowing the lemon balm and leeks
While the original theme of the festival has become less explicit
some parts of the city still sell sweet bread and cake in the shape of a phallus
berni0004/ShutterstockSeveral hours after we’d ventured into the street
we arrived at a small block party complete with its own DJ
It was the earliest morning hours and the peak of Sao João madness
a dry-humored 33 year old who was born and raised in Porto
started a dance train that eventually the entire block party ended up joining
He told me later that in Portugal there is a saying: “You don’t hit a woman
Joana Ranito wielded her hammer as she bounced across the square that doubled as the dance floor
While Moura highlighted the transgressing of taboos
the 30-year-old type designer said that her favorite aspect of Sao João is that it brings together every aspect of the community
“It’s a day when traditional barriers are broken down,” as she put it
“You see old people dancing with young people and teenagers.” Although it’s an all-ages affair
she thinks a big part of the fun is attributable to the tradition of the hammers and leeks
who wouldn’t be forced out of their shell by the prospect of whacking someone on the head with something meant to symbolize sex
By the time my friends and I had wandered down a street overlooking the river
I’d probably hammered more than a hundred strangers on the head
Partaking in this eclectic ritual had indeed made me feel like part of the local community
It was just as Ranito had explained to me days before the festival: “You’re going to break out of your shell and interact with people
You’re gonna smash someone on the head and laugh about it
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The Jesuit reductions are a tourist attraction in Rio Grande do Sul
The best known of them is the Reduction of São Miguel de Arcanjo
whose ruins are a UNESCO World Heritage Site
It was precisely this reduction that was expanded due to a population increase
creating the Reduction of São João Batista
founded in 1697 by the Jesuit Antônio Sepp and which later gave rise to the municipality of Cruz Alta
the hometown of the writer Érico Veríssimo — located 364 km from Porto Alegre.
In this city, Brother Edison Hüttner, a teacher at School of Humanities from PUCRS
visited a family that owned a sculpture of Saint John the Baptist and wanted to discover the historical value of the piece
The professor carried out studies that confirmed that the work is from the missionary period
The sculpture was made of wood and belongs to the first period of missionary art
carried out in the 17th century andcarved into tree trunks by indigenous people of the Guarani ethnic group. There are burn marks from the base of the statue to its feet
although its structure has not been damaged
the darkening of the wood due to combustion is visible
some hypotheses have been raised about the origin of the work of art and how it received such marks:
This is the first sculpture of an adult Saint John the Baptist Missionary found in Rio Grande do Sul, being considered an important find in the history of the state
It will be exhibited at the Cathedral of the Divine Holy Spirit
until August 24th and then will return to the guardian family.
1625): are sculptures with rigid bodies
which have the feet and hands fitted together
and can be removed and replaced on the body
They were carved in trees with a cylindrical shape
“It is this phase that the sculpture of São João Missioneiro de Cruz Alta belongs to
it is a pattern of Horcones sculptures (trunks) and
it is considered to be a Hispano-Guarani-Jesuit baroque sacred art from the 17th century”
explains Brother Hüttner.
Second phase (1670-1695): the sculptures ceased to be assembled and began to resemble the European baroque
Their garments were complete and openwork.
1685-1690): the clothes of the figures represented are cloaks with flattened folds.
1696-1785): also known as the period of the Reform of José Brasanelli
with expressiveness of the Berninian European Baroque and other styles
Brasanelli's models spread and a unique missionary style was created.
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Thaís São-João
Assistant Professor in the College of Nursing
I’ve been teaching the didactic course NUR 233 – Introduction to Care of Adults and Older Adults—this Spring semester is the third time I’ve taught it since joining URI
I’ve also taught NUR 234 – Practicum: Care of Adults and Older Adults
a clinical course developed in healthcare settings
I’ve also collaborated with NUR 313 – Acute Care of Adults and Older Adults and NUR 243 – Pharmacotherapeutics for Nursing
I co-taught NUR 661 – Integrative Review for Nursing Science in the PhD program
What is one piece of teaching advice that you have received that you would like to pass on to others?I learned from a distinguished Brazilian philosopher and educator
that the learning experience must be democratic and respectful of the student
students are active agents and use education as a form of self-development
which leads them to realize that knowledge is power
and students are the protagonists of the learning experience
This philosophy framed my beliefs as an educator
and this is something I would definitely pass along: empower students
They are capable of much more than we can possibly provide
What are the 3 qualities that you think make for a great teacher?For teachers overall
given the intergenerational gaps between students and teachers and the advent of AI combined with technological advances
Being aware of our own biases is the third
and it involves different approaches; in my view – if I aim to meet my students where they are
I will make an effort to carefully and individually know them while recognizing my limitations
and what did you learn from them?My PhD advisor
She was my advisor throughout my graduate studies and has continued to mentor me today
She taught me many things as a teacher and a researcher
but how to actively listen to patients and students was a very unique one
She also taught me how to use evidence-based Nursing in every lecture and how to keep up to date with topics taught at the UG and Graduate levels
What do you hope students look back on in ten years and say about your class(es)?I hope they had meaningful learning moments that they will cherish and that they remember being seen
How do you relax after a long day of teaching?Spending time with my family is my number one thing
I usually read Christian books while my daughter has Dragons or Harry Potter
Share your favorite place to go in Rhode Island
Why is this your favorite place?Wickford Village—I’m a fan of the atmosphere
the waterfront cafes/restaurants—no matter what the season
Wickford has always something charming to do
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URI is an equal opportunity employer committed to the principles of affirmative action.
First rains in Goa are magical. After that initial shower, everything around is green and glistening, cradled by a cool sea breeze. There’s a promise in the air, for more. And, there will be more. Some more sporadic showers, before the monsoons descend in full and final glory, spread on for a stretch of a few months.
The feast of São João is a celebration of the birth anniversary of St John, who was the son of St. Elizabeth, a relative of the Virgin Mary. Legend has it that the unborn baby John somersaulted with joy in his mother’s womb, when she was told about the birth of Jesus, and to this day, the act of jumping into waterbodies, commemorates this mythical tale.
As we gather around in Benaulim, closer home, and as a precursor to the event, we glean more insights and precious nuggets about São João, from Achielia Fernandes, Visiting Faculty of History at Rosary College of Commerce & Arts, Navelim.
‘In the olden days, it was customary for newly married girls to visit their parental home during the festival. But the lead act was certainly, that of the son-in-law’s, who was showered with gifts, sweets and seasonal fruits, which he could carry back home. His only obligation was to take on the challenge of jumping in the well, after being adorned with kopels made of leaves and flowers, and taken on a procession around the village by celebrating friends and families.
The festival of São João is celebrated traditionally in villages like Siolim, Benaulim, Assolna, Anjuna, Pilerne and a few others, though the revelry has now become a yearly, themed activity in many hotels across Goa, where ticketed events span raffles, rain dances and pool parties, with buffet spreads, cocktails, competitions and live DJ.
The Siolim São João Traditional Boat Festival & Cultural Organization organises a host of fun activities and one can partake in boat parades with beautifully decorated boats, to the lilting beats of dulpod or traditional Goan dance songs.
Far away from Goa, São João is observed with similar fervour and spirit, in Porto, though here, it is a nocturnal celebration and observed on the eve of the festival.
‘Water, as believed in Porto, goes to sleep every night. Except on São João eve on 23rd June, a celebration of Porto’s patron saint, St, John the Baptist.’ says Dolores Silva, a 73 year-old Macau returnee, and with defined ancestry in Porto, about the festival we are about to witness.
At Alameda das Fontaínhas, people throng to wash themselves or drink from the fountain between midnight of 23rd June to dawn, in order to purify themselves. ‘The festival marks the summer solstice or the longest day of the year, and the jubilation is associated with fertility, harvest and abundance.’ The fireworks at midnight are a spectacle to be witnessed.
The night sky is a brilliant profusion of lights, brilliantly captivating as they reflect off the waters of the River Douro.
While the water tradition, unlike in Goa, has started to pale in the face of modern celebrations, one would still find all night party-goers walk from Porto’s Ribeira up to the seafront in Foz or Matosinhos where they would wait for the sunrise, and cleanse themselves in the ocean, with the sun’s first rays. This traces back to the days where it was customary for young women to bathe in the river to enhance their chances of fertility during São João.
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is a Catholic tradition that was introduced to Brazil during the country’s colonisation by Portugal (from 1500 to 1822)
Its events are based on the European Midsummer festivities
which celebrate the harvest and the saints
the emphasis of Festa Junina is on creating a large social gathering of dancing
Festa Junina begins in conjunction with Brazil’s winter and lasts throughout June
In some areas (especially the north and the northeast)
There are different types of foods associated with Festa Junina and because it’s a family-friendly celebration
most schools host an event that’s open to the parents and families of the children
who put on performances and play typical games such as catching prizes with a fishing rod
a tradition that is typical in the south of Brazil
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Traditional Clothing The typical clothes worn at the Festa Junina are inspired by vintage rural fashion as the themes of harvest and rain are central to the festivities
while women put their hair up in ponytails
wear checkered dresses and paint freckles on their faces
The celebrations of Festa Junina are relatively the same across Brazil, with some exceptions in the northeast of the country where the festivities are more extravagant and last longer. However, there is one place where the festival is very different: in the state of Maranhão
Festa Junina is celebrated through variations of an event called Bumba Meu Boi
This dance is rooted in Brazil’s historically lower social classes and is believed to have started when slaves and rural residents created their own event as a passive rebellion against the wealthy upper class
it’s impossible to pinpoint a single storyline
Most stories are loosely built around the tale of a bull dying and then coming back to life
If you want to head to the Northeast of Brazil to make the most out of the celebrations, be sure to browse the best tours in the area beforehand.
