Solo Sikoa’s WrestleMania woes continue following an innocent mistake by the legendary Great Muta
Despite headlining SummerSlam and Survivor Series
he’s set to miss the WrestleMania card for the third year in a row
Jacob Fatu—once Sikoa’s enforcer—has secured a title match at WWE’s biggest event in his first year with the company
the wrestling gods had one more rib for Sikoa
WWE Hall of Famer The Great Muta is in Las Vegas for WrestleMania weekend
Muta crossed paths with some of WWE’s current stars
it was a case of mistaken identity for the Japanese legend and the former Tribal Chief
Muta posted a picture with Sikoa—confusing him for Sikoa’s older brother
“I met with my father RIKISHI during the day
something got lost in Google’s translation—Rikishi is Sikoa’s dad
While the mix-up added to Sikoa’s WrestleMania woes, he still has a chance to turn things around this weekend. On Friday’s SmackDown, Randy Orton issued an open challenge for WrestleMania Sunday
This could be Sikoa’s shot to finally build his WrestleMania legacy after a breakout 2024
a sense of solidarity… There’s a name for that feeling
and its manifestations – from Swifties handing out friendship bracelets to strong responses to political messaging – can bring good and ill
I am about 20 minutes into my conversation with the psychological anthropologist Alan Fiske when he starts talking about a lost kitten
you would go pick it up and stop it getting run over by a truck
and make sure it’s warm and safe,” he says
and I don’t consider myself to be an especially soppy person
I feel something open in my chest and my eyes start prickling
What I’m feeling is kama muta – an under-recognised emotion that has been the focus of Fiske’s work for more than a decade. According to Fiske and his colleagues, kama muta evolved to bind us to others and strengthen our relationships. “It motivates you to embrace and care for other people,” says Jon Zabala
a researcher at the University of the Basque Country
Kama muta enhances our commitment to our relationships and encourages us to act with greater compassion and kindnessWe experience it at some of the most important events of our lives – births
and funerals – and it is commonly exploited by writers
directors and marketeers to enhance the emotional impact of their stories
Those of a cynical disposition may find the concept cloying and sentimental
but the latest research suggests that kama muta can be a powerful force in politics
Fiske’s interest in kama muta began more than 10 years ago, during a working holiday in Norway with his two friends and collaborators, the psychologists Thomas Schubert and Beate Seibt
the conversation turned to children’s films and superhero movies
After some thought and discussion, the researchers began to suspect that this immediate, involuntary reaction reflected an emotion that hadn’t been studied scientifically. “All psychologists assumed that crying meant sadness,” says Fiske, yet the tears that Schubert was describing occurred during positive events
you are less likely to cry when the superhero is crushed and defeated than when his friends come to save him – a moment of hope
“We were just so intrigued by this emotion that we started studying it,” says Fiske
who is based at the University of California
Their first challenge was to gather as much information as possible on people’s experiences of the emotion and when they experienced it
Fiske began looking for a term that would neatly describe the emotion they were hoping to capture
an old Sanskrit term that means “moved by love”
View image in fullscreenMeet cute: pictures of kittens tend to provoke feelings of kama muta
Photograph: Jasenka Arbanas/Getty ImagesThis initial research revealed a series of characteristics that would together define the emotion as a scientific construct
is a brief and positive (or bittersweet) feeling that is often described with metaphors depicting motion such as being “moved” or “stirred”
It is accompanied by a warmth in the chest
chills down the neck and tears in the eyes
and occurs during the sudden intensification of “communal sharing relationships” – with friends
The triggers may vary widely. “The classic example that we use is that you have this old friend whom you haven’t seen in ages, and then you suddenly reunite,” says Janis Zickfeld, an assistant professor at Aarhus University and co-author with Schubert, Seibt and Fiske. But there are many other prompts
It could be your elderly neighbour making you soup when you are ill
You might hear a poet describe hardships that you have experienced
Or you may be at a commemoration for military heroes and the sacrifices they have made for you and your country
the goosebumps and tears arise from the enhanced connection that you are either witnessing or experiencing for yourself
Kama muta enhances our commitment to our relationships and encourages us to act with greater compassion and kindness
both towards the person or people that have provoked the feeling
“It helps you appreciate the relationships that you have,” says Fiske
“The feeling may last only 30 seconds or a minute
but the motivation endures.” It’s the reason
that we might feel like hugging a stranger at a concert; kama muta may lie behind Swifties’ habit of handing out friendship bracelets to other fans
Fiske has found that descriptions of kama muta feel instantly familiar to most people
even though they have never heard the term or definition before
“It’s been quite eye-opening to realise that people have emotions that they don’t know they have,” he says
“I’ve never given a talk about this where people have said: ‘I don’t recognise what you’re talking about.’”
Participants then had to fill in a detailed questionnaire about the experience
the participants were far more likely to report feeling the different elements of kama muta described above
compared with when they were encouraged to contemplate sad
amusing or awe-filled events – confirmation that the team had hit upon a viable psychological construct that sits apart from those better-known emotions
View image in fullscreenTaylor Swift fans – or Swifties – and their frienship bracelets at a stadium gig
Photograph: Guy Corbishley/AlamyThe fact that kama muta was recognisable in every country should not be surprising: caring relationships are a basic human need and so it is natural that we have evolved an emotion that motivates us to maintain them
they were more likely to agree with statements such as: “I felt like telling someone how much I care about them”; “I wanted to hug someone”; or “I wanted to do something extra-nice for someone”
Zickfeld’s later research found that participants’ skin temperature around the chest rose slightly after watching videos that evoked kama muta
suggesting that the clips were almost literally “heartwarming”
the participants’ heart rates and breathing rates tended to drop after feeling the emotion
“It could be something that soothes your body,” Zickfeld says
“You have a [momentary] increase in arousal and then the feeling brings it down again to the baseline.”
“Kama muta is all over marketing,” Fiske says
suggest that kama muta may lie behind this
“It often had this kind of motivational effect… It made people want to connect to others in the same way that their therapist had connected with them.”
which involves an uninterrupted relay race across the historical territory of the Basque Country
and the race is often accompanied by music and speeches
“It symbolises the legacy of Euskara – that Euskara does not stop
and does not disappear as long as there are speakers who practise it.” As you might expect
the communal experience strengthens people’s feelings of shared identity with other Euskara speakers – and this is mediated by the kama muta felt during the ceremony
More than a decade after his first conversations on the topic
Fiske now considers himself to be a “connoisseur” of the emotion in all its flavours
“I put myself in the way of it and I stop to notice when I have it,” he says
“One of the lovely things about discovering this emotion is that you can savour it… When you feel it
David Robson is the author of The Laws of Connection: 13 Social Strategies That Will Transform Your Life, published by Canongate (£18.99). To support the Guardian and Observer order your copy at guardianbookshop.com
This is the archive of The Observer up until 21/04/2025
The Observer is now owned and operated by Tortoise Media
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The last time I experienced kama muta was – rather fittingly, as it turned out – while I was conducting an interview about kama muta. Alan Fiske, a psychological anthropologist at UCLA and researcher in the international institution-spanning Kama Muta Lab
was telling me a story about his grandson as a toddler
it may have been a similar experience that provoked the emotion
Perhaps not; maybe your most recent experience with kama muta came at a sports game
cheering your team on with 10,000 fellow fans
Perhaps you felt it watching a rom-com or sharing a meal with a friend.
There are, it turns out, many things that can make you feel it. “Most people we talk to have that emotion,” says Thomas Schubert, professor of social psychology at the University of Oslo
“Most cultures we look at know this emotion.”
kama muta is probably not a very familiar turn of phrase
But the concept is “nothing new,” Schubert tells IFLScience – it’s just a new name for something that is
in every society the kama muta researchers have looked at so far
almost as universal as the experience itself is the lack of an exact word to describe it: “it’s telling
that the usual English term for this is ‘being emotional’,” Schubert says
“People don’t really understand that this is a thing on its own.”
It’s a word that was barely heard outside of its native Japan before the mid-'80s
That’s despite it describing something truly fundamental – it’s one of only five basic tastes our tastebuds can pick up
sometimes meaty taste you find in soy sauce
But try to describe that flavor even 50 years ago
and you’d be forced to go for something like “savory”
“It’s kind of the same thing as ‘emotional’,” he says
Kama muta, on the other hand, is highly precise. There are physiological symptoms: tears, goosebumps, an urge to throw your hands to your chest. “And it always makes you feel like going to call your grandmother and saying how wonderful she is, and hugging somebody,” Alan Fiske adds
“It evokes an emotion of caring and love.”
“We find that once people have heard about it
they recognize it right and left in their lives,” he tells IFLScience
because now suddenly you have a name for something that you felt
and you might not have had any name for it.”
“We didn’t have a name for it at first, which was kind of surprising,” says Beate Seibt
a professor of psychology at the University of Oslo and
“We thought we knew about emotional literature
“In the standard emotion literature and theory […] there are six basic emotions
“And then there are supposed secondary emotions that are more ‘fluffy’ and don’t have specific physiological symptoms.”
here’s an emotion that has a clear physiological response profile – with the tears
And it’s not in [psychologist and emotion researcher Paul] Ekman’s list
Eventually, though, research won out. A few papers, dotted throughout the mid-20th century, seemed to get close to defining this mysterious feeling – some using one term, some using another. But one stuck out: kama muta, a Sanskrit term translating to “being moved by love”.
That's why you buy tickets to Pixar movies – because you know they're going to evoke this emotion
“We borrowed the words from Sanskrit – but Sanskrit speakers didn't ever talk about this.”
is named after two ancient Greek terms that were never used in combination until the 19th century
But in a field dominated by Latin and Greek
Fiske admits: “It’s kind of poetic,” he tells IFLScience
“And I love the script that that Sanskrit is written in.”
[…] then there are arguments about what that phrase means,” Fiske explains
“A scientific construct needs a scientific name,” he says
what sensation are we actually talking about here
though there is some overlap; it’s not quite affection or happiness
zeroing in on a firm definition is hard to do at first – “you really get it more easily when you have a chance to experience it,” Seibt tells IFLScience
you’re very familiar with this emotion already
even if you didn’t know the name of it: “Kama muta is our name for the emotion that you probably call ‘being moved’,” says Schubert
it’s a sudden intensification of what’s known as a communal sharing relationship – it’s that heartwarming rush of something that you feel when your newborn baby reaches out to you for the first time
or you see a stranger’s joyful proposal across the room.
he points out: “It could be WALL-E and Eve
who are imaginary digital things,” he tells IFLScience
they still wouldn't be – they’d just be machines.”
and the love they have – you really do feel it
That's why you buy tickets to Pixar movies – because you know they're going to evoke this emotion.”
But just as “sad” can refer both to the emotion of getting a B in math when you were hoping for an A
and also the overwhelming grief of losing a life partner in a sudden accident
This is something you can feel towards a stranger who helps you find your way in a new city
but it can also be the mania of a political rally or the ecstasy of a religious experience
It “can be what we call love in a romantic way
or even just a friendly way,” Fiske explains; “we've had students go to a Sufi mosque
in each case kind of worried about whether they'd be welcome there
when I'm worshiping in the mosque and when I'm watching a Pixar movie
the emotion means different things in those different contexts – but at some deeper level
We seek it out – we buy those movie tickets; we watch videos of kittens or soldiers coming home; hell
we even set up elaborate bonding rituals in front of friends and family
all just to prompt this feeling in ourselves and others.
where I think people felt this sense of connection and unity
But Hitler probably was evoking this when he was organizing the brownshirts and making people feel proud of Germany
“There are so many institutions and practices
whose function in some sense is to evoke this emotion,” Fiske tells IFLScience
But the origins of kama muta may go way further back than that
Fiske says: “I think this evolved over millions of years,” he tells IFLScience
“out of something emotion-like that all female mammals have
which is the feeling of love for their babies when their babies are born.”
and the exhaustion that she feels having given birth,” he says
he stresses – not every mother will immediately feel that starry-eyed love for the screaming red gremlin that just forced itself out of her body
there would be no animals or birds,” Fiske says
But scale that instinct up through a few million years’ worth of frontal lobe evolution
and the result is kama muta – an ability to bond not just with those you share DNA with
It can be what motivates people to fight for the conservation of nature
or save abandoned animals; it can be what keeps you sober in rehab
where I think people felt this sense of connection and unity,” Fiske tells IFLScience
“But Hitler probably was evoking this when he was organizing the brownshirts and making people feel proud of Germany
After spending millennia without even a name
it’s perhaps a mark of impatience to demand immediate breakthroughs from kama muta
an emotion that demands you to take your time with it
“We spent a couple of years of work on just defining kama muta
and understanding it,” Schubert tells IFLScience
But as researchers’ familiarity with the emotion grows
so too does their list of questions about it
Can we use it for anything?” offers Schubert
“Can you or do people use it spontaneously
No doubt many of us – particularly those in advertising or politics – already feel familiar with some of those questions
we’ve all seen that one commercial that makes us cry; the Pixar short that tugged at the heartstrings
or the politician whose speeches stirred something inside us to action
But that’s just the experience of kama muta – it’s not the process
“I'm interested primarily in the psychology and the cultural aspects of this,” Fiske tells IFLScience
“and you can go an awfully long way without knowing anything about the chemistry of it
and without knowing what parts of the brain are active and so forth.”
But “I would really like to know something about the chemistry of it,” he says
[that] will help us understand the phylogenetic evolution.”
