Spring 2017
How did you become interested in entrepreneurship
My mother knew about my frustration with the fact that financial education is not the norm in Romania
and that I saw an opportunity to innovate on this topic
She encouraged me to apply to a startup competition in Cluj
I applied with an idea for a computer and smartphone game that combines finance and entrepreneurship
up against people who were between 25 and 30 years old
maybe that’s a sign that I should continue with entrepreneurship
While working on the financial education game
I had a chance to work with a lot of students from Romania
I realized that they also had innovative ideas for entrepreneurial ventures
But most of the entrepreneurial initiatives in Romania are for young adults
what if I create an equal system for high school students
I took a gap year before coming to Babson to get iXperiment started
which I did with support from my mentor and other expert entrepreneurs
Now we have an amazing team that does a great job
We offer students the opportunity to experience entrepreneurship and to decide for themselves if they want to do it
and I also take a class at Wellesley College
because my long-term goal is to use technology to innovate outdated education systems in places like Eastern Europe
My parents sent me to ballroom dancing since I was 7 or 8
I did it for a long time—about eight years
Me and my partner were national champions in our category back in 2008
It taught me a lot about persistence and discipline
Spring 2017
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Pictured are six of seven Romanian Catholic bishops who died during a fierce anti-religious campaign waged under the communist regime in Romania
Pope Francis will beatify them in Romania June 2
Clockwise: Auxiliary Bishop Vasile Aftenie of Fagaras and Alba Iulia; Bishop Ioan Balan of Lugoj
Auxiliary Bishop Tit Liviu Chinezu of Fagaras and Alba Iulia; Bishop Valeriu Traian Frentiu of Oradea Mare; Bishop Ioan Suciu
apostolic administrator of Fagaras and Alba Iulia; and Bishop Alexandru Rusu of Maramures
Not pictured is Cardinal Iuliu Hossu of Gherla
(CNS photo/courtesy Romanian Catholic bishops’ conference)
By Jonathan Luxmoore • Catholic News Service • Posted May 14
Poland (CNS) — A cardinal incarcerated for 18 years after refusing to abandon his church and a bishop thrown in an unmarked grave after starving to death in an “extermination prison” are among seven communist-era martyrs who will be beatified by Pope Francis during his upcoming visit to Romania
“This will be a recognition that Christ was present during all the suffering
and a sign of joy in our church’s resurrection,” said Bishop Mihai Fratila of the Romanian Catholic Eparchy of Bucharest
“It will also be a reminder that Christians should uphold Christ’s eternal truth and resist compromises
We cannot engage in dialogue with the forces of darkness and evil,” he added
Preparations are underway for the June 2 beatification of Cardinal Iuliu Hossu and six other Romanian Catholic bishops
who died as martyrs after their church’s forced suppression
Bishop Fratila told Catholic News Service that a 2,000-page dossier on the prelates had been completed after the 2013 opening of Romanian Communist Party archives
went “far beyond cultural and historical questions or motives of revenge,” he said
“We knew the facts of the persecution
but needed documentation to clarify the communist regime’s logic and motives,” Bishop Fratila said
“In all the countries of Eastern Europe
we’ve seen it isn’t enough to make the sign of the cross and show piety on paper
Being Christian means making choices in our daily lives
as these martyr stories clearly show,” he added
The beatification Mass will be celebrated in Blaj on the final day of the pope’s three-day pilgrimage
The Divine Liturgy and beatification ceremony are expected to attract tens of thousands from the Romanian and Latin Catholic churches
both of which were repressed under communist rule from 1948 through 1989
The seven prelates were among at least 600 Catholic clergy arrested and told to find other jobs in October 1948
when their Eastern Catholic Church was declared reunified with Orthodoxy at a widely boycotted synod in Cluj
Many priests went into hiding or were killed by security forces during a subsequent campaign to eradicate the Romanian Catholic Church
Auxiliary Bishop Vasile Aftenie of Fagaras and Alba Iulia died in 1950 at the age of 50 after 10 months of brutal interrogation
Witnesses said his bishop’s feet stuck out of his makeshift coffin when he was buried in the capital’s Bellu cemetery
Bishop Valeriu Frentiu of Oradea Mare became bishop of Lugoj in 1913 and later was transferred to Oradea
where he opened a seminary and several schools and developed monastic life
he died in an “extermination prison” at Sighet at age 77 after being denied medical care
Bishop Ioan Suciu became auxiliary bishop of Oradea in 1940
He died from mistreatment and starvation at Sighet in 1953 at the age of 45
Auxiliary Bishop Tit Liviu Chinezu of Fagaras and Alba Iulia froze to death at Sighet at age 50
He had served as rector of the Theology Academy in Blaj and was secretly consecrated a bishop while incarcerated in 1949 with authorization from the papal nuncio
was arrested for refusing to submit to Orthodoxy and died from mistreatment while under house arrest at an Orthodox monastery after four years in the Sighet prison
a former theology professor and newspaper editor
also was held in Orthodox monasteries after surviving Sighet
for “instigating high treason” after holding a Romanian Catholic liturgy in Cluj’s university church
after dying of septicemia in an underground cell at Gherla Prison
a former military officer who had defended Romania’s Jewish minority during World War II
also was secretly consecrated by the papal nuncio
He survived four years at Sighet and was made a cardinal secretly by Pope Paul VI in 1969 during 14 years’ detention at Caldarusani
He died a year later in a Bucharest hospital
Cardinal Lucian Muresan of Fagaras and Alba Iulia said the bishops had recognized their church would survive the “calculations
schemes and strategies” used against it and had “assured its continuity” by “choosing the hard way of martyrdom.”
He said their testimony should “strengthen new generations in troubled times,” and “highlight the importance of martyrdom and sacrifice in a fluid and permissive society.”
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