Typical cuisine The food of Festa Junina is comforting and uses local ingredients—as you would expect of dishes made in the countryside. Typical foods include bolo de fubá (corn cakes made from finely ground rice or corn flour)
curau (corn mixed with condensed milk and peanuts
cocada de colher (shredded coconut mixed with condensed milk and butter)
pé-de-moleque (a type of sweet treat made with hard toffee and peanuts)
and paçoca (candy made out of crushed peanuts)
As June is the month when corn crops are harvested
the majority of sweet and savory snacks and cakes are made of corn
The two most typical drinks are quentão (a hot drink made with cachaça
The typical costumes of Festa Junina are country-themed in a Western style
with denim shorts for girls and checkered shirts for both men and women
Some girls even braid their hair and paint freckles across their cheeks
but almost everyone dresses up to some degree during the festivities
fast-paced genre of music popular throughout Brazil
especially during the Festa Junina.Every year
regional and local quadrilha dance competitions are held all around the country: Luis Gonzaga
is still a very popular artist and it is his songs that get played the most during Festa Juninas
Typical instruments include the triangle and the accordion
The bonfire is also a traditional element expected at every Festa Junina
The ritual of gathering around a large flame derives from pagan tradition
as this custom is practiced to commemorate the summer solstice in the northern hemisphere each year
and by congregating around the warmth of the fire
the festival’s focus on community building is further emphasized
Each region attracts millions of visitors each year and the parties there continue well into July
The state of Bahia also has large-scale celebrations
Additional reporting by A.J. Samuels.
Sarah is a British freelance journalist and writer based in Rio de Janeiro
Her favourite travel experiences so far include swimming with whale sharks in Mexico
trekking through Rio's urban forest and enjoying the city life in Madrid
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João Pedro's journey to the Queen City is marked by dreams fulfilled
and gratitude for the support he's received
Charlotte FC recently elevated the São Paulo native from the second team
to the first team as the Club heads into their third season
I chatted with João Pedro – who goes by JP – in his native language of Portuguese to see how he’s been getting on in Charlotte and his thoughts on his first team promotion
All of his thoughts are translated into English
João Pedro is coming off his personal best season which included some brilliant individual performances that earned him a spot in MLS Next Pro’s Best XI of the season
He was a critical component in what was a historic inaugural season for Legacy as they secured the top seed in the Eastern Conference with JP playing over 2,000 minutes and contributing two goals and three assists from the center back position to showcase his versatility
With a renewed sense of self and rediscovered soccer prowess
João Pedro is eager to make an impact with the first team in the upcoming season
so I’m super happy to be able to play with the first team this upcoming year
I hope to show my qualities for all the fans and all the staff that helped me develop up to this point
his move to Charlotte a year ago represented the realization of a lifelong dream to play outside his native Brazil
"It was always a dream of mine to play outside of my country,” he said
“When I heard about the opportunity to play in Charlotte
it aligned with a lot of what my family and I were looking for
and I didn’t think there was a better fit for me this past year.”
Adjusting to a new culture and country may present challenges
but João Pedro approached these hurdles with a positive perspective
Reflecting on his initial days at the Club
he not only managed to overcome the difficulties he faced
new language but thankfully I didn’t take too long to adapt
The Club was a big help by providing English classes and helping in other ways so that helped facilitate the work I had to at the Club
Integral to João Pedro's successful integration into Charlotte FC was the support of the coaching staff
Arriving in the United States without knowing a word of English
he benefited from the presence of a Portuguese head coach
and other staff members who were fluent in his native language
"The coaching staff was so important for my adaptation
Everyone was really helpful not just for me but also for the culture of the team
I feel nothing but gratitude to coach (Jose Tavares) and the rest of the technical staff for everything they did for me
They put the person in front of the athlete
and that's why our team was so successful.”
The experience in the United States brought about significant personal and professional growth for João Pedro
the move brought the challenge of adapting to a different style of training and play
“The most significant lesson for me was my maturity as both a player and a person
I think here in the United States you have to work incredibly hard every day
There’s a different way of working here in the States compared to Brazil
I’ve become a better person and more mature
João Pedro wanted to emphasize again the crucial role played by the coaching staff at Crown Legacy
“I first want to thank the coach and everyone else on Crown Legacy’s staff because I think without them none of this would have happened
They pushed me when they needed to push me
and I think it’s because of that that I was able to play my best football in later parts of the year
I just want to thank all of them for trusting me
João Pedro's ascent from Crown Legacy to Charlotte FC is not just a testament to his talent but also to the supportive environment fostered by the club
and the clear path foreign players have to the first team
As he prepares to don the first-team jersey
fans can anticipate witnessing the continued growth and success of this Brazilian defender in the Queen City
Stay connected with Airtel’s international roaming plans as you celebrate São João in Goa
ensuring seamless communication while immersing yourself in the vibrant festival
and scenic beauty of this coastal paradise
blending religious devotion with lively traditions
the festival transforms the state’s lush landscapes into a sea of color
it offers an unforgettable cultural immersion and a chance to explore the many places to visit in São João
Although traditionally observed by the Catholic community in Goa
the São João festival has grown to include people of all backgrounds
becoming one of the most awaited celebrations in the state
Locals and tourists alike don vibrant crowns made of leaves and fruits
leap into wells to reenact Saint John the Baptist’s baptism of Jesus
and fun is what makes the São João festival so special and unforgettable
The São João festival has its roots in the rich Catholic traditions of Goa
where Saint John the Baptist holds a special place in the community
The festival celebrates his birth and is a symbolic expression of gratitude for the rain
with locals jumping into water bodies to cleanse themselves
much like how John the Baptist performed baptisms in the River Jordan
Celebrations are most vibrant in North Goa
especially in villages like Siolim and Anjuna
Locals decorate themselves with crowns made of fresh fruits and flowers
known as “kopels,” and participate in boat parades
These processions are accompanied by traditional Goan folk songs
and plenty of local feni (a Goan alcoholic beverage)
For anyone seeking an authentic cultural experience
the São João festival is the perfect introduction to Goa’s festive spirit
The São João festival is celebrated on June 24th every year
making it a prime time for tourists to visit Goa
If you’re planning to witness this spectacle
the most iconic celebrations take place in the northern villages of Goa
These areas come alive with elaborate boat parades
These water-filled areas are key places to visit in São João as they are central to the festival’s unique customs
The São João festival is not just about religious significance; it is a spectacle of Goan culture at its finest
Expect streets and villages to be filled with vibrant colors
The most exciting part is the tradition of leaping into wells
This quirky and exhilarating custom is a must-see if you’re attending the festival for the first time
where locals compete to decorate their boats with bright flowers and other creative designs
The festival is accompanied by the sounds of traditional Goan folk music
while the streets come alive with dancing and spontaneous performances
Be sure to check out the villages of Siolim and Anjuna
as they are some of the best places to visit in São João to witness these festivities in full swing
navigating the crowded festival areas can be challenging
This is where Airtel’s International Roaming Plans provide seamless connectivity
allowing you to share every colorful moment with friends and family back home without interruptions
One of the most memorable customs during the São João festival is the “kopel.” These are crowns made from leaves
and fruits that festival-goers wear during the celebrations
Wearing a kopel signifies Goan pride and adds to the aesthetic beauty of the entire festival
Locals also organize traditional feasts called “zonn,” where freshly cooked Goan dishes like sorpotel and sannas are served
Another distinctive tradition is the exchange of gifts and fruits among family members
symbolizing gratitude for the blessings of the monsoon
This makes the São João festival a perfect time to explore Goa’s rich heritage and participate in age-old customs that date back centuries
Arriving early ensures you get a front-row view of all the action
from the well-jumping ceremonies to the boat parades
Make sure you immerse yourself in the local culture by wearing a kopel
and even taking the plunge into a nearby pond or river
capturing these moments will give you memories that last a lifetime
Be sure to visit the northern regions of Goa
as this is where the festival is celebrated with the most enthusiasm
and Chapora are the ideal places to visit in São João to experience the heart of the festivities
If you’re traveling to Goa specifically for the festival
don’t forget to check out the local feni distilleries for a taste of Goa’s signature drink
The São João festival offers a deep dive into Goa’s vibrant culture and traditions
Whether you’re there to participate in the customs or simply enjoy the festive spirit
this is one festival you won’t want to miss
it’s a celebration that reflects the very essence of Goan life
Remember, if you’re traveling internationally, Airtel’s International Roaming Plans will ensure that you stay connected throughout your journey
You can easily share your experiences from the São João festival in real-time with friends and family while navigating the festival’s many attractions with ease
Goa tourism department is actively promoting São João as a key cultural and monsoon tourism highlight
Goa Tourism announced that it is all set to host one of its most awaited and vibrant festivals
celebrated annually on June 24 in honour of St John the Baptist
In a statement, Goa Tourism says that the festival
deeply rooted in Goan culture and traditions
and the unique custom of jumping into wells
ponds and rivers as a symbol of gratitude and renewal
The statement adds that preparations for the festival are in full swing and that the tourism department is actively promoting São João as a key cultural and monsoon tourism highlight
inviting visitors to immerse themselves in this unique festival
According to the statement, São João continues to attract both locals and tourists who wish to experience Goa’s cultural vibrancy beyond its beaches. Various events, including live music performances, rain dance parties, and contests celebrating traditional attire and Goan customs
Celebrations take place across the state, with some of the most anticipated events happening in Siolim, Anjuna, Vagator, Morjim, Taleigao, and Candolim, where community gatherings showcase the essence of Goan hospitality
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The University of Rhode Island College of Nursing welcomed Assistant Professor Thaís São-João to the college in the spring of 2022
Learn about one of the College’s newest professors:
University of Campinas (Brazil); Professor
Pontifícia Universidade Católica de Campinas (Brazil)
Thaís São-João focuses on health-related behavior change
especially risk factors for diseases including diabetes
she received grants from the National Council of Scientific and Technological Development (CNPq) and from the São Paulo Research Foundation (Fapesp) as a tenured professor
São-João is experienced in studies aimed at designing
implementing and assessing nurse-driven interventions; as well as randomized
controlled intervention studies in clinical settings
She has expertise in research design and methods
and in cultural adaptation and validation studies
with a focus on people with noncommunicable diseases such as cardiovascular conditions
She plans to initiate a COVID-19 study examining behaviors and attitudes regarding vaccination and mask-wearing
São-João’s area of focus is on the fundamentals of medical/surgical nursing
Why URI?: “What really touched my heart was the concern the university has for diversity and equity,” said Dr
“I felt like I would be really challenged here
and it would be a good place to learn and to teach.” She noted that there are greater opportunities for research funding at URI than she found in Brazil
Text description provided by the architects. Located in a village in the interior of Portugal, Touro - Vila Nova de Paiva. Designed by José Morgado, a designer who lives and works in the village.