I've done lots of research that I really enjoy
but there's nothing more fun of all the things I've done,” Fiske tells IFLScience
“I don’t know if it’s the most important – although I think it is quite important,” he says
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Fifth and final DLC pack also features new moves and MyFACTION content
The Monday Night Wars were an unprecedented time in sports entertainment, pitting WWE against rival WCW in a weekly, head-to-head battle. Anything seemed possible, as the biggest, loudest and most outlandish Superstars created unforgettable moments each Monday night. Now, WWE® 2K24 players can relive those moments and create their own with the WCW Pack*
Featuring some of the most iconic WCW stars - Diamond Dallas Page
and Lex Luger - the final WWE 2K24 DLC pack sets the stage for players to rewrite history in the highest-rated WWE 2K franchise console game to-date.** The WCW Pack is available for individual purchase
and Global Superstars Pack are also available for individual purchase now
Diamond Dallas Page is a three-time World Heavyweight Champion
and founder of the celebrated DDP Yoga program
His signature Diamond Cutter finishing move
and larger-than-life personality transcend sports entertainment
Perhaps equally known for his time in WWE and WCW
Perfect presented himself as the ultimate athlete
capable of nailing impressive athletic feats on the first try
and dazzling audiences with his incredible grappling technique and devastating Perfect Plex finishing move
he held an undefeated streak for more than a year
captured the Intercontinental Championship twice
he held the United States Championship and World Tag Team Championship
and was a key member of the nWo and West Texas Rednecks stables
One of the first Japanese professional wrestlers to gain global appeal
The Great Muta presented a frightening and charismatic persona
spitting “green mist” into the eyes of opponents
and revolutionizing an array of unique and lightning fast in-ring maneuvers such as the moonsault and shining wizard
The Great Muta is a former WCW World Television Champion and battled the likes of Lex Luger
and “Stunning” Steve Austin before he introduced his “Stone Cold” persona
Known as “The Total Package” and “The Narcissist,” Lex Luger boasted one of the most impressive physiques in sports entertainment
A former two-time World Heavyweight Champion
Luger rose to fame in WCW with his devastating Torture Rack submission hold and feuds with the likes of Hulk Hogan
He also made a name for himself in WWE by body slamming the massive Yokozuna on the deck of a US Navy aircraft carrier and incapacitating opponents by striking them with a metal plate embedded in his forearm
Each playable character in the WCW Pack comes with their own MyFACTION card
and they collectively bring over 55 new moves and taunts into the game
which can also be used for custom Superstars in the creation suite
Also included in the WCW Pack is the WCW Fall Brawl WarGames Arena
a surprise new addition not previously advertised
Also new to WWE 2K24’s MyFACTION game mode for all players is the nWo Wolfpac card series
available November 15 and including Persona cards for Lex Luger
Locker code “WARGAMES” will award a deluxe Singlet Supreme II pack
WWE 2K24 Standard Edition will be on sale for 67% off and Forty Years of WrestleMania Edition will be on sale for 50% off
On PlayStation platforms Standard Edition will be on sale for 67% off and Forty Years of WrestleMania Edition will be on sale for 50% off
Standard Edition will be on sale for 67% off
Deluxe Edition will be on sale for 60% off
and Forty Years of WrestleMania Edition will be on sale for 50% off
For more information on WWE 2K24, visit the game’s official website, become a fan on Facebook, follow the game on TikTok, X, and Instagram, and subscribe on YouTube
Official campaign hashtags #WWE2K24 and #FinishYourStory
2K is a wholly-owned publishing label of Take-Two Interactive Software
2K Account and Internet connection required to access DLC content
Online play including MyFACTION requires 2K Account and Internet connection
Console online play requires separate paid subscription
**Based on average Metacritic ratings on PlayStation 5 and Xbox Series X as of November 5
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The armed citizen needs to know more than just defensive tactics and how to shoot
Carry your pocket pistol on your waistband
The new 8.6 BLK cartridge looks to be a step closer to the general-purpose role the .300 BLK was originally intended to fill
Trust is expanding its gaming range with the release of the GXT1246 Muta Wireless Bluetooth Controller, designed specifically for Nintendo Switch users
and turbo mode for a fully immersive gaming experience
If you’re looking to enhance your gameplay
the Muta controller is the perfect companion to take your Switch sessions to the next level
One of the standout features of the Trust GXT1246 Muta is its wireless connectivity, allowing gamers to enjoy complete freedom of movement without the hassle of cords
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Input your search keywords and press Enter
dynamic pieces are based on the Kutani-yaki style of ceramics
We speak with Muta about her global popularity and how she creates art unburdened by convention
Muta's captivating work is grounded in traditional Japanese ceramics
but also features modern materials and techniques
dynamic pieces have earned popularity and acclaim around the globe
Muta has worked to leave her own creative mark
We speak with her about her artistic process
Part of my work is about moving the viewer
People typically think of ceramics as these sedate objects
But I want mine to feel like they're moving
When I manage to create something like that
This region is known for a traditional style of pottery called "Kutani-yaki."
The knowledge and techniques have been passed down here for centuries
Kutani-yaki is perhaps Japan's best-known colored porcelain
Many of the techniques used are traditional
but her style is distinctive and unburdened by convention
I don't just use the traditional techniques - those are my foundation
And I don't just use paints from Kutani-yaki or from Japan
Muta does this again and again until she is satisfied
The colors look completely different when you paint them
You see it in your head and make test pieces
But there are plenty of times when you take a piece out and go
you're trying to craft in a way that produces beautiful colors
One hallmark of Muta's pieces is their unique shapes
She doesn't use an electric potter's wheel;
There are effects you can't achieve with a wheel:
but I don't want the surface to feel smooth
she dreamed of being a painter when she grew up
she finally earned a place in the painting course at her dream art school
she felt unnerved by an assignment that involved sketching a nude woman
but I had just been reading in a book about gender and art
And this reading I was doing helped me make sense of why I felt so uncomfortable
women's bodies were just casually used in this way
And so to have nude women be an essential part
of this first-year art class just did not feel right to me
Muta dropped out of her art school and set her sights abroad
She had long been interested in contemporary art
But she began to have concerns about the materials she was using
I was trying to give shape to my ideas as quickly as possible
I wanted to use materials that could withstand use
As Muta was pondering ways to use sustainable materials in her art
a friend gifted her a souvenir: a Kutani-yaki teapot
but this was the first time I really understood it
The British people I knew saw Japan as having a lot of black and white
That's the common image of Japan over there
But Kutani-yaki felt so human in its design
at the Ishikawa Prefecture Kutani-ware Technical Training Institute
I realized Kutani-yaki pieces are paintings
and people see paintings on ceramics as something
completely different from paintings on a canvas
Plus you can touch them and put food on them
I thought if I could deconstruct and reconstruct this artform in my own unique way
it would unlock the potential for so much interesting work
Muta's motifs are the same ones that have long been found in Kutani-yaki:
says her relationship with nature is intertwined with her beginnings as an artist
my own little world felt so disconnected from the rest of the world
I hadn't had much contact with the forests
Muta often focuses on humanity's connection to nature
- nature as it's depicted in classical art -
or I'll do mythical creatures that are representations of nature
filling in these gaps between the ancient world and the modern world
Muta currently runs a studio with her husband
They're raising their two children as Muta continues her career as an artist
I use a lot of different materials and techniques
And I can give my kids a great childhood here
I feel very grateful for the environment we're in
and I hope I can showcase the appeal of Kutani-yaki in my own way to show my gratitude
This is a wellness center in Nomi created in collaboration with Kutani-yaki artisans
It features rooms guests can spend the night in
Muta worked on the interior design of one of the guest rooms
I wanted to overlap the history of Kutani-yaki with the animals that live in Nomi today
And I also included pieces of Kutani-yaki porcelain on the wall
I was going for a feeling of plants blossoming
Muta says she has experienced real nature for the first time in her life
Tono Monogatari is a collection of folktales from Japan's northeastern Tohoku region
Muta has loved the book since she was a girl
after women would go through pregnancy and give birth
they would often go mad and run off into the mountains
I myself had recently become pregnant and given birth
And I felt incredibly joyful about all that
But perhaps it can bring with it a sort of feminine anguish
the way they described those feelings was simply
you're always just a few steps away from death
But you have someone who wants to run away to the mountains
I realized that I wanted to paint a scene like that
Muta began including human figures in her work
I have a piece called "In to the mountains,"
and it depicts a woman as she's fleeing up into the mountains
It's an image of a modern woman because I'm the one painting it
Muta's work - which challenges the boundaries between past and present
and between traditional craft and high art -
is attracting attention from beyond Japan's borders
I expect I'll start taking more of my pieces overseas
The size of a piece can change the way viewers feel about it
so big it almost feels physically threatening
and move in the direction that seems right to you
Learn more about South Australia's new university for the future
Scientists at the University of South Australia have come up with an innovative solution to improve the effectiveness of cannabidiol to treat epilepsy
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Cannabidiol (CBD) is a non-psychoactive compound found in the cannabis plant
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By developing a phospholipid complex – a class of lipids (fats) that contain phosphorus – UniSA researchers have increased the solubility of cannabidiol by up to six times and improved its absorption in the gastrointestinal tract
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only a small fraction of orally ingested CBD reaches the bloodstream
a number of different formulations have been explored
and encapsulating CBD in gelatine matrix pellets
but all of them have only resulted in minor improvements in bioavailability,” Prof Garg says
His research team identified the optimal phospholipid composition to form nanosized CBD-PLC particles
the phospholipid complex improved dissolution rates from 0% to 67.1% within three hours
demonstrating a significant enhancement in drug release
CBD-PLC exhibited 32.7% higher permeability than unmodified CBD
ensuring greater absorption through the intestinal wall
Another critical advantage of this new delivery system is its stability
Traditional CBD formulations degrade over time when exposed to heat
testing over 12 months showed that CBD-PLC retained its performance under varied storage conditions
making it a more reliable option for pharmaceutical applications
The study’s first author, UniSA PhD candidate Thabata Muta
says the discovery has significant implications for the future of CBD-based therapeutics
“Improved bioavailability means that lower doses can achieve the same therapeutic effect
potentially reducing side effects and making treatment more cost effective,” Thabata says
The research team believes that this innovation could be applied beyond CBD
providing a blueprint for enhancing the absorption of other poorly water-soluble drugs
With the global CBD market projected to grow from USD 7.59 billion in 2023 to USD 202.45 billion by 2032
the findings of this study come at a crucial time
The team is now exploring opportunities for commercialisation and clinical trials to validate their new formulation
“Optimising Cannabidiol Delivery: Improving Water Solubility and Permeability Through Phospholipid Complexation” is authored by Thabata Muta, Riya Khetan, Dr Yunmei Song and Professor Sanjay Garg from the University of South Australia. DOI: 10.3390/ijms26062647
The study was supported by a PhD scholarship jointly funded by the University of South Australia
and the SA Government’s Industry Doctoral Training Centre program
…………………………………………………………………………………………………………………………
Media contact: Candy Gibson M: +61 434 605 142 E: candy.gibson@unisa.edu.auResearch contact: Professor Sanjay Garg E: sanjay.garg@unisa.edu.au
A new financial plan to steady the ship for Australia’s naval fleet
‘Silver lining’ effect for many women who separate in midlife
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Boandik and Barngarla First Nations Peoples and their Elders past and present
who are the First Nations’ Traditional Owners of the lands that are now home to our campuses in Adelaide
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Register your team and participate live, or view the recording, of Doug Kennedy’s next 40-minute training webcast scheduled for Friday, June 21, from Noon – 12:45pm EST. REGISTER HERE
While we in Western Cultures apparently don’t have a word for this feeling
Kennedy explained that one can be found in the ancient Sanskrit language
Everyone who registers receives a link to the recording
The 40-minute format is perfect for lunch and learns or excerpts can be shared at staff meetings
The target audience is anyone who is interested in upskilling themselves or others
and the topic areas are broad enough to be relevant for all sectors of the lodging industry
We are grateful to the generosity of our sponsors who have allowed us to offer complimentary admission
and so we would normally charge at least $99 registration per person
but this series is now completely free to all
Sponsors include: Travel Outlook, the only KTN Certified call center, Better Talent, a subscription-based talent acquisition company serving the lodging sector, and Track Hospitality Software
Complimentary registration can be accessed at www.KTNwebcast.com Here are the topics and dates for the additional topics scheduled so far
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As tech solutions continue to replace touch points in our guests’ cycle of service
each remaining conversation becomes ever more important
especially since guests are more likely to reach out to our humans either when things go wrong or when they have a special request or need
and with an ever-increasing number using self-check-in
any remaining interaction might be the only chance to put a face on your brand and foster loyalty
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Today’s hotel and event salespeople work in completely different environments than most of their leaders experienced
Meeting planning and event booking sites have created a flood of leads
which can be overwhelming for salespeople working within a sales role still designed for the era when most leads came in by phone or website inquiry forms
salespeople are required to meet prospecting quotas
there's no one at the receptionist station
Self-serving thought leaders are pushing RFP automation and AI-powered prospecting
real-world training habits and mind-shifting attitudes for booking more business
REGISTER HERE
Most marketing and distribution leaders tend to think the role of reservations agents is to field inbound calls
Yet when you look at the phone logs at resorts and vacation rental companies
many - and perhaps most - guests call multiple times prior to booking
the more emotionally invested the guest is in their travel planning
the more likely it is that several conversations will be required to get a caller across the finish line
For additional details, contact KTN at [email protected] or by phone (01) 954.533.9130 www.kennedytrainingnetwork.com
Doug KennedyKennedy Training Network (KTN)
Posted in: 2K Games, Games, Video Games, WWE, WWE 2K | Tagged: wcw, WWE 2K24
as you're getting four legendary superstars from the past and from a rival company with the WCW Pack
2K Games has released the latest DLC pack for WWE 2K24
as they take a very brief tour of their rivals from the '90s with the WCW Pack
but the names there put in are pretty significant as you're getting DDP
Curt Hennig (although they're calling him Mr
Perfect here when he never used that moniker in WCW)
and probably the most significant of the bunch
so you can fight across two rings in a cage
Among the most beloved WCW stars, Diamond Dallas Page is a three-time World Heavyweight Champion
and founder of the celebrated DDP Yoga program
Perhaps equally known for his time in WWE and WCW, Mr
Perfect presented himself as the ultimate athlete
One of the first Japanese professional wrestlers to gain global appeal, The Great Muta presented a frightening and charismatic persona
spitting "green mist" into the eyes of opponents
and "Stunning" Steve Austin before he introduced his "Stone Cold" persona
Known as "The Total Package" and "The Narcissist," Lex Luger boasted one of the most impressive physiques in sports entertainment
He also made a name for himself in WWE by body-slamming the massive Yokozuna on the deck of a US Navy aircraft carrier and incapacitating opponents by striking them with a metal plate embedded in his forearm
Cannabiz
University of South Australia scientists have developed a new solution to improve the effectiveness of cannabidiol (CBD) in treating epilepsy
CBD’s clinical applications have been limited by its poor water solubility and absorption in the human body
By developing a phospholipid complex – a class of lipids (fats) that contain phosphorus – researchers at the university have increased the solubility of CBD by up to six times and improved its absorption in the gastrointestinal tract
Lead researcher Professor Sanjay Garg said the breakthrough, reported in the International Journal of Molecular Sciences
means patients could experience more consistent and effective results with lower doses of oral CBD medications
but all of them have only resulted in minor improvements in bioavailability,” he added
The research team identified the optimal phospholipid composition to form nanosized CBD-PLC particles
The team also found the new delivery system to be more stable than traditional CBD formulations
which degrade over time when exposed to heat
Testing over 12 months showed CBD-PLC retained its performance under varied storage conditions
said the discovery has significant implications for the future of CBD-based therapeutics
“Improved bioavailability means lower doses can achieve the same therapeutic effect
potentially reducing side effects and making treatment more cost effective,” she said
The research team believes the innovation could be applied beyond CBD
It is now exploring opportunities for commercialisation and clinical trials to validate the new formulation
and the SA Government’s Industry Doctoral Training Centre program
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Volume 11 - 2020 | https://doi.org/10.3389/fpsyg.2020.01240
People often view out-groups as less human than their in-group
Some media video content is heart-warming and leaves one feeling touched or moved
Recent research indicates that this reflects a positive social emotion
which is evoked by a sudden increase in interpersonal closeness
specifically by the relational model of communal sharing
and communal bonds exemplifies valued human qualities
and because other humans are our primary target partners of communal sharing
we predicted that feeling kama muta in response to observing communal sharing among out-group strangers would make people view out-groups as more human
we replicated a model obtained through a large exploratory preliminary study which indicated that videos depicting out-group members enacting communal sharing evoked kama muta and increased protagonist humanization
led to decreased blatant dehumanization of the entire out-group via perceived out-group warmth and motivation to develop a communal sharing relationship with the protagonist
The preregistered Study 2 further tested our model
demonstrating (1) that the relationship between protagonist humanization and kama muta is bidirectional such that baseline humanization of the protagonist also increases feelings of kama muta in response to acts of communal sharing; (2) that watching videos of communal sharing
increased protagonist humanization; and (3) that kama muta videos
had an indirect effect on the reduction of out-group blatant dehumanization
which was mediated by protagonist humanization and out-group warmth
Isak and Even just have their eyes on each other
I have learnt so much from season 3 – that we just have to accept who we are
The fact that we are first and foremost human – and not our sexuality
Anonymous comment from the official SKAM web page at the Norwegian Broadcasting Company (NRK)
The comment above illustrates the emotional responses to the video clips
which evidently convey positive feelings about gay men
We posit that this reduction in negative perceptions is due to a specific emotional response that opens people to new social connections
an emotion which people often label as feeling moved
research on the link between positive emotions and the perception of out-groups as more human is scarce
The aim of the current paper is to close this gap by investigating the effect of an emotion which motivates social connections
We therefore test whether the exposure to videos with such a theme leads to perceiving the protagonists and their groups as more human by evoking kama muta
We start by outlining research on kama muta and explain how the relation between kama muta and humanization is plausible
we delineate research on dehumanization and present findings showing that humanization is not necessarily the opposite of dehumanization
we explicate the model in detail and summarize a preliminary study before presenting two preregistered studies which test our model
we postulate that feeling kama muta from viewing out-group members portraying acts of communal sharing is a form of parasocial contact
which we predict will increase the perceived humanness of the protagonists and their groups
kama muta is a cross-culturally validated emotion
which is evoked by a sudden intensification of a communal sharing relation
we specifically test the effect of kama muta evoked through parasocial contact on perceived humanness
We suggest that kama muta will increase perceived humanness because it signals a propitious opportunity for a new or renewed communal sharing relationship with a trustworthy
dehumanizing is excluding from a community because of a presumed breech of minimal goals
whereas humanizing is perceiving the other as approximating an ideal
such as going out of one’s way to help someone
The extent of dehumanization describes the degree of negative deviation
and the extent of humanization describes how ideal the person or behavior is explains why humanization has no clearly defined endpoint and is more than the absence of dehumanization
disgust is an important emotional elicitor of dehumanization
there is no research on the potential effect of positive emotions on viewing out-groups as human
We suggest that kama muta is a positive emotion with consequences for humanization
since it informs people of the opportunity to develop new communal relationships with trustworthy
We therefore expect a strong correlation between kama muta and individual humanization of out-group members
We expect this association to reflect both causal directions such that (1) kama muta increases humanization of other individuals and (2) humanization of other individuals increases the level of experienced kama muta
We expect kama muta to increase humanization of out-group members because kama muta is evoked by intense CS
which portrays actions that are considered to be human
which we believe is an important prerequisite for responding emotionally to the out-group member’s actions
is also expected to influence the evocation of kama muta
we expect that an important prerequisite of feeling kama muta from out-group members’ actions is to see them as people that are able to act in ideal human ways
We will first test for the correlation between kama muta and humanization in the first study and follow up by testing the bi-directionality in the second study
these chains of mediation imply that the direct effects of kama muta on consequences further downstream are necessarily smaller than those on more proximate consequences
as each link in the chain is only partially influenced by the previous link and partially by extraneous factors
the inference from a person to her group is influenced by group salience
which we increased through our experimental procedures but also by perceived prototypicality of the person
we replicated the model derived in the preliminary study using confirmatory analyses on a new sample
we further tested two aspects of the replicated model:
1. We controlled for possibility that the effects of kama muta might simply be accounted for by general positive valence by adding amusement as a comparison condition. Whereas kama muta is associated with the positive experience of fostering close, communal sharing relationships, which should lead to viewing out-groups as more human, amusement leads to a positive, hedonic experience which distracts the viewer from negative thoughts (Oliver and Bartsch, 2010)
communal aspect that feeling kama muta signifies is what increases the humanization of individual targets (as we predict)
then this effect should be unique to the kama muta videos
it is simply general positive emotional valence
which increases humanization of the involved parties
then this effect should be solicited by both kama muta and amusing videos
2. All data and codes are uploaded on OSF: https://osf.io/fmj97/
We report how we determined our sample size
All studies were approved by the internal review board at the Department of Psychology
Informed consent was obtained from all participants
We tested the causal directions underlying the previously documented correlation between feeling kama muta and humanizing the protagonist in the video which solicited kama muta; is the protagonist seen as human which then enables the viewer to feel kama muta
or does feeling kama muta enable the viewer to humanize the out-group protagonist
We will assess the replication of the model in Study 1 through model fit indices
We recruited N = 440 participants from Prolific Academic requesting White heterosexual US American nationals with an approval rate of 90%
The inclusion of only White heterosexual US Americans was in order to ensure that the videos participants saw depicted either ethnic or sexual out-groups
some participants categorized themselves as non-heterosexual when responding to demographic questions
Participants were compensated with 1 GBP for their time
participants were excluded from the primary analyses if they did not watch the whole video (N = 42)
did not watch the video with sound or watched the video with someone (N = 24)
or were of the same group membership as the protagonist in the video (N = 1)
We also excluded one participant who was under the age of 18
33 categorized themselves as non-heterosexual
and all participants categorized themselves as White Americans
Descriptive statistics and example items for measures used in Study 1
Participants were asked to indicate their agreement to the following measures using a 7-point scale
ranging from 0 – Not at all to 6 – A lot with the exception of the feeling thermometer scales which ranged from 0 – Cold to 100 – Warm
We included the physiological signs and appraisal subscales even though the preliminary study showed that kama muta labels is the best predictor in order to assess that participants felt kama muta
A measure of individual-level humanization was developed for the present study as previous research has focused on dehumanization measures
This face-valid measure of protagonist humanization asked participants to indicate how human they considered the protagonist to be (three items
“[the protagonist] seemed very human,” “[the protagonist]’s actions demonstrate how human the [the protagonist] is,” and “[the protagonist] shows what being human truly is”)
These items were directed to the protagonist which participants focused on when watching the video
“the father”) was replaced with the protagonist in the items above
In order to assess feelings of warmth toward the in-group and out-group, we asked participants to indicate how cold or warm they felt toward US Americans (the in-group), Black people, Pakistanis, Indians, gay men, and Thai people (from Haddock et al., 1993)
we assessed feelings of warmth toward all groups
and not only toward the out-group which was depicted in the video
Blatant dehumanization is the process of explicitly excluding someone from the human category
by using characteristics that are explicitly related to non-human entities when describing them
Ratings of these characteristics correlate moderately with strongly with alignment of out-groups with the “ascent” image of man from quadrupedal human ancestor to modern-day human
indicating that these characteristics underlie blatant dehumanization
The descriptive statistics presented in Table 1 show that the videos elicited kama muta in the perceiver
as seen in the above mid-point ratings of kama muta appraisals (M = 4.02) and labels (M = 4.42)
The below mid-point ratings of kama muta physiological signs (M = 2.64) indicate that the kama muta experience was not very strong
Protagonist humanization scores were far above the mid-point (M = 5.17)
and the blatant group dehumanization scores were below the mid-point (M = 2.49)
indicating the protagonists and their groups were seen as human
A multivariate analysis of variance (MANOVA) using SPSS 26 was conducted to test for differences between the groups portrayed in the videos
feeling thermometer score toward the out-group portrayed in the video
and blatant group dehumanization were added as dependent variables
The group portrayed in the video was added as a fixed factor
Both Indians and Pakistanis were portrayed in the same video
so the measure asking participants which protagonist they focused on was used to determine whether they were presented with blatant group dehumanization measures about Pakistanis or Indians
there was a significant difference between the groups portrayed in the video F(28
Looking at pairwise comparisons (with Bonferroni correction)
videos depicting gay men had significantly lower ratings of kama muta labels (M = 3.48
3.96]) than videos depicting Black people (M = 4.38
Kama muta physiological signs were also significantly lower among participants who saw a video depicting gay men (M = 2.09
2.59]) compared to videos depicting Indians (M = 3.10
4.95]) were humanized less than Black (M = 5.19
Participants who saw a video with Thai protagonists were more motivated to develop a CS relationship with the protagonist (M = 4.67
4.88]) compared to participants who saw videos depicting gay men (M = 3.57
Indians received significantly lower blatant group dehumanization scores (M = 1.91
2.23]) than all of the other groups: Black people (M = 2.64
In contrast to the model in the preliminary study
all parameters of the retained model were significant
Latent factor model from Study 1 with standardized estimates
the indirect effect through feeling thermometer was significantly larger than the indirect effect through CS motivation B = -0.112 [-0.209
The indirect effects from kama muta feelings were not significantly different B = -0.026 [-0.102
The aim of Study 1 was to investigate if the model retained in the preliminary exploratory study would be replicated
We therefore preregistered the model and collected data on a new sample
Our findings show that the model in the preliminary study was replicated in Study 1 as indicated by the model fit indices
results show that after watching a video that evokes kama muta by depicting communal sharing between out-group members
people view the out-group protagonists as more human
Viewing the individual out-group protagonists as human generalized to ascribing fewer dehumanizing characteristics to their whole group
This effect on blatant out-group dehumanization was mediated by motivation to develop a CS relationship with the protagonist and by having warmer feelings toward the protagonist’s group
The model also shows that kama muta labels also had an indirect effect on blatant group dehumanization through the mediators out-group feeling thermometer and motivation for CS
there was a strong overlap between kama muta labels and protagonist humanization
as seen in the high correlation between these two constructs (r = 0.61)
We decided to model these as independent variables rather than assuming any directionality by having one predict the other
making it difficult to assess directionality
and that a bidirectional effect of kama muta on protagonist humanization is plausible
kama muta can have an effect on protagonist humanization because of the emotion-eliciting event portraying out-groups acting in human ways
as not being capable of acting in human ways
might hinder one from feeling kama muta in response to their actions
in Study 2 we will investigate the directionality between kama muta and protagonist humanization
The comparison of groups depicted in the videos showed that gay men generally evoked less kama muta and were humanized less than the other groups
participants’ attitudes toward Thai people and Indians were more positive compared to Black people and gay men
due to the room for improvement of people’s attitudes toward Black people and gay men we decided to focus on these out-groups in Study 2
This makes amusement and kama muta frequent emotional responses to media video content featuring out-group members
making the understanding of the effects of such emotional responses important for predicting societal processes
As the model retained in the preliminary study was replicated with confirmatory analyses in Study 1
our aim in this final study is to test two aspects of our model
(1) We test if the effects of kama muta obtained in the preliminary study and Study 1 are due to the specific emotional state of kama muta or whether they can be more generally attributed to its positivity by adding amusement as a comparison condition
(2) Whereas in the preliminary study and in Study 1 we tested for a relation between feelings of kama muta elicited by the video and protagonist humanization
we now aimed to investigate the causal direction of this relationship
In order to test the directionality of kama muta and protagonist humanization
a pre–post study design with a week delay was employed
participants saw a short segment of a video
which was presented in full at the second time point a week later (i.e.
participants were asked to respond to the protagonist humanization scale after seeing the video
Only a part of the video was presented at Time 1 because we were interested in how human the protagonist was seen before the protagonist acted in ways that would either evoke kama muta or amusement
kama muta and amusement was only measured at Time 2
This design allowed us to test if protagonist humanization measured at Time 1 predicted kama muta scores at Time 2
if protagonist humanization predicts kama muta
by taking the difference score of protagonist humanization between Time 1 and Time 2 and using kama muta scores to predict this difference
we were able to test if kama muta increases protagonist humanization
as blatant group dehumanization was also measured at both Time 1 and Time 2
we were able to test for the directionality of the link between kama muta and blatant group dehumanization
Thus, the preregistered hypotheses (see https://aspredicted.org/3wc25.pdf for the pre-registration) are as follows:
(H1) Moving videos will increase protagonist humanization from Time 1 to Time 2
whereas there will be no increase for funny videos
(H2) Protagonist humanization at Time 1 positively predicts kama muta ratings at Time 2
(H3) The retained model from the preliminary study and Study 1 will be conceptually replicated with data from Time 2 comparing moving with funny videos
(H4) Moving videos will decrease blatant group dehumanization, from Time 1 to Time 2, whereas there will be no decrease for funny videos
(H5) Blatant group dehumanization at Time 1 negatively predicts kama muta ratings at Time 2
We recruited N = 350 participants at Time 1 from Academic Prolific requesting White heterosexual US nationals with an approval rate of 90%
Participants were compensated with 1 GBP for their time at Time 1 and were promised an additional 3 GBP after they had completed the study at Time 2
participants were excluded from the primary analyses if they did not complete the second part of the study (N = 124); if they were not alone when watching the video (N = 9); if they were frequently distracted during the survey (N = 2); or if they were of the same group membership as the protagonist in the video (N = 8)
we excluded one participant because he had prior knowledge about the protagonist in the video and one participant because he had technical problems
all categorized themselves as White/Caucasian and heterosexual
A within- and between-subject design over two time points was employed (see Figure 2)
Video content was a within-subject factor where participants saw both a funny and a moving video
The between-subject factors were the group membership of the protagonists in the moving and funny videos (i.e.
Black American or gay men) and the order in which the videos were presented
all participants saw both a moving video and a funny video and were presented with both gay male and Black American protagonists
but some participants saw a funny video with a Black American protagonist whereas other participants saw a funny video with a gay male protagonist
There were four sets of videos and participants were only presented with a video from two of the four stimulus sets
These four stimulus sets contained three videos each and portrayed either (1) Black American protagonists evoking kama muta
(2) Black American protagonists evoking amusement
(3) gay male protagonists evoking kama muta
or (4) gay male protagonists evoking amusement
if a participant was presented with a funny video with gay male protagonists
then the second video would be a moving video with a Black American protagonist
The order of all four types of videos was randomized
Pictorial representation of the pre and post-test experimental design in Study 2
participants saw a 10-s segment of the video
selected to not induce kama muta or amusement
in order to give them a frame of reference when responding to the protagonist humanization measure
The videos were presented in the same order at both time points
The group membership of the protagonists was indicated before each video (e.g.
“You will now see a video of a Black American father”); this was in order to ensure that participants were aware of the group membership of the protagonists before each video they watched
in order to ensure that responses were based on the video clips alone
and not prior contact or knowledge of the protagonists in the video clips
we asked participants beforehand whether they had heard about the TV series or musician presented in the videos
Protagonist humanization, blatant group humanization, feeling thermometer, and motivation for CS measures were the same as in Study 1
The group level measures addressed both Black Americans and gay men
The kama muta measure was slightly modified from Study 1: the physiological sign items from Study 1 were split up to measure one physiological sign at a time (i.e.