This work was born out of the desire and generosity of the people of the small village to build a temple dedicated to St John the Baptist.
torn by stereotomy and subtracted from the stylised form of the "house" shape
is intended to be the home of St John the Baptist in the village
who wears a simple appearance indicating the streak of light as a divine symbol
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The conclave is likely to be convened on May 5
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With the spread of education as education is ‘perceived as the most important tool for both accumulation of social assets and formation and accumulation of social capital’
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HomeDestinationsInterestsTop Places to Travel by MonthSearchMenuBest time to go to Portugal
One of the greatest street parties that ends with impressive fireworks
On June 23, free concerts are held all over the city. Ten or more stages are set up for musicians of different genres. Avenida dos Aliados, Porto's central street, hosts the main stage with the most prominent Portuguese musicians. Past concerts featured artists like Marta Pereira da Costa, João Gil, Ala dos Namorados, Ana Bacalhau, Carlão, João Pedro Pais, and others.
The main highlight of the holiday is the spectacular fireworks display, launched from the bridge of Dom Luís and over the banks of the Douro River exactly at midnight on June 23. The impressive extravaganza covers with entire sky over Porto with splashes of color. Thousands of people gather on the banks of the Douro River to celebrate and cheer. Make sure you arrive to watch the fireworks at least one hour in advance because the area gets really crowded.
© Ivo Tavares StudioThe Illustration project
A pathway through visual landscapes filled with mysterious plants and hidden animals
An illustrated itinerary on large-scale panels that add little moments of dream and play to the walls
This narrative inquires a bit of fantasy to a place meant to heal pain and suffering
A place that holds many different histories: some sadder
to fly away from the complexity of reality and rest
Dozens of Goans celebrated the São João tradition at the Bear Creek Park in Surrey
Responding to an initiative led by Fr Nixon D’Silva and Ashney Rebello
about 60 Goans beat the Gumot and enjoyed wearing colourful Kopels
besides taking part in various games for young and old
with the highlight being the penalty shootout.
Fr Cannio Cardozo was also there to support the Goans at the event
The sumptuous meal and the aroma of Xacuti and Sorpotel gave everyone the feel of being in Goa
it imprinted on everyone the lasting memories
Dubai Goans celebrated the traditional feast of São João at the Estrellas Rooftop Lounge - Canvas Hotel in Dubai on June 22
The Dubai São João celebrations was organised by Neville Menezes along with Billy Fernandes and Allen Patrick Fernandes
The 9th edition of Festa São João saw a bigger guest count of 800+ join in the traditional festivities
The fully sold out event kicked off in the pool along with music in the background
The food and beverages kept the guests going for more
Prizes were given away to the best ‘Kopel’
Loads of spot prizes were also presented throughout the evening
It was a fun-filled family high energy event with kids entertainment
Goan cuisine and 9 hours of non-stop music and entertainment.
Top musicians from Goa and Dubai – Raagas2Riches
DJ Daenan and MC Falcon – provided music at the event
Billy and Allen) also organise other events all year round in Dubai
and World Goa Day to promote Goa’s rich culture and traditions
The event was supported by That’s It (Healthy Food Meals Co.)
The organisers have thanked Randolf Phillips
and the management and staff of The Canvas Hotel - Dubai.
They also expressed their gratitude to all those who travelled from different parts of the globe to support the musicians performing in Dubai and be part of the São João celebrations in Dubai
The next event for the Dubai Goans will be the First Konkan Food Festival on August 17
kids entertainment and authentic Goan cuisine.
armed with ‘Pidde’ and carrying seasonal fruit
Abu Dhabi Goans brought the Goan community together in yet another spectacular Viva São João celebration at the 11th traditional event in the prestigious Abu Dhabi Country Club
the Abu Dhabi Goans welcomed not a newly married couple
Nine-month Sophia Silveira was the star of the show decked in her little white Kopel while her parents
pushed in a trolley with a ‘Dhali’ of fruit enough to feed all the guests.
The São João procession made its joyful entry to the tunes of C Alvares’ ‘São João
São João’ accompanied by the Ghumot and tambourines
and the smacking of ‘Pidde’ on the dance floor
The eight-hour event had the crowd on the floor all through with music provided by the Party Rockers (Tavia and Darine)
The dance floor was packed to its limit for renditions of traditional Goan and Portuguese songs
especially a march that snaked its way all through the ballroom
The best Kopels were awarded to Lourdes D’Costa whose headdress was created from traditional date palm fronds accompanied by his family all carrying baskets of fruit and ‘Pidde’
whose Kopel was adorned with seasonal fruit
Abu Dhabi Goans are a group committed to the community and to keeping Goan tradition alive amongst the diaspora in the UAE as well as introducing Goan culture to the wider community
the other events presented by the Abu Dhabi Goans are ‘Viva Goa
Viva Carnaval’ and the flagship ‘World Goa Day Abu Dhabi’
The group also gathers the community at smaller social gatherings
supports the holistic development of the youth and encourages upcoming talent
The events are all organised on a non-profit basis with the organising team often pooling in to offset expenses.
The organising team has also been supporting and responding to various appeals from Goa as well as supporting the Konkani community in various celebrations
Professor Thaís São-João aims to improve quality of life for fishermen
possibly increasing fish landing and impacting the blue economy
Commercial fishermen are the most at-risk blue economy workers
constantly exposed to hazardous working conditions
Poor health has important implications for the social
economic and environmental aspects of fisheries
where health is a pivotal asset underpinning productivity
This constant exertion severely affects fishermen’s health
marine ecosystems and the local and national economy by decreasing the fish landing
Fishing has always been a staple of Rhode Island’s blue economy
continuously employing workers and generating high commercial value
URI College of Nursing Assistant Professor Thaís São-João hopes to improve health conditions by studying the cardiometabolic health and quality of life of Rhode Island fishermen. Funded by the National Institute of General Medical Sciences of the National Institutes of Health
the study aims to determine if improving health and quality of life could increase fishing productivity
This study will take place in three ports in Rhode Island: Davisville, ProvPort and Newport. São-João—along with faculty mentor Kim Arcoleo and research partners Azure Cygler and Jennifer McCann from the URI Graduate School of Oceanography—will examine local fishermen’s cardiovascular health
cardiometabolic protective and risk factors
and fish landings outcomes reported by them
physical activity and nicotine exposure will be used; and body measurements will be evaluated
Dried blood spots will be used to collect lipids
“Although there are exceptional federal regulations that provide information and policies focused on environment safety
occupational safety risk and nature preservation
and care provided to the commercial fishermen,” São-João said
no relation between their health and how it affects the blue economy has been investigated
Our results will inform the development of interventions to prevent fishermen from having poor health and quality of life
and also to improve their overall health and quality of life in the future.”
The study is designed considering the 2030 Agenda for Sustainable Development
it relates to one of the four economic development goals proposed by the RI-Blue Economy Technology Cluster Coalition 2022-2025
Copyright © 2025 University of Rhode Island | University of Rhode Island
URI is an equal opportunity employer committed to the principles of affirmative action
some recuperandos (“recovering persons”) clean the São João-del-Rei APAC prisons in eastern Brazil
WHEN GRAZIELA MARIANO'S former partner found out that she was in a relationship with someone else
He didn’t accept the breakup,” the 34-year-old Brazilian said
Investigators eventually traced his death back to her
Mariano is waiting for her final sentence behind bars in the eastern city of São João del-Rei
run by the Brazilian nonprofit Association for Protection and Assistance of Convicts (APAC)
But we’re not handcuffed and there are no weapons,” Mariano said
In the 68 facilities that the nonprofit manages across Brazil
APAC implements a model in which inmates run aspects of the prison themselves
Referred to as recuperandos (“recovering persons”)
prisoners are called by their name rather than by a number
works at night distributing medicine to fellow prisoners
a psychologist who offers support to the more than 400 inmates at APAC in São João del-Rei
“APAC is essentially about offering dignity to inmates
The idea is to save the person’s identity to boost their self-esteem.”