“moist eyes,” “cried,” “chills,” “goosebumps,” “warm feeling in the chest”)
The labels and appraisal components of kama muta were the same as in Study 1
We made composite scores of each kama muta component in addition to a composite score comprising kama muta labels and physiological signs
This is because we wished to include a variable which reflects the feeling and the intensity of kama muta experienced by participants
Amusement was assessed using one item “I was amused”; we also assessed physiological signs (“I laughed”) and appraisal (“I observed something comical”)
Only protagonist humanization and blatant group dehumanization measures were presented at Time 1, whereas at Time 2 all measures were presented (see Figure 2). See Table 2 for descriptive statistics of the measures
Descriptive statistics for measures used in Study 2
We tested the hypotheses that kama muta would increase protagonist humanization from Time 1 to Time 2 (H1) and that protagonist humanization at Time 1 would increase evoked kama muta at Time 2 (H2) by fitting mixed models using SPSS 24
and their interactions as factors and removed the non-significant factors and interactions from the retained models
Exploratorily, we conducted mediation analyses to investigate if it was in fact the elicited emotions that mediated the effect of change in protagonist humanization from Time 1 to Time 2. We tested for mediation using the classical 3-step approach, but fitting mixed models and calculating CIs of the indirect paths using a Monte Carlo procedure (Falk and Biesanz, 2016)
non-significant (as seen in the overlapping CIs) increase in protagonist humanization for the funny videos when participants had high scores on amusement (+1 SD)
participants saw the protagonists as less human compared to Time 1 after watching a funny video of them
Mediation analyses in Study 2 showing standardized estimates (z-values)
The coding of video content is reversed in the amusement mediation analyses for ease of interpretation
Ratings of protagonist humanization in Study 2 while controlling for kama muta and amusement
kama muta (labels and physiological signs) was added as the dependent variable
protagonist humanization at Time 1 was added as a fixed covariate
and video content was added as a fixed factor
Intercepts were allowed to vary across participants
the main effect of protagonist humanization at Time 1 was significant
the video content∗protagonist humanization at Time 1 interaction was also significant
The simple slopes show that the more the protagonist was seen as human before the moving video
the more kama muta participants felt after the moving video
given that the funny videos were not expected to evoke any kama muta
but we had forgotten to preregister that interaction
we specified the same model as for H2 but used amusement as the dependent variable
the main effect of protagonist humanization at Time 1 was significant F(1
So was the video content∗protagonist humanization at Time 1 interaction
Simple slopes show that the more the protagonist was seen as human before the amusing event
the more amused participants felt after the funny video
Next, we tested the hypothesis that the retained model from the preliminary study and Study 1 would be conceptually replicated with data from Time 2, comparing moving with funny videos (H3). To do so, we specified a two-condition within-participant path model as suggested by Montoya and Hayes (2017)
This procedure includes making a difference score between the two conditions for the mediators and outcome variables in the model (i.e.
We made difference scores by subtracting scores for the funny video from the scores for the moving video
allowing us to investigate the effects of the moving videos relative to the funny videos
A within-participant serial mediation model from Study 2
The direct effect of video content on blatant group humanization (c’) was not significant
whereas a total effect (c) was significant
The model was identified and indicated good model fit, χ2(10) = 8.70, p = 0.561, RMSEA (90% CI) = 0.00 (0.00, 0.066), CFI = 1.00, SRMR = 0.029. The standardized parameter estimates are shown in Figure 4
Our model shows that the moving video predicted more protagonist humanization
and that this difference in protagonist humanization predicted more motivation to develop a CS relationship with the protagonist and warmer feelings toward the protagonist’s group
While controlling for motivation to develop a CS relationship with the protagonist
warmer feelings toward the group after watching the moving video predicted less blatant dehumanization of the group
We examined the indirect effect of video content on blatant group dehumanization through protagonist humanization
employing a bootstrap analysis with 10,000 resamples and percentile confidence intervals
This analysis showed a serial mediation from video content to protagonist humanization to warmer feelings of the protagonist’s group to less blatant dehumanization of the said group
The indirect effect through warmer feelings toward the group was significantly larger than the indirect effect through motivation for CS
The indirect effect through motivation for CS was not significant
We also examined a mediation from video content through protagonist humanization to motivation to develop a CS relationship employing the same bootstrap analysis
which showed that this indirect effect was significant
we tested the hypotheses that participants exposed to a moving
video would show a decrease in blatant group dehumanization (H4) and that blatant group dehumanization at Time 1 would predict kama muta at Time 2 (H5)
We followed the same steps as for H1 and H2
blatant group dehumanization was the dependent variable
video content and order and the interaction video content∗order were fixed factors
as these were the only significant factors that were retained from the initial model
There was a significant main effect of order F(1,661) = 7.81
There was a significant video content∗order interaction F(1,219) = 3.87
the group depicted in the moving video was blatantly dehumanized more (M = 1.72) compared to the group that was presented in the funny video that was presented first (M = 1.41)
The blatant dehumanization score for the group depicted in the moving video that was presented second was lower (M = 1.58) than for the group that was depicted in the funny video that was presented second (M = 1.79)
Ratings of blatant group dehumanization in Study 2 while controlling for protagonist humanization
blatant group dehumanization at Time 1 was added as a fixed covariate
The main effect of blatant group dehumanization at Time 1 was significant
and so was the main effect of video content F(1
the video content∗blatant group dehumanization at Time 1 interaction was significant
our hypothesis was supported such that the lesser the group was seen as human at Time 1
the lesser participants felt kama muta after the moving video
the parameter for the funny video was not significant
meaning that blatant group dehumanization did not have an effect on kama muta ratings after the funny video
The model retained in Study 1 was conceptually replicated in Study 2 in a model where we also compared the effects of moving videos to those of funny videos: Compared to funny videos
moving videos depicting a communal sharing interaction increased protagonist humanization
This difference in protagonist humanization reduced blatant group dehumanization
and this effect was mediated through feeling thermometer scores
when people see a moving video of specific out-group members acting communally
This influences how the entire group of the protagonist is seen; from seeing the group as warm
We additionally found that prior humanness perceptions of the protagonist and group also affected how much kama muta participants experienced; that is
not only does feeling kama muta make people see others as more human
the more likely they are to be moved by their communal interactions in the first place
In contrast to the positive effect of kama muta on humanization of individual out-group members
causal effect of video content on blatant dehumanization of the entire out-group
in response to observations of how its members interact
appears to hinge upon the evaluation of its specific
there was a significant difference in protagonist humanization between the moving video and the funny video at Time 1
some kama muta and amusement could have been elicited during these 10-s video clips
as there was an increase in protagonist humanization from Time 1 to Time 2 in the kama muta condition
this does not invalidate the conclusion that watching a moving video leads to increased protagonist humanization
we found an order effect of the videos in the blatant group dehumanization responses where the funny video that was presented first had lower blatant dehumanization ratings than the moving video that was presented first
This could be due to our design choice to measure blatant group dehumanization of both groups after participants had seen both moving and funny videos
therefore influencing the blatant group dehumanization scores
The order effect indicates that the funny video attenuated the effect of the moving video on blatant dehumanization
whereas the moving video could have contaminated the blatant dehumanization ratings of the group presented in the funny video
even though our design choice produced an unfortunate order effect
we do not see this as invalidating our results as the order effects made the group depicted in the moving video more blatantly dehumanized
thus going against our hypothesis and the general pattern of effects that we found
future replication work might use a between-subject design to avoid any such order effects
In this paper, we have presented novel findings on how a positive emotion, kama muta, increases out-group humanization. Previous research has focused on how negative emotions have increased dehumanization (e.g., Dalsklev and Kunst, 2015), whereas this paper presents a possible way to ameliorate dehumanization, which has been shown to have many negative consequences (e.g., Kteily et al., 2015)
The aims of this paper were to investigate the effect of the emotion of kama muta evoked by observing communal interactions between out-group members on viewing them as more human and to investigate which variables mediate the effect of this emotion on the reduction of blatant out-group dehumanization
we found that kama muta increases humanness perceptions at both the individual and group levels and that reduction of group-level dehumanization is mediated by feelings of warmth toward the out-group
and humanization of the protagonists depicted in the communal interactions
we can conclude that we were successful in evoking kama muta in our participants
our studies also showed that kama muta and protagonist humanization are closely related
Study 1 found a high correlation between the variables so we modeled both as independent variables in our model
not making assumptions regarding how kama muta and protagonist humanization are related
in Study 2 we investigated the effect of kama muta on protagonist humanization by measuring protagonist humanization before and after videos evoking kama muta and amusement
we found that protagonist humanization increased after watching a kama muta-evoking video depicting out-group protagonists
This effect was stronger than what feeling amusement had on protagonist humanization
How much the viewer perceived the protagonists as human before watching an emotional video also predicted the level of kama muta and amusement in the viewer after watching the video
Viewing the protagonist as human enables people to react emotionally to the video
our results do not show whether this prior humanization is due to having more favorable views of the out-groups in the video or if this is an indication of participant’s ability to be transported in the narrative and identify with the protagonists
they are seen as potential CS relational partners
we also found that humanization of individual targets generalize to reduce dehumanization of their whole group in a model developed through stringent exploratory data analysis in our preliminary study and replicated twice in studies 1 and 2
Kama muta reduces blatant out-group dehumanization through the mediating psychological processes of warm feelings toward the group and motivation to develop a communal sharing relationship with the protagonist
The warmth mediator was the most consistent mediator across the studies
viewing the protagonist as human was also an important mediator in the serial mediation model in Study 2
future studies should test for humanization of out-groups not presented in the kama muta evoking videos
it is noteworthy that warm feelings were so closely related to blatant out-group dehumanization in the current studies
which is more easily explained by our kama muta framework
it was difficult to empirically compare kama muta with moral elevation in Study 2
once an authoritative measure of moral elevation will be available
it will be possible in future work to compare the effect of kama muta to that of moral elevation on increasing out-group humanization
we presented the protagonist humanization and blatant group dehumanization measures in our studies in a fixed order
which prevents us from controlling for order effects pertaining to these measures
our results suggest that seeing media video content depicting communal interactions between out-group members and feeling kama muta as a response to it will most likely have an effect on viewing these groups as more human
This is precisely what the Norwegian TV series SKAM did for the viewers cited in the beginning of this paper
The data that support the findings of this study are openly available in OSF at: https://osf.io/fmj97/
The studies involving human participants were reviewed and approved by the Internal Review Board at the Department of Psychology
The participants provided their written informed consent to participate in this study
JB conducted the statistical analyses and wrote the first draft
All authors contributed to the article and approved the submitted version
This research was supported by funding from the University of Oslo
The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest
The Supplementary Material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fpsyg.2020.01240/full#supplementary-material
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distribution or reproduction in other forums is permitted
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We still have more great pro wrestling than we know what to do with
So The Ringer brings you a regular cheat sheet with the three best matches of the past week—one from WWE
and one from the rest of the immense wrestling world
I braved a snowstorm in the Denver area on Wednesday night to attend Dynamite and Rampage live. It was a great overall card—highlights include a fun Bryan Danielson vs. Ethan Page match (the first time I saw Danielson wrestle live since his Munenori Sawa bout in New Jersey for Evolve back in September 2010)
the standout was the sixth match of AEW’s best-of-seven series between Death Triangle and the Elite
I think this kind of chaotic spotfest brawl works really well as a live experience
There are constant explosions going on all over the arena
and you really feel like you are in the middle of a riot
I wasn’t particularly excited when they announced this specific best-of-seven series; I have been a low voter on most of their previous interactions
and Pac than most wrestling fans—all love to Fénix
They have done a nice job of making sure these matches feel different than their previous encounters
with folks shifting up their styles a bit and mixing in gimmicks while selling long-term injuries
This match was “falls count anywhere” and really delivered on the pandemonium that stipulation promises
The wrestlers actually started the match in the back
brawling amongst the catering with a couple of big backstage spots
including Pac hitting a moonsault off of some risers
Fénix getting backdropped through a table and some deli trays (sending the hotel-catering-style cookie array flying)
and Nick Jackson landing a flip dive that sent Penta through the chip table
I saw two types of Doritos—regular and Cool Ranch—some regular Lays
all with black tape over the labels (for licensing reasons
It feels like AEW should have healthier catering; these guys are top-level athletes
I loved how they shifted the match out of the back
perched above the stage like the Phantom of the Opera
Omega came sprinting from the back right with a V-Trigger that sent Fénix ass over teakettle
Nick Jackson then sent Pac downhill on the ramp with a series of rolling Northern Lights suplexes
including a final double Northern Lights suplex on both Pac and Fénix
The in-ring portion of the match never slowed down
with wrestlers flying in and out of the ring at breakneck speed
putting it on his head and drilling it with a V-Trigger
and then flattening the can (and smashing Pac’s kidneys) with a Liger Bomb
One highlight sequence saw him get flipped into a hurricanrana on one Buck
somersault into a cutter on the other Buck
and then wipe out Omega and Michael Nakazawa with a tope con hilo
The finish was pretty great: Pac and Penta were squared off with the Bucks and ripping through one of their high-octane
I started to notice that Omega and Fénix were brawling over near the side of the stage
Pac had Matt Jackson locked in the Brutalizer
and then suddenly the attention of the crowd shifted to Omega planting Fénix with a One-Winged Angel off of the stage through tables for the win
I loved how the finish snapped the crowd’s attention to an entirely different part of the arena
and how they timed the pin moments before Jackson was about to give up the ghost
and I am sure he has lots of disturbing ideas saved up and ready to unleash
A retired wrestler coming to town and walking tall through a rampaging heel team is a classic wrestling trope
When “Hacksaw” Jim Duggan needed help with Skandor Akbar’s army
he called up “Cowboy” Bill Watts to throw some soup bones
When the Fabulous Ones were getting brutalized by the Moondogs
their mentor “Fabulous” Jackie Fargo strapped on the bowtie
The Freebirds could run wild over the Von Erich brothers but would be in big trouble if papa Fritz Von Erich came calling
When someone needed to shut Roddy Piper’s big mouth
Bruno Sammartino put down his microphone and put on a pair of high-waisted wrestling trunks
These types of matches are usually very simple and very crowd-pleasing: the heels almost always will get a long advantage on the active wrestler who called in the favor
delaying the entrance of the icon until the very end
John Cena returning to SmackDown for the last show of the year hewed closely to that classic layout
(It’s called a classic layout for a reason.)