Created by a group of Brazilian Catholics in the early 1970s
the acronym originally stood for Amando o Próximo
Christianity remains at the heart of the nonprofit’s philosophy
“God is the source of everything,” reads the final guiding principle of APAC’s decalogue
Each section of an APAC prison has a prayer room with Bibles and a cross where inmates are encouraged to renew themselves and take time out for reflection when they feel overwhelmed
Mariano was delighted to move to the APAC facility eight months ago
She spent more than a year in a traditional prison: “I was pepper-sprayed
and guards were very cruel.” Not once was she permitted to see her three children
family ties are part of a prisoner’s rehabilitation
Eléonore Hughes is a Franco-British journalist living in Rio de Janeiro.
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Goans in New Zealand celebrated São João with traditional fervour at the Freemans Bay Community Centre
The event was held under the banner ‘Goan Cultural Evening’ which was themed on Goan culture
and was meticulously planned to be a fun-filled and enjoyable evening
The Freemans Bay Community Centre was filled to capacity with 270 attendees and the event was so popular that entry tickets sold out within days of going on sale.
Lazarus and Adelia Serrao designed and created a well as a photograph booth
This was placed near the entrance of the hall
and was very popular as attendees captured memories and recreated the experience of the leap in the well
as is traditionally done in Goa on the feast of São João.
Also on display were traditional utensils used in Goan households like Kundlems
With religious faith and prayer at the centre of Goan culture
Goans started the event with a prayer and hymn in Konkani
A procession of community members depicting traditional São Joã celebrations in Goa followed.
This was led by Carmelina and Sylvester D’Souza
where all in the procession wore very colourful attire
donned a Kopel and had Sylvester playing the Ghumot
The procession entered the hall singing songs to São João and distributing fruit and pretend feni to everyone
took to the stage and the programme commenced with a charming dance by the children
took centre stage and entertained the audience with their wit and humour.
The programme included a wide variety for all age groups
a Bollywood styled dance to upbeat Goan songs performed by a dynamic duo of sisters
a dance depicting the Goan harvest season performed by women from our community
young musical talent with Joshua Fernandez (bass)
Allegra D’Souza singing a Portuguese jazz song and Shania DeSouza singing ‘Bebdo’.
A 25-strong choir sang 5 songs/Mandos and Dulpods in 4-part harmony arranged by local Goan musician and composer from Auckland
There was also an original Konkani song composed and sung by local Goan tiatrist Agnelo Mascarenhas with Olwyn Almeida accompanying him on the keyboard
Traditional Goan cuisine was also prepared by Goan caterers
Sofie’s Goan Delights and Dona Lou’s Goan Delicacies on the occasion
which included Goan dishes like Ros omelette
“Community events like these are successfully organised because of regular and reliable key sponsors among us
Our continued main sponsor for the Goan Cultural event was JR Tannen
Director of JR Finance,” acknowledged GOANZ President Joel Pereira.
“The event was a resounding success and would not be possible without the hard work and commitment of my entire GOANZ Organising Committee
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Cascais
the Mazzetti family has decided to open a traditional Roman restaurant in Cascais
which the Rome-born Mazzetti family opened in São João do Estoril this June
The family has traditionally been linked to this field
managed several pizzerias in Rome and later in Portugal—where he has been a regular visitor over the last 25 years and has been permanently settled since 2007
he moved away from the restaurant business and ventured into other areas
such as real estate and financial investments
But he was drawn back to the world of Italian kitchens and flavours when one of his sons
decided not to pursue his field of study and instead open a business focused on pinsas
they reconnected with a Roman flour supplier
whose head invented and registered the pinsa in 1981
It was at the company's academy in Rome that Niccolo Mazzetti trained to return to Portugal with the knowledge necessary to open his own restaurant
with help from his father and siblings—Filippo
assists with the restaurant's communication; Mariasole
handled the decoration of the space they found in Galiza
in the São João do Estoril area
"Pinsas were created as a different version to innovate in the pizza market," explains Niccolo Mazzetti
the pinsa is made with a mix of flours: rice
there's no shortage of options with familiar names like the Margherita pinsa (€11.50)
was named Luigi (€12.50) and includes fior di latte mozzarella
You can also opt for the Vegan version (€14.50)
and pistachio cream; or the Tuga (€14.95)
which includes scrambled eggs with farinheira and coriander
you can always try the sorrisi (€9.95)
They currently serve the Ironico (€9.95)
and basil; or the Soddisfatto (€9.95)
a small pinsa with Nutella; Sicilian cannolo (€3.95)
with sweet ricotta and pistachios; and a genuinely homemade tiramisu
The vast majority of the ingredients come directly from Rome—like the tomato sauce
The dough is made right there in Estoril with flours from Di Marco
It undergoes a slow and natural fermentation for 24 hours in the fridge
"Our mission is to make people feel like they're in Rome
and so are the products." It's so natural that Pinsetti easily has this authentic appeal
being a family restaurant and so close to its origins
The space is also decorated with multiple references to the Italian capital
from the postcards on the wall to the videos being broadcasted
Pinsetti focuses on take-away and does not offer table service
The goal is to be increasingly a practical place where you can pick up a pinsa—or just a slice—for a quick lunch or dinner
but they plan to soon have their own delivery service
+ Sandocas opened its doors just three months ago and has quickly become a sensation.
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Scala Data Center has commenced operations at its new Rio de Janeiro data center
The Brazilian data center provides a hyperscale capacity of 7.2MW and currently houses one anchor tenant
The SGIGSM01 facility is located on the São João do Meriti campus
which will offer 55MW of IT capacity at full build-out
The new data center was built using Scala’s ‘FastDeploy,’ a proprietary design and construction methodology using modular structures that have been manufactured by Modular Data Centers
The company claims this allowed it to deploy 'in record time'
with construction starting in August 2022 and finishing in April 2023
The SGIGSM01 was first announced alongside the launch of FastDeploy in September 2022
“Our newest baby bringing light to a once dark place for hyperscalers," CEO Marcos Vinícius Peigo said on LinkedIn
"Rio de Janeiro is now also enabled into the future!”
Scala currently has five operational data centers across Brazil, offering a total capacity of 50MW. The company has another five facilities planned for 2023, three of which are for the São Paulo Tambore campus
The company was formed by Digital Colony (now DigitalBridge) in 2020
Scala Data Centers has expanded across Latin America
In October 2022, the company received a license to build a $400m campus in Chile with a total capacity of 120MW, and the next month signed a 1.6GW power purchase agreement (PPA) with Enel Americas for its data centers in Chile
Data Centre Dynamics Ltd (DCD), 32-38 Saffron Hill, London, EC1N 8FH Email. [email protected]DCD is a subsidiary of InfraXmedia
Goans in Swindon revelled in São João festivities for the first time in Swindon
as they participated in the festival with traditional fervour and celebration at Swindon’s Queens Park on June 22
Among the guests at the event included the Goan Mayor of Swindon Imtiyaz Shaikh
Mayoress and Councillor Adorabelle Amaral-Shaikh
Heidi Alexander (MP candidate for South Swindon) and Will Stone (MP Candidate for North Swindon)
The event included the traditional music from a brass band
colourfully attired people wearing floral ‘kopels’ and garlands
People from other nationalities also enjoyed the festival
with many witnessed this Goan tradition for the first time
“As a large number of Goans live in Swindon
we felt honoured to showcase our traditional festival to the Goan community and our guests from other countries
We wanted to take this opportunity to get them together to present them with a flavour of Goan culture,” said South Swindon Parish Councillor Domingos Seby Dias
“This is the first time I have organised this event in Swindon after being elected as the South Swindon Parish Councillor and wish to thank Parish Councillor Joseph Pereira
I would also like to thank South Swindon Parish for giving me this opportunity to showcase this event.”
Agnelo Lobo and Nelson Menezes organised the music and a brass band at the festival
while others who offered their support included Tommy Afonso
“Nelson Menezes from Swindon arranged the Brass Band to make it happen but what touched me was that his family had just arrived on May 29 and his son Joaquim and daughter Nicola Menezes were there in the group playing along to keep the mood on a high note,” said Domingos
The Rhythmix Goa Choir group comprising 120+ children and 35+ children under Sheila D’Souza also performed as a group ‘Stars of Swindon’ on the day to keep the people enjoying and dancing to the tunes.
along with Ethina Bianca Da Costa of Hounslow performed at the festival.
“They have shown their talent by singing in Konkani despite the fact that they do not speak the language
But they came all the way from Hounslow to sing Konkani songs for the Goans in Swindon
as well as Ethina Bianca Da Costa's parents who came all the way from Honslow,” said Domingo
Music was also provided by the band ‘ReGoa’ as well as DJ Theo
The revellers were treated to Goan dishes and other delicacies prepared by Valankani Caterers
Domingos also expressed his gratitude to Mayor Imtiyaz Shaikh for his support at the festival
Imtiyaz Shaikh commended the organisers for presenting the festival in Swindon
“It has always been our goal to introduce Goan culture to larger audiences in the UK
and I'm happy to share that it was well received,” said Imtiyaz
“The principal aim of São João was to celebrate the feast
and to create a reason for all communities to come together
I'm happy to participate and be able to help out with local activities
Bravo to everyone who helped plan and volunteer for this lovely feast celebration
The sponsors at the event included South Swindon parish
The Goan Association in Paris organised its annual São João celebration with a Mass at the Parish Church of Saint Dominique
The event was organised by Goan Association in Paris committee members led by Camilo Felix Cardozo
The Mass in Konkani was celebrated by Fr Elvin Lopes from Honnavar-Karnataka
who is pursuing his theological studies in Paris.
Flaviana Fernandes (piano) and Renissa Fernandes (violin) led the choir while the liturgical parts were read by the children in Konkani
Goans proceeded to the Church hall for a party
The people danced to the tunes of Goan music initiated by DJ Mosses Rodrigues while Viona Cardozo compered the programme
and guessing my weight (Jackfruit) conducted for all participants.
Andrea Bonifacio guessed the weight of the jackfruit and won it comfortably
while the lottery was won by John da Costa
The surprise prizes were won by Valencio Alphonso
“Everyone interacted with each other and enjoyed the day
The programme enabled the participants to express gratitude to God for the gift of São João and thereby deepen the bonds of being Goans in a foreign land,” said Camilo Felix Cardozo
but no education in port would be complete without a journey upstream to the soulful quintas of Pinhão in the Douro Valley
This article is produced by National Geographic Traveller (UK).In the growing heat of late morning
I'm having a hard time separating memories from dreams
woman and child in Porto roamed this neighbourhood
cheerfully hitting each other on the head with squeaky plastic hammers
There's no other party quite like the São João Festival — in part
because Porto's massive midsummer celebration remains a relatively local affair
as Porto's citizens call themselves) arm themselves with martelos and get into the spirit of walloping passers-by
a tradition derived from an old courtship ritual
There's a violent pounding in my skull and I know the culprits: the hammers
São João is about Porto celebrating Porto — its heritage
And a large part of the city's identity is wound up in its most famous export: port wine
In among the festival's sprawling encampment of rustic grills
I'd found makeshift bars laden with assorted bottles of the stuff
My morning wander takes me across the Dom Luís I Bridge to Vila Nova de Gaia
the district of old port houses and riverfront restaurants
I just have time to push around a serving of flappy tripe and beans (I'm not quite a Tripeiro yet) before there's a commotion on the riverbank
Those of us who have made it out of bed are rewarded by the sight of a dozen or so old-fashioned barges charging along the Douro
each flying a sail emblazoned with the motif of a major port house
the final flourish of the São João Festival
The race harks back to the 19th and early 20th centuries
when wine barrels were still shipped from the vineyards of the Douro Valley to age in the cool cellars of Porto
Everyone on the bank has picked a team to root for
But it's not a graceful contest: the wind (or perhaps the crews' hangovers) sends the boats careening into each other like a whimsical version of bumper cars
When one finally breaks free from the fray and passes under the bridge
there's raucous cheering and a man in folksy traditional get up — I imagine he must be the mayor — darts off with his retinue to greet the winning crew
It's my cue to head for the train station. My visit to Porto was but an aperitif to my real education in port. A picturesque train journey takes me into the Douro Valley and to Pinhão, home to one of the world's oldest and most intriguing port wine estates, Quinta do Noval
winding drive from the tiny station and the Noval estate comes into view: a white manor house set high on the slopes of a dramatic valley
Terraces trace the undulating contours of the land
A donkey and two farmhands labour among the vines
but otherwise the scene is still and the only noise is birdsong
hits upon a theory as we take a tour: "Very often
great wines come from very pretty places." Perhaps there's a direct correlation
I suggest; I'd be very willing to conduct the research
The air smells of wet slate and musty earth
but doesn't look like much — a small plot of vines
When the phylloxera bug decimated Europe's vineyards in late 19th century
"We don't know why," Anna concedes
The rhythms here don't follow the rest of the vineyard." Elsewhere
vines had to be replanted on resistant rootstocks from America; but not Nacional
it's producing some of the world's most highly prized port
a bottle of the 2010 Nacional Vintage Port is opened
and it turns out there are no wrong answers
It seems unnatural that I've reached the pinnacle of my port wine tasting career so quickly — from nameless port in a party cup to a famous
rare vintage in 24 hours — especially because time and patience seem to be important players at Quinta do Noval
has been working here for more than 40 years
And Anna tells me there have been ghost sightings in one of the top bedrooms
which I take as further evidence of the leisurely pace of things
Someone's just taking their time to depart
When a storm suddenly breaks over the valley
with raindrops the size of almonds barraging the French windows
I take my cue from the phantom upstairs and nestle a little deeper into my chair
Goans based in Qatar celebrated São João festival under the banner of ‘Goan Community Qatar’ with traditional fervour and with a large dash of traditional touch
and they experienced Goan hospitality and the vibrant spirit of the community and its culture at the colorful event
celebrated every year on June 24 in honour of St John the Baptist
is one occasion when Goans living abroad go all-out to drench themselves in Goan tradition and revelries
From dressing up in vibrant and colourful attire
donning the floral headgear called kopel to preparing traditional Goan food
The event witnessed a crowd of varying ages
who took special delight and enjoyed the event to the thrill
It is worthwhile to mention that it is the first time São João festival is held in Qatar on such a grand scale and served home food
Rita and Sherwin D’Souza were the youngest couple while Teresa and Simon Silveira were the Senior couple
who were thrilled to experience our festivities
We had some live music played by Joshua Carlos on the saxophone
Martin played the ghumot and also the Jambe
It was a great feeling to be surrounded by the entire Goan community."
Martin Mascarenhas added: “We try to keep the spirit of the festivities very local
Our guests came with colourful dresses and head gears - kopels - giving it a vibrant spirit.”
The São João party kept Goa's spirit alive and the Goans tapping their feet to Goan numbers with various prizes and contests for children and adults
The party in Qatar kicked off with the singing of the popular Konkani song by C Alvares on ‘São João’ followed by other songs
The Goan element continued with guests stuffing themselves up with traditional Chouriço Pão
Chouriço meat all cooked at home by Allister Pereira
while Chouriço was done by Kevin Dias (Atlas India) the main sponsor of the event
Maria Alves and daughters Neha and Mabel also assisted in food preparation
All the food and activities were done by volunteers of the Goa Community of Qatar
Salad was prepared by Jessie Rodrigues e De Sa along with Eva Nunes and Vandana Fernandes and different fruits from Goa were on display at the event
The decoration at the venue was arranged by Libby Fernandes of Chandor
The function started with a march past while the various winners of the children and adult game winners along with housie prize were awarded
The other highlights of the event were Peter Braganza bringing a fruit Vhojem
Malini bringing in a baked cake while Maria Goretti Pereira came with a large Vhojem of Atol/Godshem
all which were relished by the guests and appreciated
Sebastiao Mascarenhas kept the crowd engaged the entire time with several activities including his trademark humour
Vailan Fernandes (youth) interned with him
DJ Nelson Fernandes played a variety of Konkani songs along with English
Hindi and Portuguese and kept the crowd busy dancing all the time
Sponsors for the event were Kevin Dias (Atlas Trading and Contracting Company)
Rosefern Fernandes and DJ Nelson Fernandes
A number of games were played on the occasion
the winners were Lovett Marquis (first) and Stany Desa (second) in the adults category and Skyler Monteah (first) and Mia Fernandes (second) in the childrens category
the winners were Theresa Silveira (first) and Anvica Fernandes (second)
The Group Goan Community Qatar was convened under the leadership of Martin Mascarenhas and John De Sa
Committee members consist of seniors from the Goan community and youths (second generation Goans born and raised in Qatar) Aaron Fernandes
Shawn Dias and Vailan Fernandes and Queenie Fernandes
the last two named who prepared the São João backdrop
The Goan Community Qatar Team Members were
leeks and comfortable sneakers are some of the essential tips for enjoying Porto's longest night even more
we’ve prepared a the ultimate guide to ‘survive’ São João in Porto
not leaving home without leeks and much more… These are some basic but essential tips for making the most of Porto’s longest night
Let’s take a look at this indispensable ‘survival guide’
then take advantage and bring them to the party
the risk of getting hit on the head a lot is pretty high
this is a good strategy for enjoying the longest night of the year without having to take a painkiller at the end
your ‘survival’ kit needs a hammer
Part of our tradition is to carry a hammer in our hand
That’s because you’re about to make your debut in the brave new world of São João festival
any guide to São João in Porto must include this tip
don’t even think about leaving the house without being mentally prepared for the tide of hammers and leeks that will flood throught the streets of Invicta
just as it’s advisable to protect your head
And so you have a foolproof ‘protection’kit
So don’t you dare leave the house without sneakers and/or other comfortable footwear
which illuminate the Ribeira do Porto with light and color
This is truly one of the most spectacular moments of the festivities
try to arrive as early as possible to get a good spot
you risk getting lost in the crowd that ‘invades’ our streets
don’t you dare leave the place as soon as the fireworks are over… Wait a bit
or you’ ll feel like a canned sardine
A common mistake is to think that you can stay up all night in your finery
the São João night is synonymous with walking
it ‘s essential that you take a good mood with you
21st June 2024 – The Department of Tourism is set to host the annual grand celebration for Sao Joao at Helipad Dauji- Ella Old Goa on 24 June (10 AM-10 PM)
Director Tourism & Managing Director GTDC
John the Baptist but also reinforces community bonds and celebrates the natural beauty and abundance of rains
we aim to bring together locals and tourists to enjoy and cherish the Sao Joao festivities.”