The match opened with Zayn and Owens going at each other with Owens gaining the early advantage
and even blooding Zayn’s nose a bit with a hard right hand
Reigns then tagged in and dropped Owens with a clothesline
Owens had his eyebrow split and was bleeding from the eye as Zayn and Owens worked him over
Reigns pulled Cena off the apron and ran him into the barricade
This led to Owens fighting both Bloodline members by himself
even landing a frog splash on Reigns for a near-fall
Reigns then blocked a pop-up powerbomb with a Superman punch but missed a follow-up spear and smashed his shoulder into the turnbuckle
That allowed Owens to finally tag Cena and the conquering hero ran wild
dropping both Reigns and Zayn with back suplexes and setting up a double Five Knuckle Shuffle with Owens
dropping Reigns with the Attitude Adjustment
leaving Owens to stunner Zayn and get the pin
The match felt a bit truncated, and I would have liked them to find a way to show the whole thing rather than have a bunch of the heat on Owens happen during the commercial break. However this kind of purely crowd-pleasing wrestling is really fun to watch, and Cena clearly still has a tremendous connection to the fans. I imagine if Cena ends up at WrestleMania
Vikingo defended his AAA Mega Championship against Bandido in a match that had the GIF makers racing to capture the daring spots they pulled off
the New Year is about fireworks and spectacle
NOAH headlined its Budokan show on January 1 with one of the last matches in the legendary career of the Great Muta
as he took on visiting WWE star (and former IWGP Heavyweight champion) Shinsuke Nakamura
Nakamura was returning to Japanese wrestling for the first time since he signed with WWE in 2017 (outside of some WWE house shows) and was clearly eager to put on a show against one of his idols
Presentation is a big part of a match like this, and both guys had really great-looking entrances and outfits. Nakamura brought over Lee England Jr. to play the violin as he came to the ring, and he was decked out in a black-and-red bodysuit (think a wrestling version of Eddie Murphy’s Delirious outfit)
Muta had on an elaborate robe and a leather mask that resembled his iconic face paint and walked slowly to the ring to ominous music
Muta is well known for his methodical wrestling style
While he obviously hasn’t sped up his style in his 60s
he is really great at making the things he does mean a ton
There were a lot of breaks in the action when both guys made weird faces at each other—luckily these are a pair of guys who are great at making weird faces
Nakamura then took over with his signature offense
including ax kicks and a sliding German suplex
which was a pretty harsh bump for an old man to take
Muta then cut off a running attack from Nakamura with a spray of red mist. Muta went to work with a chair, but Nakamura was able to clear his eyes and take over with punches and kicks. Nakamura sprinted down the entrance ramp to hit a clothesline and then locked in his flying juji gatame, only for Muta to break the hold by spraying his even deadlier black mist in Shinsuke’s eyes
That allowed Muta to drill the Shining Wizard for a close near-fall
He landed one to the back of Nakamura’s head
but a third attempt got cut off with a Kinshasa jumping knee
Then, in one of the coolest and most creative finishes in years, Nakamura gave Muta the Corleone kiss of death
Nakamura then spit the original iconic green mist into Muta’s face
blinding him and leaving him open to be drilled by the Kinshasa
Muta matches are really more about memorable individual moments than hard-hitting workrate
and the Nakamura kiss is one of those moments which will be remembered for a long time
Nakamura hasn’t been used on WWE TV since losing in the first round of the SmackDown World Cup in November
It would be cool if they referenced this Muta match as a way to repackage him
You could have Nakamura stealing the mist be permanent and have him blinding people as a heel move
With the rumblings of an Asuka repackaging
having them together as a couple of mist-spraying chaos demons would be pretty great
Nakamura is too good to flounder and he showed here that when given the opportunity
Phil Schneider is a cofounder of the Death Valley Driver Video Review, a writer on the Segunda Caida blog, host of The Way of the Blade podcast, and the author of Way of the Blade: 100 of the Greatest Bloody Matches in Wrestling History, which is available on Amazon. He is on Twitter at @philaschneider.
ArchiveWe’ve been around since Brady was a QB
Volume 6 - 2015 | https://doi.org/10.3389/fmicb.2015.00364
Compared to our understanding of the taxonomic composition of the symbiotic microbes in marine sponges
the functional diversity of these symbionts is largely unknown
and proteomic techniques to functional questions on sponge host-symbiont interactions is in its infancy
we generated a transcriptome for the host and a metatranscriptome of its microbial symbionts for the giant barrel sponge
In combination with a gene-specific approach
our goals were to (1) characterize genetic evidence for nitrogen cycling in X
an important limiting nutrient on coral reefs (2) identify which prokaryotic symbiont lineages are metabolically active and
(3) characterize the metabolic potential of the prokaryotic community
Xestospongia muta expresses genes from multiple nitrogen transformation pathways that when combined with the abundance of this sponge
and previous data on dissolved inorganic nitrogen fluxes
shows that this sponge is an important contributor to nitrogen cycling biogeochemistry on coral reefs
we observed significant differences in gene expression of the archaeal amoA gene
between coral reef locations consistent with differences in the fluxes of dissolved inorganic nitrogen previously reported
In regards to symbiont metabolic potential
the genes in the biosynthetic pathways of several amino acids were present in the prokaryotic metatranscriptome dataset but in the host-derived transcripts only the catabolic reactions for these amino acids were present
A similar pattern was observed for the B vitamins (riboflavin
These results expand our understanding of biogeochemical cycling in sponges
and the metabolic interchange highlighted here advances the field of symbiont physiology by elucidating specific metabolic pathways where there is high potential for host-prokaryote interactions
which have significantly advanced our understanding of the sponge-microbe relationship
Any understanding of the metabolic capabilities of sponge symbionts and the mechanisms of interaction with the sponge host is still preliminary
and in order to understand the ecological roles of sponges on coral reefs a characterization of symbiont metabolic potential and the interactions between symbionts and host is needed
To better understand the microbially-mediated processes underlying the dynamics of nitrogen cycling in this ecologically important sponge
and to gain insight into other potentially important metabolic processes expressed by the holobiont
the RNA pool of the holobiont was sequenced
Three compartments consisting of host mRNA
and prokaryotic rRNA were bioinformatically separated from X
muta individuals collected from coral reefs at each of three locations in the Caribbean
This work expands our understanding of the metabolic diversity and activity present in sponge symbionts and provides target areas for further investigation into microbe-microbe interactions and host-microbe interactions
From these sponge samples one replicate from each location was used for the metatranscriptome study
The number of samples used for each analysis are as follows: all nine sponge samples were used in the gene specific analyses (N = 3 from each location) while one sponge sample from each location was used to generate the metatranscriptome
the three sponges samples were pooled for assembly but were analyzed individually for EMIRGE analysis as described below
and then pooled in equimolar concentration and sequenced using one lane on an Illumina HiSeq 2000
Sequencing was performed for non-overlapping paired-end reads ~100 nt in length and an average insert size of 240 nt (yielding ~380 M reads)
Quality trimmed and filtered Fastq files were run through the program EMIRGE (Miller et al., 2011)
which uses the expectation maximum algorithm to probabilistically reconstruct full-length ribosomal sequences using high throughput sequencing reads
The parameters and databases used in EMIRGE analysis were optimized for working with our dataset
while working within the range of the available computational power
Quality of sequence reads produced from EMIRGE optimization runs were assessed manually by checking for excessive “N”s or homopolymer runs and by BLAST alignments
The final parameters used included: a hand-curated SILVA 108 non-redundant SSU ribosomal database as the reference database
The abundance estimate from EMIRGE that was used is the NormPrior, which is a length-normalized abundance estimate determined by the EMIRGE algorithm (Miller et al., 2011)
Each sequence produced by EMIRGE is the result of merging sequences with greater than 97% similarity together at each iteration to form an operational taxonomic unit (OTU)
EMIRGE was used separately for each of the three sponge samples rather than pooling reads from all three samples
Because of the role that sponges play in the cycling of DIN
the signature genes involved in nitrogen fixation (nitrogenase
16S rRNA genes) were selected as target amplification products
Genomic DNA was used as the template in these gene-specific reactions
three reactions of 25 μl were performed for each sample and pooled prior to electrophoresis
The PCR consisted of 0.25 μl of 50× Titanium Taq polymerase (Clontech
2.5 μl of 10× Titanium Taq buffer
for the second step of the nifH nested protocol 1 μl of the first PCR step was used as template
Additional information on the amplification protocols for these genes is provided as supplemental information
The triplicate reactions were pooled and electrophoresed on a 1% agarose gel and bands of appropriate size were extracted using Qiaquick gel extraction kit (Qiagen
Gel extracted products were cloned in Escherichia coli using the pGEM-T easy vector system (Promega
USA) and JM109 chemically competent cells according to manufacturers instructions (Promega)
Transformed cells were sent to Functional Biosciences Inc
USA) for sequencing on an ABI 3730xi DNA sequencer
Chromatograms resulting from Sanger sequencing were manually checked for quality
and vector sequence was trimmed in the program Geneious v4.8.4 (Biomatters Ltd.)
Trimmed sequences were then queried by BLAST against the NCBI nr database using Geneious and matching sequences were compiled
Pairwise alignments in Geneious were also performed for each sequence and its closest BLAST match
which were then translated and manually checked for errors
These sequences and the closest matches from BLAST queries were aligned (Geneious alignment algorithm with BLOSUM55 substitution matrix and default settings in Geneious) and the alignment was used to create a neighbor-joining tree in Geneious
nifH and amoA (see below) gene sequences were deposited in GenBank [accession numbers JQ912215 – JQ912238 (nifH)
The presence and amplification of archaeal amoA gene numbers and transcripts (gDNA and cDNA as templates) was confirmed using PCR methods described above
Statistical tests were performed using R (R Core Team) and JMP v 10.0.2
In all three sponge samples the most abundant OTUs (OTUs with the highest NormPrior), were assigned to the phylum Proteobacteria, and within this phylum, most were assigned to the class Gammaproteobacteria (Figure 1)
The second most abundant group of OTUs for the FL and LSI sponges were assigned to the candidate phylum Poribacteria
Poribacteria classified OTUs were third most abundant behind Cyanobacterial OTUs (dominated by the genus Synechococcus spp)
and Acidobacteria were also prominent OTUs in all three samples
although these varied in abundance among the three
with the highest abundance in the FL sponge compared to the LC and LSI sponges
The classes within these phyla also varied between the sponges
with Anaerolineae (Chloroflexi) more abundant in the LSI sponge than the FL and LC sponges
Other notable groups in terms of known functional activity include archaeal OTUs (Euryarchaeota and Thaumarchaeota)
Relative abundance of 16S ribosomal RNA operational taxonomic units (OTUs) generated by the program EMIRGE from total RNA short reads
16S rRNA OTUs were generated for one sponge from each location: Florida Keys (FL)
Phyla are listed in the clockwise order of the pie chart
The CLC Workbench assembly of non-ribosomal RNA reads yielded 35,219 contigs, or transcriptional features, with N50 = 1010, an average contig length of 979 bp, and GC content of 43% (Table 1)
Results of comparative analysis between the two assemblies are provided in the Supplemental Information (SI)
the CLC generated de novo assembly was selected for use in the analyses described below
3,727 contigs were assigned to Bacteria or Archaea Domains
while 7,976 were assigned to the phylum Porifera based on the LCA algorithm results in MEGAN
Most of the assembled prokaryotic contigs (i.e.
transcripts) were classified by KEGG as metabolism (~19%)
followed by genetic information processing (~10%)
and environmental information processing (~7%) (Figure S1)
and human disease represented less than 2% of transcripts
amino acid metabolism had the highest proportion of transcripts (~30%)
followed by energy metabolism (~22%)
and metabolism of cofactors and vitamins (16%)
The rest of the metabolism transcripts included lipid metabolism
biosynthesis of polyketides and terpenoids
and biosynthesis of other secondary metabolites (each <9%)
More information on energy metabolism is provided in the Supplemental Information while transcripts involved in specific metabolic pathways of interest
and select biosynthetic pathways are described below
No transcripts involved in nitrogen fixation were recovered
Relative abundance of prokaryotic and sponge transcripts involved in nitrogen metabolism
MEGAN was used to visualize transcripts on the KEGG map
The map was separated into assimilatory pathways (A) and mostly dissimilatory pathways (B) for visualization
Pie charts near each enzyme number indicate the phyla represented by the transcripts and the number in the pie chart is the number of transcripts
For clarity not all intermediates are shown
Sulfur assimilation via different pathways in the host sponge and in the prokaryotic community was also observed (Figure 3)
this included transcripts for the enzymes serine O-acetyltransferase (Cellvibrio sp.
Sulfur assimilation related features from the host were mainly related to adenylylsulfate (APS) metabolism
Relative abundance of prokaryotic and sponge transcripts involved in sulfur metabolism
Relative abundance of prokaryotic and sponge transcripts involved in methane metabolism
The map was separated into pathways centered on carbon monoxide and formate reactions (A) and methane reactions (B) for visualization
The cyanobacterial nifH-deduced amino acid sequences were also similar to Xenococcus sp
(87–89%) and the cyanobacterium UCYN-A (83–85%)
Proteobacterial nifH-deduced amino acid sequences from the current study were most similar to either Alphaproteobacteria such as Bradyrhizobium japonicum (80–87%)
or to Gammaproteobacteria such as Vibrio spp
and Azotobacter chroococcum (95–96%)
Seawater-derived nifH-deduced amino acid sequences generally clustered together within each cluster
with the exception of sequence SW1.7 classified as Gammaproteobacteria
Nitric oxide reductase gene (qnorB) sequences (n = 22) were successfully recovered from Xestospongia muta at all locations
Gene-deduced amino acid sequences (qnorB) recovered from X
muta were more similar to each other than to other known qnorB-deduced amino acid sequences from other bacteria and were ~36% similar to Alcaligenes faecalis (AM284323)
One high quality sequence of the nitrate reductase gene
Clone XmFL3m_3nirK (KJ020980) matched to several uncultured bacterial nirK genes as well as to Pseudomonas aeruginosa (AY345247
63% amino acid similarity) and Sinorhizobium sp
Relative expression of archaeal amoA genes between geographic locations (A) and time points for LSI sponges only (B)
Asterisk indicates significant difference [ANOVA
The most abundant gene ontology (GO) assigned terms were different between the metatranscriptome (prokaryotic transcripts) and the sponge transcriptome (Figure S3)
While the most abundant GO biological process for both sets of transcripts was oxidation-reduction for the prokaryotic dataset electron transport
ribosome biogenesis and translation transcripts were the next most abundant
serine family metabolism and proteolysis were the next most abundant GO biological processes
while the biosynthetic pathway for histidine was represented by prokaryotic transcripts but also included several sponge transcripts (Figure S6)
The sponge transcripts encoded histidine catabolism (Figure S6)
Relative abundance of prokaryotic and sponge transcripts involved in lysine metabolism
Numbers correspond to the following enzymes: (1) aspartate-semialdehyde dehydrogenase (2) homoserine dehydrogenase (3) L-aspartate-4-semialdehyde hydrolyase (4) 4-hydroxy-tetrahydrodipicolinate reductase (5) tetrahydropicolinate succinylase (6) LL-diaminopimelate aminotransferase (7) diaminopimelate epimerase (8) diaminopimelate decarboxylase (9) UDP-N-acetylmuramoyl-L-alanyl-D-glutamate-2,6,-diaminopimelate ligase (10) UDP-N-acetylmuramoyl-tripeptide-D-alanyl-D-alanine ligase
Transcripts involved in vitamin biosynthetic pathways included those for biotin, riboflavin, thiamin(e), and pantothenate. The biotin (vitamin B7) biosynthetic pathway was represented by poribacterial and bacteroidetes transcripts for 7,8-diaminonanoate transaminase (Poribacteria, 74 and 78%) and biotin synthase (e.g., Poribacteria, 90%; Figure 7)
Sponge transcripts encoded the enzyme holocarboxylase synthetase
A similar trend was observed in the riboflavin (vitamin B2) biosynthetic pathway
but with more prokaryotic phyla involved (Figure S7)
was represented by proteobacterial transcripts (e.g.