Sao Joao is a traditional Goan festival celebrated with great enthusiasm
The festival will feature Konkani programs by Lawry
Additionally the event will also feature Cultural Entertainment
This year attendees can be part of a celebration that recognises the best efforts of the community with contests like – Best Koppel Contest
Best Sao Joao Outfit Contest-Individual/Couple
Best Traditional Cookery Contest and Games like Pot Breaking and Coconut Rolling
deeply rooted in Catholic tradition and the rhythms of the monsoon season
The Department of Tourism seeks to foster a deeper appreciation for local customs among residents and tourists alike
the state aims to boost tourism by showcasing the unique and vibrant traditions of Goa
inviting visitors to experience the authenticity and warmth of Goan hospitality and colorful celebrations
FiiRE Business Incubation Centre Don Bosco College of Engineering 403602
Senior citizens were treated to traditional São João festivities at ‘The Hub’ in Wood Green-North London on June 28 from 12 noon to 6 pm
It was the first event hosted by the Wisel Production Sports
the famous São João song was led by Cassey Alfonso and guests joining in
while some were dancing and enjoying every bit of the traditional acts.
The entire hall was abuzz with music dished out by DJ Xavier from Nite Life
The guests made efforts to dress up with colourful outfits headgears and garlands.
kept the momentum going from start to finish.
Caterers served delicious snacks and food along with Indian dessert
thanked the guests for attending the event and mentioned that there are more functions in the pipeline
He had a special praise for his wife Ilona for supporting him with his creative ideas
for putting a lot of effort in making the function a success.
The guests who attended the function praised the organisers for giving them a quality function and an enjoyable afternoon
Look forward to some more shows from Wisel Promotions,” said Julietta Dourado
Eusebio and Flory Dias said they along with eight others were privileged to attend the Wisel Production function
“The guests dressed up in truly colourful attire
The breaking of coconuts was the highlight of the event
Bella and Cassey and we look forward to the next one,” said Eusebio
Walter and Marillia also said it was a well-organised São João show.
“The São João song sung by Cassey Alfonso brought tears of joy to our eyes
Keep the Goan spirit flowing,” said Walter
Jacinto Lourdes and Tamsin said it was “a great occasion good fun
Colossal
To honor essential workers, Portuguese artist Alexandre Farto, who goes by Vhils (previously)
recently completed an expansive public artwork at the São João University Hospital Centre in Porto
Vhils chiseled 10 masked figures into an outdoor wall at the facility
“It is a commendation of the courage
and selflessness with which they place their lives at risk in the defense of our own,” the artist says
“The disposition of the people in the composition
aims to symbolize not only the concept of frontline but also cooperation and teamwork.”
Follow Vhils on Instagram to keep up with his upcoming carved artworks, and check out the book he recently released that collects his public projects
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Porto
you can see the inside of the National Theatre even if you don’t have a ticket for a show
The guided tours take in the splendid main auditorium
instagramAbout us
CloudHQ is to develop a new data center campus in Rio de Janeiro
Rio de Janeiro governor Cláudio Castro signed an MOU with CloudHQ last week for the project
"We are excited to further implement this project
which will be CloudHQ's second data center in Brazil,” said CloudHQ VP Jose Fraga
“The site will have the highest standards of excellence
offering our customers a state-of-the-art structure
We will further drive development technology in the State of Rio de Janeiro.”
will feature a single two-story building offering 36MW across 309,300 sq ft (28,735 sqm)
The company has reportedly already acquired the land
With an investment of R1.7 billion (US$342.5 million)
the project is expected to come into operation in September 2025
"Building a data center in Rio de Janeiro is modernizing Rio de Janeiro's society as a whole
data processing and telecommunications services
distance education and telemedicine gain more performance,” said Castro
This will be CloudHQ’s second site in Brazil. The company broke ground on a 228MW campus in São Paulo state in March 2023
The first phase will comprise three buildings
CloudHQ also notes developments in Chicago
It has previously listed plans for a development in Amsterdam
A version of this story appeared on our Brazilian edition
Data Centre Dynamics Ltd (DCD), 32-38 Saffron Hill, London, EC1N 8FH Email. [email protected]DCD is a subsidiary of InfraXmedia
was pleased this afternoon with the number of visitors that the golden island is receiving at this time
which is great for what we have prepared and for all those who work at São João
It’s a whole month of festivities where the population of Porto Santo spreads what is their culture above all else
the opening day of the food and drink stalls
and I think everything was done and the poster was well chosen”
one of the headline groups at the São João festivities
are already on the ‘Golden Island’ to prepare for the concert
with the promise of 10 days of entertainment
on three different stages in the center of Vila Baleira
Full HousePorto SantoSao Joao
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announced the mobilization of the SPT-129 workover rig from BRASERV PETRÓLEO LTDA ("Braserv") to the São João oil and gas field
The workover program targets new oil production from 14 additional zones in three wells (SJ-11
The Company holds 100% working and operating interest in the field
The oil and gas field is located in the Barreirinhas basin in the state of Maranhão
and has total proved plus probable ("2P") oil reserves of 1.9 MMboe with a NPV10 valuation of $73.5 million
with more than .895 MMboe (2P reserves) in the three wells being targeted
The workover program will test new zones as follows:
The SPT-129 is a modern-built rig and was recently renovated
The rig is scheduled to arrive by January 25
the company has expanded the production facilities and storage capacity to ensure it is well prepared for the increased production
Braserv is a Brazilian company highly-specialized in onshore completion and workover services and has been in operation since 2009
development and production of crude oil and natural gas resources in Brazil
The company holds 100% operating and working interests in 41 licenses totaling 272,912 acres in two different producing basins in Brazil
hospitals in Portugal continue to struggle with budget cuts and staff shortages
the radiology unit at São João University Hospital has managed to make high quality imaging affordable
Download your print version here.Photos: João Pedro MarnotoCarla Pinto goes toward the waiting room of the radiology unit Centro Hospitalar São João in Porto
The name of the next patient appears automatically on the X-ray technician’s tablet
There’s hardly a free seat left in the waiting room
The university hospital in the north of Portugal is one of the best-known medical establishments in the whole country
But in recent years that has become a problem
Portugal is recovering from the severe economic downturn only slowly
And its healthcare system still bears the scars left by the crisis and the government’s radical austerity measures
The university hospital’s radiology unit has had to save money
Its scanning equipment was last renewed in 2005
But patients don’t really notice this shortage
CT radiographer Carla Pinto explains why: “Our new scanner platform does image postprocessing with Recon&GO automatically
This gives me time to prepare for the next patient’s examination without having to rush.”
She says she gains a huge amount of time this way: “Postprocessing used to take me up to fifteen minutes
With the new system the workflows are much quicker
While I used to get through 12 examinations a day
now I can scan up to 50 patients,” says Pinto
more efficient workflows were precisely what the radiology unit was hoping for when it acquired the innovative SOMATOM go.Up CT scanner at the end of 2016
Isabel Ramos explains: “Our patient numbers are increasing by ten percent a year
Last year alone we did 370,000 examinations
With the old equipment and limited personnel
that was almost impossible to manage without a detrimental effect on the comfort of staff and patients.”
The new scanner platform has also enabled the radiology unit to boost quality in medical terms
“The diagnostic quality of the new CT scanner is fantastic,” says radiologist Rui Cunha
Another advantage: “The new platform saves us radiologists a huge amount of time
Because the automated scan protocol includes all scan areas as standard
we no longer have to explain to the technicians in advance precisely what images we’re going to need.” Radiologist Antonio Madureira adds: “With the new scanner’s Stellar detector
we can work at very low doses and still get high-quality images
As well as boosting the medical quality and the safety of patients and staff
this saves us costs as we use less contrast medium.”
Carla Pinto emphasizes the completely new way of working that is made possible thanks to the new technology
saying that this benefits patients in particular
What impresses her most besides the innovative single room concept is the system’s tablet control
“I used to be permanently flitting between the scanner and control rooms
Now that I can carry the tablet with me to access scan functions
I move around much more freely and spend more time with the patient,” explains Pinto
She says this is particularly important with children and others who are anxious
“The fact that I’m right there with them is comforting for patients
which means they don’t move around as much and the images turn out better.”
Manuel Meyer reports from Spain and Portugal for the German medical newspaper ÄrzteZeitung
traveled across the Atlantic Ocean with a hull filled with human cargo: captive Africans from Angola
most likely from the kingdoms of Ndongo and Kongo
Almost half the captives had died by the time the ship was seized by two English pirate ships; the remaining Africans were taken to Point Comfort
the capital of the English colony of Virginia
which the Virginia Company of London had established 12 years earlier
The colonist John Rolfe wrote to Sir Edwin Sandys
a “Dutch man of war” arrived in the colony and “brought not anything but 20 and odd Negroes
which the governor and cape merchant bought for victuals.” The Africans were most likely put to work in the tobacco fields that had recently been established in the area
[Read our essay on why American schools can’t teach slavery right.]