Both prokaryotic and sponge transcripts were involved in the conversions of FAD to/from riboflavin
Transcripts for the thiamin (vitamin B1) biosynthetic pathway included genes involved many early precursor compounds but also important genes such as thiG (Figure S8)
No transcripts involved in the final steps leading to thiamin phosphate and thiamin were recovered
but sponge-derived transcripts did dominate the catabolism of thiamin
Prokaryotic transcripts corresponding to cobalamin (vitamin B12) biosynthesis were also recovered (Table S1)
Relative abundance of prokaryotic and sponge transcripts involved in biotin metabolism
as well as organic solutes were recovered (Table S2)
Host transcripts involved in the cellular responses (i.e.
such as interleukin-1 receptor associated kinase 4-like (IRAK4) proteins
heat-shock proteins) of the host to stress and/or bacteria or viruses that were homologous to A
queenslandica predicted genes were recovered (see SI; Table S2)
Eukaryotic-like domain containing proteins were detected in the metatranscriptome (prokayrotic) dataset
including two transcriptional features encoding leucine-rich repeat containing proteins
as well as tetratricopeptide repeat domains (TPR)
and ankryin repeat domains (AR) (Table S1)
but do not fall into a well-known functional category like Cyanobacteria and ammonia-oxidizing Archaea (AOA)
Given the common occurrence of Firmicutes in both the EMIRGE analysis and transcript analysis in the current study
they represent a target group for further analysis in terms of co-evolution with its host and their functional diversity
and indicates that these processes likely have an important role in mediating nitrogen cycling on coral reefs were X
Ammonia is also assimilated as a source of nitrogen for the prokaryotic community of Xestospongia muta (Fiore et al., 2013b)
Analysis of transcripts related to nitrogen assimilation indicated that prokaryotic transcripts were involved in NH3 assimilation
while sponge transcripts present were involved catabolism of amino acids
This suggests that the main source of nitrogen for the sponge is heterotrophy; either dissolved organic nitrogen (DON) or particulate organic nitrogen (PON)
whereas the prokaryotic community obtains most of its nitrogen from NH3 via glutamine synthetase and glutamate synthase (GS-GOGAT) pathways
If there were transfer of nitrogen from symbionts to the sponge this would suggest that it may be in the form of amino acids or other nitrogenous compounds rather than as NH3
This notion is supported by the expression of genes encoding for the enzymes histidine ammonia lyase and aminomethyltransferase
which are involved in amino acid metabolism and NH3 formation
Coupling novel culturing approaches and focused genomic and transcriptomic analysis will be necessary to elucidate the physiology and ecology of methylotrophic organisms in sponges
the potential methylotrophic activity by sponge-associated cyanobacteria
This highlights the potential for future experimental studies examining the role of these two processes
in establishing and maintaining the symbiosis
Prokaryotic transcripts involved in the production of indole compounds via catabolism of tryptophan were recovered (e.g.
highlighting the potential for microbe-microbe interactions or microbe-host interactions via these molecules
transcripts corresponding to key thiamin biosynthesis genes were recovered including those corresponding thiG and thiC genes
the only sequences representing Thaumarchaeota corresponded to a cysteine desulfurase
which catalyzes an early step in thiamin biosynthesis
While no transcripts identifying genes leading to thiamin production were recovered
many of the key enzymes in the biosynthetic pathway were observed and sponge transcripts were recovered involved in the activation of thiamin (i.e.
A similar pattern was observed for the riboflavin (vitamin B2) biosynthesis pathway
with prokaryotic transcripts corresponding to the production of riboflavin and sponge transcripts corresponding to the conversion between riboflavin and the cofactors flavin mononucleotide (FMN) and flavin adenine dinucleotide (FAD)
they may be able to obtain these metabolites from their food but hosting prokaryotes that provide a continuous source of these important metabolites might be more advantageous and predictable in time and space in a relatively nutrient poor environment
The approach described here has provided novel insights into the metabolic potential of Xestospongia muta-associated prokaryotes and potential points of interaction between the sponge and its symbiotic prokaryotes
Complementary methods of sequencing approaches along with physiological studies including metabolite studies are needed to effectively advance our understanding of host-microbe relationships in sponges
The metabolic pathways described here provide specific target areas for future experimental studies focused on sponge-associated microbes
Funding for this project was provided by The National Geographic Society
NOAA National Institute for Undersea Science and Technology
and Ocean Exploration Program and the National Science Foundation
We thank Kazu Okamoto for a perl script for EMIRGE analysis
Nathan D Olson for helpful discussions regarding data analysis
and Sara Bender for constructive comments on the manuscript
We also thank Amy Apprill and Matthew Neave for use of computing resources and advice on bioinformatic techniques
The Supplementary Material for this article can be found online at: http://journal.frontiersin.org/article/10.3389/fmicb.2015.00364/abstract
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Received: 09 February 2015; Accepted: 10 April 2015; Published: 28 April 2015
Copyright © 2015 Fiore, Labrie, Jarett and Lesser. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY)
provided the original author(s) or licensor are credited and that the original publication in this journal is cited
*Correspondence: Michael P. Lesser, University of New Hampshire, Rudman Hall, 46 College Rd., 03824 Durham, NH, USA,bXBsQHVuaC5lZHU=
†Present Address: Cara L. Fiore, Department of Marine Chemistry and Geochemistry, Woods Hole Oceanographic Institution, Woods Hole, MA, USA; Micheline Labrie, School of Marine Science and Technology, University of Massachusetts at Dartmouth, Dartmouth, MA, USA; Jessica K. Jarett, United States Department of Energy Joint Genome Institute, Walnut Creek, CA, USA
from “the Pearl of the Orient” to the Shining Wizard.By • -Earlier today
Keiji Muto wrestled his last match ever as the Great Muta in the Yokohama Arena in Yokohama
Muta is one of the first Japanese wrestlers that many American pro wrestling fans ever saw
As many are saying their final “Bye-Bye” to Muta
from his spectacular displays all over TBS for NWA/WCW through his work in New Japan Pro-Wrestling
The Great Muta debuted in the NWA in March of 1989; his last match as a regular in the promotion was at the Clash of the Champions in January 1990 (he would return sporadically through the ‘90s
including weird house-show matches like teaming with Stan Hansen against Sting and P.N
he changed professional wrestling in America forever and became a legend
Muta would also use the momentum from his run in the U.S
He is one of only four wrestlers who have held all three major titles in Japan (the GHC Heavyweight Championship
All Japan’s Triple Crown Heavyweight Championship
came to legendary manager Gary Hart and asked him to create another Great Kabuki
Kabuki was a huge star in the territories in the early 1980s
He was managed by Hart and would wear elaborate face paint and blow green mist into the eyes of his opponents
Hart didn’t want to recreate Kabuki, but did have the idea of creating Kabuki’s son. “I wanted to present him in a less scary manner than I had with his ‘father,’” Hart wrote in his book
“I wanted to present this new character like he was a superhero that happened to be managed by a very bad guy.”
a young Japanese wrestler with an amateur wrestling and judo background that was trained in the New Japan dojo
in Florida as the White Ninja and in Puerto Rico and Texas as the Super Black Ninja
The athleticism and flashy moves were there
but without the presentation that Hart would bring
Hart took Muto and gave him face paint like Kabuki
he wanted the face paint to be more beautiful and artistic than terrifying and scary
They dressed Muto in karate gis with elaborate designs—outfits that would get even more elaborate when Muto returned to Japan
don’t wear what a normal person can afford,’” Muto remembered via email
competing in a judo uniform that anyone can buy.”
Young Muto was an athletic phenom: 6-foot-2, 245 pounds, with the agility and explosiveness of a much smaller man. His moonsault was a thing of beauty and grace
and the kind of acrobatic dive that wrestling fans had never really seen on a big stage
moves like Muta’s handspring elbow and his power drive elbow drop had the kind of athletic snap to them that was really missing from American wrestling at the time (a.k.a
a scene that was dominated either by jacked-up power wrestlers like Hulk Hogan and the Road Warriors or technicians like Ric Flair and Ricky Steamboat)
who had some of that fast explosiveness when he debuted in the WWF
Muta’s aesthetic was also effortlessly cool: colorful face paint
and a herky-jerky wrestling style which really made him stand out
Even with the stylistic inspirations from the Great Kabuki
Muta was unique in the way few wrestlers really are; he created his own archetype
and clearly served as an inspiration for the more athletic wrestling style which would come to the forefront in the 1990s and beyond
Muta was a phenom from the start. He would wrestle enhancement talent on World Championship Wrestling or Main Event and his work would pop off the screen
He quickly became one of the most popular wrestlers in the NWA despite ostensibly wrestling as a heel
They had some of the most memorable matches of the 1980s
matches which felt 10 years ahead of their time
and I was so much like him…we were both around the same age and coming up at the same time,” Sting told The Ringer
“[We were trying] to be innovative in our own ways and add something that perhaps no one else had done before.”
saying that he and Muta “tried to be different
tried to [think] out of the box,” saying that they would try “new attitudes
even new moves” on their quest to “evolve with the wrestling industry.” And Sting stands firm in the fact that “Muta definitely did that in Japan
and I think I did it here in the United States.”
officially shifting the promotion focus from the stars of the previous era like Riki Choshu
and defending the belt against his “father” Great Kabuki in June
Muta lost the title to fellow “Musketeer” Hashimoto in August of 1993 and went back to wrestling
He captured his second IWGP Heavyweight title in 1995, this time as Keji Muto, defeating Hashimoto. He held that title until the January 1996 Tokyo Dome show, where he lost it to Nobuhiko Takada (who was the leader of the UWFi army
a shoot-style promotion that had invaded New Japan)
The Great Muta would return as part of the nWo Japan angle, which found Muta playing a very similar role to Sting in the U.S
This struggle leaned into the inherent duality of his character
Muta would team with the nWo while Muto would be their opposition
Muta won the internal struggle and became a full-time member of nWo Japan
including wrestling on WCW Monday Nitro and Bash at the Beach as part of the nWo vs
placing him squarely back in the forefront of Japanese wrestling
Muto would defeat Toshiaki Kawada in a first-time inter-promotional dream match
and then win the Triple Crown Heavyweight Championship from old rival Genichiro Tenryu
where he was appointed president of the company
This Triple Crown reign was a revelation; after looking shot in the ring
Muto was back to having tremendous matches with Kawada
and Taiyo Kea after most wrestling fans had written him off as a great worker
Muto would continue to wrestle for All Japan for most of the next decade
while also appearing sporadically for other promotions
including brief stopovers in Ring of Honor and TNA
he returned to New Japan and won the IWGP title from Shinsuke Nakamura
while still wrestling primarily as part of All Japan
he defeated Suwama to win All Japan’s Triple Crown title
which meant that Muto was holding two of the major Japanese titles at the same time—one as Muto and one as Muta
but I think it’ll be the last match I will ever have in Japan,” he says
calling it “a goodbye for Sting as well.”
It is a statement about what Muto has meant to professional wrestling that he could get cooperation from both AEW and WWE during his retirement tour; it would be hard to think of another wrestler with the juice to get that done
the Great Muta was a gateway drug for hardcore wrestling fans; his run in the late ‘80s was years before the internet allowed fans easier access to Japanese wrestling
Tracking down Japanese Great Muta matches was often one of the first things wrestling fans would do when they got on a Usenet board or found a tape-trader website
The integration of styles from all over the world is what has defined 21st-century wrestling
and in many ways that integration began the first time Muta showed up on SuperStation TBS
spitting mist and flipping through the air
But his accomplishments and mystique will be immortalized by the world's largest pro wrestling promotion forever
The legendary Japanese wrestler will be inducted into the WWE Hall of Fame this year
An official announcement is expected later Wednesday on WWE digital series "The Bump" by old Muta rival Ric Flair
PWInsider.com was the first to report the news
was one of Japan's biggest wrestling stars of the 1990s and 2000s
He is a four-time former IWGP heavyweight champion
the designation used for New Japan Pro-Wrestling's top title
and former GHC heavyweight champion with Pro Wrestling Noah
and was one of the first Japanese wrestlers to achieve star status in the United States
He had notable feuds with Sting and Flair and was also a member of the NWO Japan
the wildly popular WCW group's offshoot in Japan
which became a cult favorite in that country
Muta was known for his haunting face paint
spraying "poison mist" in opponent's faces with his mouth
Shining Wizard and moonsault signature moves; and "The Muta Scale," a pro wrestling colloquialism to determine how much blood a wrestler had shed in a match
The latter was inspired by one of the bloodiest matches in wrestling history: Muta vs
The WWE Hall of Fame ceremony is scheduled for Mar
Muta, 60, had a retirement tour last year into early this year, notably performing against current WWE star Shinsuke Nakamura on Jan
WWE allowing one of its wrestlers to perform elsewhere is a rarity
but that was how significant Muta and his retirement run was
Muta's final matches included a tag match involving Sting and AEW wrestler Darby Allin
New Japan headliner Tetsuya Naito and a short
unexpected performance against longtime Muta friend and rival Masahiro Chono
Lyra Valkyria and Great Muta also now available as WWE 2K24 DLC
The WWE 2K24 DLC and Season Pass schedule is all done. It's been a great year for post-release WWE 2K24 additions
and was later supplemented by Jade Cargill
Read on for a full recap of every available pack and downloadable character
There are two ways, both of which are fairly simple. You can either buy the Season Pass for £32.99/$39.99, or you can purchase individual packs – these cost £8.99/$9.99, which at the end is actually slightly cheaper than WWE 2K23 DLC
which features an additional 200 Attribute Points
and traditional SuperCharger – which unlocks all base game legends and additional arenas
There’s a big focus on old school superstars in the WWE 2K24 DLC offering
14 playable old-school additions dropped in total
and the first four landed as part of the ECW Punk Pack on May 15
They are Bubba Ray Dudley and D-Von Dudley – AKA the Dudley Boyz – along with Terry Funk and Sandman
The latter is an especially cool inclusion
as his last appearance was in WWE Smackdown vs Raw 2008
June 26’s Post Malone & Friends Pack added another four playable legends
They’re joined by famed 1980s manager Jimmy Hart
Michelle McCool then gatecrashed the squared circle as part of the Global Superstars Pack on September 18
A two-month break followed before the last batch of legends
Japanese wrestling icon Great Muta in a WWE game
The contemporary element of the WWE 2K24 Season Pass has been handled somewhat controversially. Let’s start with the good news: CM Punk arrived on May 15 as the first of six current-era stars. You can grab him as part of the ECW Punk Pack and it means that he’s in WWE 2K24 and on the AEW Fight Forever roster
The list of additional Raw and Smackdown stars being added as DLC is a formidable one: in addition to Punk
But we had to wait until September 18’s Global Superstars Pack to play as them
That caused some serious debate among the community
After an impressive selection of 12 up-and-comers last year such as Carmelo Hayes and Trick Williams
Former NXT Women’s Champion Lyra Valkyria landed as part of the Global Superstars Pack on September 20, and that’s your lot as far as NXT is concerned. It’s an astonishing decision. Especially as Valkyria won that title in October 2023, and really should have been on the main WWE 2K24 roster
Two intriguing celebrities do at least fortify the WWE 2K4 DLC roster
There’s a series debut for Post Malone as part of the Post Malone & Friends Pack
after the rapper curated this year’s soundtrack
Pat McAfee followed him into the fray on July 31
The one-time Indianapolis Colts man forms part of the Pat McAfee pack
McAfee has been on fan ‘most wanted’ lists for the last two years
but seeing his buddies added to the game when we could have had Lash Legend or Lexis King from NXT is a huge gamble
losing to both Tetsuya Naito and Masahiro Chono (who was also wrestling his retirement match) to end a historic
we dug into the archives to present the full spectrum of Muto’s work in the squared circle
From the early days of the Great Muta in the NWA to the debut of the Shining Wizard
Clash of the Champions VIII: Fall Brawl ’89
and they had electricity that never really manifested itself in a singles match (their televised matches were good but not great
and hopefully footage of the house show matches between these two will turn up some day)
and they would just go after each other every time they were in the ring together
The crowd was hot for every interaction in this match
and all four men in the ring kept a breakneck pace; the match included a 1989 lucha dive train
Sting following up with a pescado of his own
and Slater just kind of stumbling over the top rope into the fray
There were two great heat sections in this bout: one on Flair
after Gary Hart drilled him with a roll of quarters
which led to Flair running roughshod when he was tagged in
(Flair didn’t really work a ton of babyface tag matches
he is great as a babyface getting tagged in to clear the ring.) The finish was totally gnarly: Muta took out Sting with the deadly yellow mist
and Slater used an arm cast to bust Flair open (and bump the ref)
Funk then comes barreling from the back with a plastic bag and tries to suffocate Flair with it; it was one of the more brutal angles of the 1980s
one which got a bunch of people in trouble with WTBS
with Muto replacing Ali’s jabs with springboard dropkicks and handspring elbows
There were a couple of huge highlights in the match
Vader tried to crush Muto against the guardrail but missed
and Muto followed up with his handspring elbow on the floor
Muto later went for the same move in the ring
and Vader snatched him out of the air mid-handspring and obliterated him with a German suplex
If you told me that Muto retired directly after that move instead of 32 years later
The finish was very cool; Vader went for an avalanche in the corner but dinged his knee
and Muto was able to spin him into a roll-up for the pin
The crowd responded by showering the ring with seat cushions to show their appreciation for the spectacle of it all
This was the final of the 1995 G1 Climax
and it was really the moment where Muto took the pole position among the Three Musketeers
Muto had defeated Hashimoto for the IWGP Heavyweight Championship earlier in the year
he took down his rival once again to win his first (and only) G1 Climax title
Both guys had gone through grueling tournament blocks to get to this point; Muto had a bandage on his forehead after it was busted open multiple times during the tournament
with Muto trying to take out Hashimoto’s knee to lessen the impact of his whipsaw kicks and Hashimoto working over Muto’s shoulder
The match continued to build to a huge climax
Muto landed on his feet but was met with a violent leg sweep that sent him flying
and the impact reopened the wound on Muto’s forehead
but Muto shifted enough that they both landed awkwardly
Hashimoto inexplicably went to the top rope and tried an elbow but missed
Muto then sprung to the top and tried a moonsault but crashed and burned
Both wrestlers slowly climbed to their feet and gave viewers an incredible standoff
like a pair of grizzled gunfighters in a spaghetti western
It felt like the next big move would end the match
whipping off a hurricanrana; he then sprung to the top rope and hit two big moonsaults for the win and the trophy
the kind of grueling battle in which legends are made
and it was possibly the best example of the Three Musketeers’ wrestling
showing the drama and skill the group brought to wrestling at the time
The best Japanese Great Muta matches were all about spectacle
Shinzaki came to the ring bathed in white light
with Buddhist shakyo all over his body; the story of this match was that Hakushi was a warrior monk who was coming to New Japan to cleanse it of its homegrown demon
he unveiled a wooden grave marker to place on Muta’s final resting spot
This was a match about individual memorable moments rather than ultimate coherence
Muta was able to launch Shinzaki backward off the ring apron
It looked extremely painful and is one of the most natural table spots I ever remember seeing
Muta followed him and spiked him through a table with a piledriver
Muta then grabbed Shinzaki’s wooden grave marker
and used the jagged pieces to carve up Shinzaki’s forehead; soon
Shinzaki’s white monk’s garb was completely stained red
The bout was a bloody mess going forward; Muta wrapped the crimson Shinzaki’s white belt around his neck and wrote the kanji for “die” in blood on the shattered grave marker
Shinzaki got one big burst of offense in as he ducked Muta’s mist
and blasted him with chair shots before nailing Muta with his gorgeous Space Flying Tiger Drop handspring moonsault
which was an amazing visual in a huge Tokyo Dome while he was covered in vibrant red blood
Shinzaki then hit a missile shoulder block and a praying headbutt
when Shinzaki went for his praying powerbomb finisher
Cue the backbreaker and the moonsault and the win for the Great Muta
but the things that did happen were awesome
Most wrestling fans had written Muto off as a top worker after a bunch of semi-listless years as part of nWo Japan and a desultory stint in the spiraling Vince Russo era of WCW
His “Pro-Wrestling Love” era was his Chris Paul–on-the-Suns moment
showing everyone that he still could go out there and deliver at a high level
This match involved two master performers who may have lost some of their athleticism but still had their abilities to craft a story and find those moments
hitting a quick dropkick to the head and one to the knee
He then grabbed Tenryu by the leg to set up a Dragon Screw
only for Tenryu to block and grab a leg of his own
Muto then jumped up and cracked him with the Shining Wizard
Muto followed that up with a backbreaker and ran for a moonsault
They did a great job of establishing Muto’s quick-strike ability
showing that the Shining Wizard was a death move
and letting people know that he could dim your lights with just one
and while there were a lot of great wrestling matches that year
Jim Sheridan
WRESTLING legend The Great Muta has given British cuisine a brutal verdict
The WWE Hall of Famer paid a visit to Old Trafford Wetherspoon's in Manchester over the weekend
flew to the North West to attend a fan convention at the BEC Arena
He met supporters and gave a talk at For the Love of Wrestling - but was less than taken with his food options
Muta - real name Keiji Muto - popped into the Bishop Blaize by Manchester United's Old Trafford stadium
He was joined by fellow wrestlers including Mark Henry and Debra McMichael
Uploading a picture of his dish and a disgusted face to X, Muta spluttered: "As for ramen...what the heck is this?!"
The wrestler also tackled a chicken katsu curry, which he declared was simply: "Okay."
Despite his disastrous dinner, the wrestler wasn't put off entirely and returned to the same pub later in the weekend.
This time he played things a little safer - ordering a steak and chips
Muta is considered among the greatest and most influential of all time
He spent 39 years in the ring and was a nine-time world champion
he held 32 championships and also went by the names The Black Ninja
Despite never appearing in the WWE
he was inducted into the Hall of Fame following his retirement in 2023
Our journalists strive for accuracy but on occasion we make mistakes. For further details of our complaints policy and to make a complaint please click this link: thesun.co.uk/editorial-complaints/
March 31, 2023 at 3:45 pm CDTExpandPhil Muta holds up a copy of his first book, "Camp Laura," during a signing March 27 at PJ's Deli. Muta founded the Newton-based deli 37 years ago and has since transferred ownership to his son and daughter-in-law. Doing so allowed Muta to finally tell a story he had wanted to write for almost 40 years, long before he owned the deli. (Christopher Braunschweig)
Phil Muta had a story stuck in his head for close to 40 years. At the age 80 and with his ownership of PJ’s Deli now transferred to his son and daughter-in-law, the Newton man finally found the spare time to memorialize an experience he had as a teenager working at a camp in Pennsylvania with four other friends.
The book is called “Camp Laura,” and it is largely based on Muta’s true stories. At the behest of friends and family, he held a book signing this past week at the corner booth of PJ’s Deli behind the soda dispenser. He sat next to a dozen copies of his novel, which were arranged in three neat piles.
On the cover is an illustration of a man and woman sitting in the back of a pickup. A cabin can be seen in the background. Of course, as the first chapter of the book mentions, many of the structures of that camp have long disappeared. Burned down, torn down, worn down. All that is left is Muta’s memories.
When it came time to retell his stories and record his experiences into a novel, Muta said it turned into a “labor of love.” It was hard work, but well worth it.
“It was like visiting an old friend,” he said. “Everybody has a story in them. This was my story that I had to get out. I wish everybody would write about their stories. It kind of writes your story in stone when you publish something. It’s nice to write something that you love and care about.”
In addition to the fond memories he had hanging out with his friends, the camp was also where Muta found his first girlfriend, who was a camper. The book also recalls all the trouble Muta and his friends got into and the interactions they had with the other campers. It should make readers laugh and even feel sad at parts.
With one book down, Muta is enjoying his fourth career as an author. Prior to owning PJ’s Deli — which has been serving the Newton community for 37 years — he enlisted in the military and then worked for Western Union. Which means Muta wanted to write and publish “Camp Laura” before he ever owned the deli.
“I started the idea maybe 30 or 40 years ago, and I didn’t start writing it until just recently,” he said. “But I had always wanted to do it. I kept putting it off, kept putting it off. Everybody can write a book, but it’s real hard to sit down and start. I wish everybody would start. I wish people would put their stories down on paper.”
Phil Muta signs a copy of his first book, "Camp Laura," during a book signing March 27 at PJ's Deli in Newton. "Camp Laura" is based on the real experiences Muta had as a teenager working at a camp in Pennsylvania. The 80-year-old wanted to tell this story for several decades but did not find the time until recently. (Christopher Braunschweig)
While some of the story elements may be heightened for dramatic purposes, Muta maintains the book is still very close to what really happened. The nicknames of himself and his friends — like Kuni and Lats and Clock, for instance — remain intact.
The more he aged, the more Muta found himself reminiscing of the time he had at the camp. For some reason, he said, the older you get, the more you think of your younger days. Of course, he also feared he might forget his story as time went on, which made Muta even more determined to finish “Camp Laura.”
Muta said, “It’s almost like the older you get, the more you go back and the more you remember or revisit your youth. I don’t know why that is. That’s what this book is about, just revisiting my youth. I learned that life throws a lot of curveballs at you. Sometimes you hit them. Sometimes you strike out.”
Whether he knocked it out of the park or will be sitting on the bench the rest of the game, Muta is glad to have revisited his youth and finished a story he had wanted to tell for almost four decades. He also learned he did not go through life alone and shared experiences with many people he loved.
“You know, you never go through this life alone. You always have your friends. Without them it would really be a miserable life.”
Christopher BraunschweigChristopher Braunschweig has a strong passion for community journalism and covers city council, school board, politics and general news in Newton, Iowa and Jasper County.
Stacy Spikes and Hamet Watt founded MoviePass but eventually lost control of the company—and the narrative
Filmmaker Muta’Ali is helping them take it back
Stacy Spikes (front) and Hamet Watt [Photo: Liz Hafalia/The San Francisco Chronicle via Getty Images]
BY Joe Berkowitz
Business stories involving a meteoric rise followed by a spectacular collapse naturally lend themselves to movies, whether it’s a feature like BlackBerry or a documentary like Fyre Fraud
whose business proposition was “helping people see more movies,” ended up inspiring one itself
“It’s rare that you get to see stories where Black entrepreneurs rise to such heights in terms of the value of their companies,” says Muta’Ali, director of MoviePass, MovieCrash
“And it’s even rarer when feature docs are made about them.”
MoviePass exploded seemingly out of nowhere in the summer of 2017
when CEO Mitch Lowe lowered its price from $40-$50 per month to $9.99
the company officially launched six years earlier
and tried for years to cut a deal with a major theater chain
The company clawed its way to more than 10,000 subscribers by 2016
but had a hard time securing further funding
After the latest potential lifeline from AMC fell through
a venture capitalist with a board seat at MoviePass
gave Spikes an ultimatum: Either allow him to bring in a new CEO or Kelly would walk
who had been an executive at Netflix in its infancy
Now fronted by a gray-haired white guy with red-hot Netflix credentials
MoviePass quickly secured more funding—mostly from analytics firm Helios + Matheson
which bought a majority stake in the company
Lowe and Helios honcho Ted Farnsworth landed on the $9.99 price point
in that this price was so suspiciously cheap
it fetched the company millions of dollars in free PR
all this news coverage advertised what was quite clearly an unsustainable business model
MovieCrash begins: with clip after clip of Lowe and Farnsworth on various news shows
boasting about their company’s rocket ride to the moon
where he is billed as the company’s “former COO”—the position he was shunted off to
before eventually being fired in January of 2018
In an effective bit of cinematic sleight-of-hand
Muta’Ali allows viewers to assume Lowe created the company during the film’s first 15 minutes—which depict how the rocket blew up—before backing up to reveal the rocket’s actual engineers
The filmmaker and his team deliberated over this unique aspect of the documentary’s structure for a long time
“We definitely wanted to honor that [Spikes] and [Watt] are the founders of MoviePass
but there is a huge audience out there who knows about MoviePass and have only heard of [Lowe] and [Farnsworth],” Muta’Ali says
“And if the premise of this story has anything to do with presumptions about people
then playing into people’s presumptions is something that would be beneficial to us if we’re trying to be creative with the story.”
People’s presumptions seem to have played a large part in why Spikes had been unable to get more funding before Kelly’s ultimatum. After all, only 1% of all venture capital reportedly goes into startups built by Black entrepreneurs
is what helped MoviePass secure more funding after he took charge
Spikes still struggled against people’s presumptions while getting the company off the ground
Muta’Ali says he uncovered a specific example of this phenomenon during production
though it didn’t make it into the finished film
told me that in the early days of MoviePass
they’d go to these meetings with [Spikes] and when they walked in the room
people would assume that they were the CEO just because they were white,” the filmmaker says
Muta’Ali was excited that Spikes gave his business story a happy ending late into production
the filmmaker also now understands why the entrepreneur lost control of it in the first place
“I would’ve made the same decision as [Spikes] when he was told he could either step down as CEO or lose Chris Kelly from the board,” he says
I would rather have the opportunity for my company to make it
The final deadline for Fast Company’s Brands That Matter Awards is Friday, May 30, at 11:59 p.m. PT. Apply today.