Forced labor was not uncommon — Africans and Europeans had been trading goods and people across the Mediterranean for centuries — but enslavement had not been based on race
introduced a system of slavery that was commercialized
Enslaved people were seen not as people at all but as commodities to be bought
Though people of African descent — free and enslaved — were present in North America as early as the 1500s
the sale of the “20 and odd” African people set the course for what would become slavery in the United States
the Roman Catholic Church divided the world in half
granting Portugal a monopoly on trade in West Africa and Spain the right to colonize the New World in its quest for land and gold
Pope Nicholas V buoyed Portuguese efforts and issued the Romanus Pontifex of 1455
which affirmed Portugal’s exclusive rights to territories it claimed along the West African coast and the trade from those areas
plunder and “reduce their persons to perpetual slavery.” Queen Isabella invested in Christopher Columbus’s exploration to increase her wealth and ultimately rejected the enslavement of Native Americans
that authorized the direct shipment of captive Africans for trade as human commodities in the Spanish colonies in the Americas
Eventually other European nation-states — the Netherlands
Denmark and England — seeking similar economic and geopolitical power joined in the trade
exchanging goods and people with leaders along the West African coast
who ran self-sustaining societies known for their mineral-rich land and wealth in gold and other trade goods
They competed to secure the asiento and colonize the New World
It was endorsed by the European nation-states and based on race
and it resulted in the largest forced migration in the world: Some 12.5 million men
women and children of African descent were forced into the trans-Atlantic slave trade
The sale of their bodies and the product of their labor brought the Atlantic world into being
status began to be defined by race and class
freedom was limited to maintain the enterprise of slavery and ensure power
In 1624, after her brother’s death, Ana Njinga gained control of the kingdom of Ndongo
the Portuguese were trying to colonize Ndongo and nearby territory in part to acquire more people for its slave trade
Njinga was forced to flee in the face of Portuguese attack
she conquered a nearby kingdom called Matamba
Njinga continued to fight fiercely against Portuguese forces in the region for many years
and she later provided shelter for runaway slaves
and Matamba traded with it on equal economic footing
where she is held up as an emblem of resistance and courage
“The iron entered into our souls,” lamented a formerly enslaved man named Caesar
as he remembered the shackles he had to wear during his forced passage from his home in Africa to the New World
Used as restraints around the arms and legs
the coarse metal cut into captive Africans’ skin for the many months they spent at sea
Children made up about 26 percent of the captives
Because governments determined by the ton how many people could be fitted onto a slave ship
enslavers considered children especially advantageous: They could fill the boat’s small spaces
allowing more human capital in the cargo hold
Africans were crammed into ships with no knowledge of where they were going or if they would be released
This forced migration is known as the Middle Passage
and there I received such a salutation in my nostrils as I had never experienced in my life: so that
I became so sick and low that I was not able to eat
nor had I the least desire to taste anything
starvation and violence were common aboard slave ships
and roughly 15 percent of each ship’s enslaved population died before they ever reached land
Suicide attempts were so common that many captains placed netting around their ships to prevent loss of human cargo and therefore profit; working-class white crew members
committed suicide or ran away at port to escape the brutality
Enslaved people did not meekly accept their fate
Approximately one out of 10 slave ships experienced resistance
ranging from individual defiance (like refusing to eat or jumping overboard) to full-blown mutiny
This portrait by John Greenwood connects slavery and privilege through the image of a group of Rhode Island sea captains and merchants drinking at a tavern in the Dutch colony of Surinam
These men made money by trading the commodities produced by slavery globally — among the North American colonies
the Caribbean and South America — allowing them to secure political positions and determine the fate of the nation
The men depicted here include the future governors Nicholas Cooke and Joseph Wanton; Esek Hopkins
a future commander in chief of the Continental Navy; and Stephen Hopkins
who would eventually become one of the signers of the Declaration of Independence
All children borne in this country shall be held bond or free only according to the condition of the mother.’
The use of enslaved laborers was affirmed — and its continual growth was promoted — through the creation of a Virginia law in 1662 that decreed that the status of the child followed the status of the mother
which meant that enslaved women gave birth to generations of children of African descent who were now seen as commodities
This natural increase allowed the colonies — and then the United States — to become a slave nation
The law also secured wealth for European colonists and generations of their descendants
even as free black people could be legally prohibited from bequeathing their wealth to their children
racial and class hierarchies were being coded into law: In the 1640s
escaped bondage with two white indentured servants
his companions received additional years of servitude
while Punch was determined enslaved for life
in which free and enslaved black people aligned themselves with poor white people and yeoman white farmers against the government
more stringent laws were enacted that defined status based on race and class
Black people in America were being enslaved for life
while the protections of whiteness were formalized
Before cotton dominated American agriculture
sugar drove the slave trade throughout the Caribbean and Spanish Americas
Sugar cane was a brutal crop that required constant work six days a week
burned and killed those involved in its cultivation
The life span of an enslaved person on a sugar plantation could be as little as seven years
plantation owners worked their enslaved laborers to death and prepared for this high “turnover” by ensuring that new enslaved people arrived on a regular basis to replace the dying
The British poet William Cowper captured this ethos when he wrote
for how could we do without sugar or rum?” The sweetening of coffee and tea took precedence over human life and set the tone for slavery in the Americas
Enslaved Africans had known freedom before they arrived in America
and they fought to regain it from the moment they were taken from their homes
rebelling on plantation sites and in urban centers
a group of enslaved Africans in the South Carolina colony
where they killed two storekeepers and seized weapons and ammunition
the rebels “marched on with Colours displayed
and two Drums beating” along the Stono River
entreating other members of the enslaved community to join them
where they were promised freedom if they fought as the first line of defense against British attack
was the largest slave uprising in the mainland British colonies
Between 60 and 100 black people participated in the rebellion; about 40 black people and 20 white people were killed
and other freedom fighters were captured and questioned
put a 10-year moratorium on the importation of enslaved Africans and passed the Negro Act of 1740
education and moving abroad among the enslaved
The Stono Rebellion was only one of many rebellions that occurred over the 246 years of slavery in the United States
Enslaved black people came from regions and ethnic groups throughout Africa
they carried with them memories of loved ones and communities
they relied on these memories to create new practices infused with old ones
In the Low Country region of the Carolinas and Georgia
planters specifically requested skilled enslaved people from a region stretching from Senegal to Liberia
who were familiar with the conditions ideal for growing rice
Charleston quickly became the busiest port for people shipped from West Africa
The coiled or woven baskets used to separate rice grains from husks during harvest were a form of artistry and technology brought from Africa to the colonies
they also served as a source of artistic pride and a way to stay connected to the culture and memory of the homeland
that they are endowed by their Creator with certain unalienable Rights
Liberty and the pursuit of Happiness.” So begins the Declaration of Independence
the document that eventually led to the creation of the United States
But the words point to the paradox the nation was built on: Even as the colonists fought for freedom from the British
they maintained slavery and avoided the issue in the Constitution
seized any opportunity to secure their freedom
Some fought for it through military service in the Revolutionary War
whether serving for the British or the patriots
Others benefited from gradual emancipation enacted in states like Pennsylvania
if they were men — the law was meant to compensate slaveholders by keeping people enslaved during some of their most productive years
[How was slavery taught in your school? We want to hear your story.]
Yet the demand for a growing enslaved population to cultivate cotton in the Deep South was unyielding
Congress implemented the Act Prohibiting Importation of Slaves
which terminated the country’s legal involvement in the international slave trade but put new emphasis on the domestic slave trade
which relied on buying and selling enslaved black people already in the country
often separating them from their loved ones
the international trade continued illegally.) The ensuing forced migration of over a million African-Americans to the South guaranteed political power to the slaveholding class: The Three-Fifths Clause that the planter elite had secured in the Constitution held that three-fifths of the enslaved population was counted in determining a state’s population and thus its congressional representation
The economic and political power grab reinforced the brutal system of slavery
urging him to correct his “narrow prejudices” and to “eradicate that train of absurd and false ideas and opinions
which so generally prevails with respect to us.” Banneker also condemned Jefferson’s slaveholding in his letter and included a manuscript of his almanac
Jefferson was unconvinced of the intelligence of African-Americans
and in his swift reply only noted that he welcomed “such proofs as you exhibit” of black people with “talents equal to those of the other colors of men.”
African-Americans took their cause to statehouses and courthouses
where they vigorously fought for their freedom and the abolition of slavery
an enslaved woman in Massachusetts whose husband died fighting during the Revolutionary War
The new Massachusetts Constitution of 1780 stated that “All men are born free and equal
essential and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties.” Arguing that slavery violated this sentiment
Bett changed her name to Elizabeth Freeman to signify her new status
Her precedent-setting case helped to effectively bring an end to slavery in Massachusetts
‘If one minute’s freedom had been offered to me
and I had been told I must die at the end of that minute
relied on their faith to hold onto their humanity under the most inhumane circumstances
Richard Allen and other black congregants walked out of services at St
George’s Methodist Episcopal Church in Philadelphia to protest its segregated congregations
had moved to Philadelphia after purchasing his freedom
where he initially preached to integrated congregations
It quickly became clear that integration went only so far: He was directed to preach a separate service designated for black parishioners
Dismayed that black people were still treated as inferiors in what was meant to be a holy space
Allen founded the African Methodist Episcopal denomination and started the Mother Bethel A.M.E
churches like Allen’s were places not only of sanctuary but also of education
providing resources to navigate a racist society in a slave nation
Allen and his successors connected the community
pursued social justice and helped guide black congregants as they transitioned to freedom
The African Methodist Episcopal Church grew rapidly; today at least 7,000 A.M.E
The national dialogue surrounding slavery and freedom continued as the demand for enslaved laborers increased
which made it possible to clean cotton faster and get products to the market more quickly
and the country became a global economic force
But the land for cultivating it was eventually exhausted
and the nation would have to expand to keep up with consumer demand
Thomas Jefferson struck a deal with Napoleon Bonaparte
the Louisiana Purchase: In exchange for $15 million
the United States gained almost 830,000 square miles of land
doubling the size of the country and expanding America’s empire of slavery and cotton
the United States abolished the international slave trade
the domestic slave trade increased as an estimated one million enslaved people were sent to the Deep South to work in cotton
“Benevolent men have voluntarily stepped forward to obviate the consequences of this injustice and barbarity,” proclaimed the Rev. Peter Williams Jr. in a historic speech about the end of the nation’s involvement in the trans-Atlantic slave trade
“They have striven assiduously to restore our natural rights; to guaranty them from fresh innovations; to furnish us with necessary information; and to stop the source from whence our evils have flowed.” A free black man who founded St
Williams spoke in front of a white and black audience on Jan
1808 — the day the United States ban on the international slave trade went into effect
Williams forced the audience to confront slavery’s ugliness as he continued
“Its baneful footsteps are marked with blood; its infectious breath spreads war and desolation; and its train is composed of the complicated miseries of cruel and unceasing bondage.” His oration further defined a black view of freedom that had been building since the foundation of the country
as when the formerly enslaved poet Phillis Wheatley noted in 1774,“for in every human Breast
which we call love of Freedom; it is impatient of Oppression
As demand for cotton grew and the nation expanded
codified and regulated — as did the lives of all enslaved people
The sale of enslaved people and the products of their labor secured the nation’s position as a global economic and political powerhouse
but they faced increasingly inhumane conditions
They were hired out to increase their worth
sold to pay off debts and bequeathed to the next generation
bankers and ship builders in the North; to the elite planter class
working-class slave catchers and slave dealers in the South; to the yeoman farmers and poor white people who could not compete against free labor
President Andrew Jackson implemented his plan for Indian removal
ripping another group of people from their ancestral lands in the name of wealth
opposition — both moral and economic — gained momentum
Interracial abolition efforts grew in force as enslaved people
free black people and some white citizens fought for the end of slavery and a more inclusive definition of freedom
and it came to a head after Abraham Lincoln was elected president; a month later
citing “an increasing hostility on the part of the nonslaveholding states to the institution of slavery” as a cause
and 246 years after the “20 and odd Negroes” were sold in Virginia
the 13th Amendment ensured that the country would never again be defined as a slave nation
Rhoda Phillips’s name was officially written down for the first time in 1832
She was purchased when she was around 1 year old
The enslaver Thomas Gleaves eventually acquired Rhoda
He bequeathed her to his family in his will
She remained enslaved by them until the Emancipation Proclamation in 1863
Rhoda is believed to have married a man and had eight children with him
the Gleaves family ran an obituary in The Nashville Banner that showed the family still could not see the inhumanity of slavery
Gleaves and has lived with the family all her life
She was one of the old-time darkies that are responsible for the making of so many of their young masters.” In this daguerreotype of Rhoda
and in contrast to the practice at the time
enslaved people were shown holding white children or in the background of a family photo
Rhoda’s story highlights one of the perversities of slavery: To the Gleaves
Rhoda was a family member even as they owned her
On March 16, 1827, the same year that slavery was abolished in New York, Peter Williams Jr. co-founded Freedom’s Journal, the first newspaper owned and operated by African-Americans. A weekly New York paper, it was edited by John Russwurm and Samuel Cornish, who wrote in their first editorial
Too long has the publick been deceived by misrepresentations.” Russwurm and Cornish wanted the paper to strengthen relations among newly freed black people living in the North and counter racist and hostile representations of African-Americans in other papers
the paper circulated in 11 states and internationally
Freedom’s Journal served as inspiration for other black newspapers
there were at least two dozen black-owned papers in the country
The renowned abolitionist and scholar Frederick Douglass used his newspapers to call for and to secure social justice
Sally was able to remain with her children
but most enslaved women had to endure their children being forcibly taken from them
Their ability to bear children — their “increase” — was one of the reasons they were so highly valued
Laws throughout the country ensured that a child born to an enslaved woman was also the property of the enslaver to do with as he saw fit
whether to make the child work or to sell the child for profit
Many enslaved women were also regularly raped
and there were no laws to protect them; white men could do what they wanted without reproach
including selling the offspring — their offspring — that resulted from these assaults
Many white women also served as enslavers; there was no alliance of sisterhood among slave mistresses and the black mothers and daughters they claimed as property
along with about 70 enslaved and free black people
putting it into effect following a solar eclipse
He and his recruits freed enslaved people and killed white men
sparing only a number of poor white people
They killed nearly 60 people over two days
before being overtaken by the state militia
but he was found and hanged a few months later
It was one of the deadliest revolts during slavery
a powerful act of resistance that left enslavers scared — both for their lives and for the loss of their “property.” The Virginia resident Eleanor Weaver reflected on the events
stating in a letter to family members: “We hope our government will take some steps to put down Negro preaching
It is those large assemblies of Negroes causes the mischief.” More stringent laws went into effect that controlled the lives of black people
started a slave patrol in Pittsylvania County
that would “visit all Negro quarters and other places suspected of entertaining unlawful assemblies of slaves ..
orany others strolling from one plantation to another
without a pass from his or her master or mistress or overseer
and take them before the next justice of the peace
is hereby required to order every such slave ..
not exceeding 20 on his or her back.” Slave patrols throughout the nation were created by white people who were fearful of rebellion and were seeking to protect their human property
While overseers were employed on plantation sites as a means of control
slave patrols — which patrolled plantations
woods and public areas — were thought to serve the larger community
While slave patrols tried to enforce laws that limited the movement of the enslaved community
which required that all citizens aid in the capturing of fugitive enslaved black people
Lack of compliance was considered breaking the law
enabled enslavers to pursue runaway enslaved persons
The 1850 act — which created a legal obligation for Americans
regardless of their moral views on slavery
to support and enforce the institution — divided the nation and undergirded the path to the Civil War
Black people could not testify on their own behalf
so if a white person incorrectly challenged the status of a free black person
the person was unable to act in his or her own defense and could be enslaved
went to court to claim his freedom after his enslaver transported him into a free state and territory
The Supreme Court determined his fate when Chief Justice Roger B
could petition the court because they were not “citizens within the meaning of the Constitution.” By statute and interpretation of the law
black people in America were dehumanized and commodifiedin order to maintain the economic and political power supported by slavery
It is unclear whether Jacob Johns was enslaved
recently freed or a free man when he enlisted in the Union Army as a sergeant in the 19th United States Colored Troops Infantry
and 293 of its men were killed or died of disease
enslaved African-Americans seized their opportunity for freedom by crossing the Union Army lines in droves
The Confederate states tried to reclaim their human “property” but were denied by the Union
which cleverly declared the formerly enslaved community as contraband of war — captured enemy property
President Abraham Lincoln initially would not let black men join the military
anxious about how the public would receive integrated efforts
But as casualties increased and manpower thinned
Congress passed the Second Confiscation and Militia Act in 1862
allowing Lincoln to “employ as many persons of African descent” as he needed
and thousands enlisted in the United States Colored Troops
Jacobs was one of nearly 180,000 black soldiers who served in the U.S.C.T
a group that made up nearly one-tenth of all soldiers
Joseph Trammell created this small metal tin to protect his certificate of freedom — proof that he was not enslaved
freedom was tenuous for free black people: It could be challenged at any moment by any white person
and without proof of their status they could be placed into the slave trade
had to register his freedom every few years with the county court
laws were still in place that limited their liberty — in many areas in the North and the South
testify in court or read and write — and in the free state of Ohio
at least two race riots occurred before 1865
Slaveholding families kept meticulous records of their business transactions: buying
A record of the Rouzee family’s taxable property includes five horses
Records show the family enterprise including the purchase and sale of African-Americans
investment in provisions to maintain the enslaved community and efforts to capture an enslaved man who ran toward freedom
their wealth passing from generation to generation
white people — from the elite planter class to individuals invested in one enslaved person — were building capital
‘I shall never forget that memorable night
when in a distant city I waited and watched at a public meeting
with 3,000 others not less anxious than myself
for the word of deliverance which we have heard read today
Nor shall I ever forget the outburst of joy and thanksgiving that rent the air when the lightning brought to us the Emancipation Proclamation.’
Abraham Lincoln issued the preliminary Emancipation Proclamation
stating that if the Confederacy did not end its rebellion by Jan
“all persons held as slaves” in the states that had seceded would be free
But the Emancipation Proclamation freed only those enslaved in the rebelling states
It did not apply to half a million enslaved people in slaveholding states that weren’t part of the Confederacy — Kentucky
Delaware and what would become West Virginia — or to those people in parts of the Confederacy that were already under Northern control
Lee surrendered at Appomattox in April 1865
The freedom promised by the proclamation — and the official legal end of slavery — did not occur until the ratification of the 13th Amendment on Dec
Only then was the tyranny of slavery truly over
the Emancipation Proclamation was deeply meaningful to the community of formerly enslaved African-Americans and their allies
Annual emancipation celebrations were established
African-American gathering spots were named Emancipation Park; and the words of the proclamation were read aloud as a reminder that African-Americans
collectively fought for freedom for all and changed an entire nation
‘The story of the African-American is not only the quintessential American story but it’s really the story that continues to shape who we are today.’
Mary Elliott is curator of American slavery at the Smithsonian’s National Museum of African American History and Culture
where she co-curated the ‘‘Slavery and Freedom’’ exhibition
Jazmine Hughes is a writer and editor at The New York Times Magazine
An earlier version of this article misstated Thomas Jefferson’s position in 1791
An earlier version of a picture credit omitted information about the ballast block pictured
It is on loan from Iziko Museums of South Africa