Joe Berkowitz is an opinion columnist at Fast Company. His latest book, American Cheese: An Indulgent Odyssey Through the Artisan Cheese World, is available from Harper Perennial. More
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Volume 14 - 2023 | https://doi.org/10.3389/fpsyg.2023.1112910
This article is part of the Research TopicDiscrete Emotions in Environmental Decision-MakingView all 8 articles
Concern about climate change is often rooted in sympathy
Feeling sympathy for others temporarily forms a bond between them and us: we focus on what we have in common and feel a sense of common destiny
we temporarily experience communal sharing relationships
A sudden intensification in communal sharing evokes an emotion termed kama muta
We conducted four pre-registered studies (n = 1,049) to test the relationship between kama muta and pro-environmental attitudes
participants first reported their attitudes about climate change
they received climate change-related messages
they saw one of the two moving video clips about environmental concerns
participants listened to a more or less moving version of a story about a typhoon in the Philippines
also moving version of this story or an unrelated talk
they watched either a factual or a moving video about climate change
Participants then indicated their emotional responses
they indicated their intentions for climate mitigation actions
we measured time spent reading about climate-related information (Studies 1
we found that feelings of kama muta correlated positively with pro-environmental intentions (r = 0.48 [0.34
0.62]) and behavior (r = 0.10 [0.0004
we did not obtain evidence for an experimental effect of the type of message (moving or neutral) on pro-environmental intentions (d = 0.04 [−0.09
though this relationship was significantly mediated by felt kama muta across Studies 2–4
The relationship was not moderated by prior climate attitudes
We also found an indirect effect of condition through kama muta on donation behavior
our results contribute to the question of whether kama muta evoked by climate-change messages can be a motivating force in efforts at climate-change mitigation
a new consensus on the urgency of measures to mitigate climate change needs to emerge
will make people feel the urgency and increase their willingness to act on it
And what role do their emotional responses to climate change messages play in feeling this urgency
We propose here that a particular emotional response to climate change messages
We will first briefly review how media content can provoke emotions that motivate climate action and then derive our hypotheses on kama muta as a motivating force
We then present an overview of the four studies we conducted to test these assumptions
However, information typically is not enough to motivate individuals to engage in climate actions (Abrahamse et al., 2005). For example, media coverage in Germany on the UN Climate Summit did not motivate Germans to engage in climate action (Brüggemann et al., 2017). Instead, emotions lend urgency to information (Tomkins, 1962)
emotional responses to climate change messages can be expected to predict a message’s motivational impact
but may not suffice to initiate and sustain climate action
are two self-transcendent emotions that have been examined in relation to climate change messages
Awe about natural and social events that were unconnected to climate change increased the likelihood of engaging in environmental behaviors in Chinese college students via higher connectedness to nature (Yang et al., 2018) or lower social dominance orientation (Zhao et al., 2018). Comparing the effects of neutral, amusing, and elevating videos showing altruism, Moreton et al. (2019
but indirect effects of the elevation video condition on increased willingness to sacrifice for the environment and on intentions to engage in 12 environmental behaviors through a composite of self-transcendent emotions and connectedness to nature
The composite of the self-transcendent emotions
correlated 0.60 with connectedness to nature
the elevation videos increased connectedness to nature despite not being about the natural environment
and to the extent that participants responded emotionally and felt more connected to nature after watching the video
and they were also moved to protect the environment
Similarly, another study found indirect, but no direct, effects of viewing short videos on willingness to sacrifice to protect the environment and on donations to The Nature Conservancy (Diessner et al., 2022)
compared with a video on flute making or a video showing rocks in the desert
promoted willingness and donations through elevation
A video depicting an altruistic Thai man promoted willingness and donations through awe and elevation
The level of the visual beauty of the videos positively predicted willingness and donations
self-transcendent emotions may indeed play an important role in motivating climate action
the reviewed studies did not focus on evoking self-transcendent emotions about climate change
there is a need to investigate self-transcendent emotions induced by climate change messages
which do not deny the saddening and worrying aspects of climate change
awe and elevation are self-transcendent but not clearly relational according to their definitions
We wanted to study an emotion that is felt when relating to others
and there is reason to believe that it can motivate climate action
the trait associated with responding with compassion and tender feelings to the suffering of other beings
evoked by videos and autobiographical recollections
They characterized compassion as a subset of kama muta evoked by another’s need
They found increased support for climate policies in the compassion condition
and mediated via compassion and belief in anthropogenic drought
These findings suggest that kama muta evoked by feeling closer to others in need indeed increases the motivation to mitigate climate change
expect that climate-related media content can evoke kama muta
which in turn increases motivation to mitigate climate change
We conducted four preregistered studies to test the relationship between feelings of kama muta and pro-environmental attitudes, intentions, and behavior. An overview of procedures and measures across these four studies is provided in Table 1
we used different videos (Studies 1 and 4) and audio clips (Studies 2 and 3) that focused on climate change-related aspects
Next to assessing pro-environmental intentions across all studies
we measured actual behavior as operationalized by time spent on reading about climate-related information (Studies 1
visiting external websites related to climate change (Study 1)
we tested similar registered hypotheses focusing on the relationship between feelings of kama muta and pro-environmental intentions and behavior
as well as on the effects of controlling for attitudes
As hypotheses depended on different designs
we report the respective hypotheses at the beginning of each study
All studies were evaluated and approved by the ethical review board of the University of Oslo
Study 1 was designed to test two pre-registered hypotheses: H1
Kama muta evoked by a pro-environmental message predicts intentions of pro-environmental behavior and actual behavior positively
The association of kama muta with intentions of pro-environmental behavior and actual behavior is moderated by environmental attitude
The more pro-environmental a person’s attitude is before seeing the message
the more her experience of kama muta will increase intention and actual behavior
Power analyses for an expected small to medium effect (r = 0.20) resulted in 150 participants with a power of 0.80 and an alpha level of 0.05 using G*Power 3 (Faul et al., 2007). Based on recent recommendations for correlational studies, we aimed to sample at least 160 participants (Schönbrodt and Perugini, 2013)
A total of 142 psychology undergraduates were recruited from the University of Oslo in exchange for partial course credit
Based on pre-registered exclusion criteria
62 participants were excluded from this study if they did not attempt at least 50% of the questionnaire or/and did not watch the whole video clip
163 participants were recruited from Amazon Mturk
19 participants were excluded from this study
These participants completed the study in English
The final sample consisted of 224 participants (99 females
aged 17 to 69 years (M = 31.84
The research design of the study was correlational as it examined the relationship between (1) kama muta and intentions of pro-environmental behavior and (2) kama muta and actual behavior. After providing informed consent, participants were shown one video clip (about 2 min each) about environmental concerns selected randomly from two video clips preselected by the research team to be moving (see Supplementary material for video clips)
One video clip featured the spoken word artist and activist Prince Ea recounting how humans have damaged the planet and emphasizing that change can only be achieved if all stand together
told the story about a sustainable future planet
highlighting that it can only be achieved if humans work together and start acting
Participants were then asked to complete a questionnaire after watching the video clip
“I am concerned about global climate change.”; α = 0.93) on a 5-point scale
After watching the video clip, participants’ feelings about kama muta were assessed using a short form of the Kama Muta Multiplex Scale (KAMMUS-S; Zickfeld et al., 2019)
We included three items on sensations (“moist eyes or cried,” “chills or goosebumps,” and “warm feeling in the chest”)
“I felt or observed an incredible bond”)
and three items measuring emotion labels (“It was heartwarming,” “I was moved,” and “I was touched”)
we included two items asking whether the video made participants feel angry or anxious
All responses were made on 7-point scales ranging from 0 (Not at all) to 6 (A lot)
Items targeting sensations and emotion labels were averaged into a kama muta score (α = 0.91) and items targeting appraisals into a communal sharing score (α = 0.94)
Afterward, participants answered 11 items on their environmental intentions (“Based on your environmental concern, how likely are you to,” e.g., “reduce your meat consumption,” “become active in an environmental organization”; α = 0.92) on Likert scales from 1 (Very unlikely) to 5 (Very likely) (adapted from Dietrich, 2013)
These items were averaged into an intention index
participants were presented with country-specific information on climate change including three links to (1) information sites
The actual behavior of the participants was measured based on the number of links clicked in the study about (1) information sites
reading time spent on the page presenting the links was calculated and demographic information was collected
Overview of the relationship between kama muta and pro-environmental intentions across the four studies
Gray shaded area indicates 95% confidence intervals
Blue represents the US and yellow is Norway
In addition, we performed linear regression with reading time as the dependent variable, the kama muta score as the independent variable, and the country as a factor and its interaction with the kama muta score (Table 2)
We found that experiencing kama muta positively predicted actual reading time
The country also positively predicted reading time with Norwegian times being on average higher than the ones of the US sample
we observed no significant interaction effect between the kama muta score and the country
p = 0.640 (US: r = 0.16 [0.00
The first study presented a correlational test of the hypothesis that feelings of kama muta evoked by videos on climate change are associated with pro-environmental intentions
We found that kama muta was indeed positively associated to act pro-environmentally
also when controlling for prior pro-environmental attitudes
This effect was smaller in the Norwegian sample
which might be because the Norwegian participants showed lower kama muta ratings for the videos than the US sample
We did not find evidence that this effect was higher for participants endorsing strong attitudes on the importance of addressing climate change
we observed that strong experiences of kama muta were associated with higher pro-environmental intentions regardless of participants’ prior attitudes
Although this finding was not consistent across climate attitude measures
we will focus on replicating the pattern in Study 2 to say more about its validity
we also found a small positive association with how long participants spent on a page presenting pro-environmental information used as a proxy for actual pro-environmental behavior
namely whether participants clicked on links
was not usable due to a technical failure in the Norwegian sample
there was a low percentage of clicking these links
such as time constraints in finishing the study on Amazon MTurk
had a stronger importance than experiences of kama muta
While we presented a first correlational test of our main hypothesis in Study 1
ads about climate change are likely to evoke a spectrum of different emotions
could increase pro-environmental intentions
Our exploratory correlational results in the present study did not support this idea
we controlled for other emotional reactions in a more systematic fashion
we wanted to test an experimental effect of kama muta on pro-environmental intentions moving beyond the correlational findings of the first study
Does listening to a personal account of a victim of climate change-related floods lead to more intention for various types of climate action than a more impersonal account of the same event independent of prior climate attitude and other emotions evoked
Is this effect mediated by increased kama muta
we ran Study 2 with the following pre-registered hypotheses: H1
neutral) influences the amount of kama muta experienced such that participants feel the most kama muta in the personal condition; H2
The amount of kama muta evoked by the story predicts (a) intention and (b) reading time when controlling for prior climate attitude
When controlling for the type of story (personal vs
kama muta significantly predicts intentions and reading time
Before data collection, we performed a power analysis for a mediation model expecting small effects (β = 0.20) setting the power at 0.80 and the alpha level at 0.05. Employing an application by Schoemann et al. (2017)
we obtained a final sample size recommendation of 255 participants
aged 19 to 70 years (M = 35.14
we employed a between-subjects design with two different audio clips (personal story
participants listened to a short story about a typhoon in the Philippines
participants heard an account of the flood with a story of the personal connection between mother and daughter and of finding a new family in the global climate change movement
participants heard a summary of the flood and a brief extract from a speech of the Philippine representative at the FN summit in New York
participants indicated their concern about the climate using the CCAS as used in Study 1 (α = 0.96)
The mood of the participants was also evaluated based on six items (“I’m stressed,” “I worry,” “I’m alert,” “I have difficulty focusing,” “I feel good,” and “I feel bad”) on a 5-point scale from 1 (not at all) to 5 (completely)
participants completed the same kama muta items with regard to sensations
again computing the same kama muta (α = 0.89) and communal sharing scores (α = 0.89)
and sadness (α = 0.77) responses were measured with three items each
All responses were completed on the same 7-point scale ranging from 0 (Not at all) to 6 (Very much)
participants completed questions regarding the topic of the audio clip and whether they had experienced technical problems
Participants then indicated their climate-action intentions in response to 26 items created for the current study and based on previous intention scales such as the one from Study 1. The idea was to cover a range of different climate-action intentions, personal, political, practical, and communicative, focused on climate change mitigation specifically. An exploratory factor analysis indicated a four-factor solution (see Supplementary Figure S1)
Five items were dropped because they loaded on several factors and the final four factors focused on intentions (1) to learn more about climate change (α = 0.96)
“I am interested in seeking out information about how the environment is impacted by humans”; (2) to discuss the report and share it with others (α = 0.95; six items)
“I intend to discuss the clip with others”; (3) to change one’s personal behavior (α = 0.86; four items)
“I intend to eat less meat”; and (4) to support climate policies or groups (α = 0.91; five items)
“I would volunteer or campaign for an organization aiming to reduce global warming.” The items were answered on a Likert scale from 1 (not at all true) to 5 (completely true) or 1 (strongly disagree) to 5 (strongly agree)
Instructions asked participants to “indicate to what extent the following statements are true of you right now.” An intention index was calculated by averaging all items (α = 0.97)
Afterward, participants completed the seven-item trait empathic concern subscale of the Interpersonal Reactivity Index (IRI; Davis, 1983) on a Likert scale from 1 (Does not describe me well) to 5 (Describes me very well) (α = 0.94)
After completing the demographic information
participants were provided with information related to the audio clip and climate change in general
They were instructed that they could finish the study or read through the information
We recorded how long participants stayed on the page presenting the information using a timer
Again, as pre-registered the reading time variable was log-transformed before analysis. As in Study 1, we employed two measures assessing intentions and behavior: (1) the intention index (2) and the reading time measure. An overview of correlations among the main variables is provided in Supplementary Table S6
we performed an independent samples Welch’s t-test with the kama muta score as the dependent variable and condition as the independent variable
We found that the kama muta score differed significantly for condition
Cohen’s d = 0.52 [0.25
the personal story (M = 2.77
SD = 1.55) evoked higher scores than the neutral story (M = 1.98
we found a similar effect for communal sharing appraisal ratings (d = 0.70 [0.43
For H2, we performed linear regression with intention as the dependent variable and prior climate attitudes, kama muta score, anger, sadness, and anxiety indices as the independent variables. An overview of the results is presented in Table 3. When controlling for prior climate attitude, anger, sadness, and anxiety, we found that experiencing kama muta positively predicted intentions (see Figure 1)
we found that anger predicted intentions positively and sadness negatively
we found that climate attitudes also positively predicted intentions
anxiety did not predict intentions significantly
We then performed the same analysis with reading time as the dependent variable (see Table 4)
we found that experiencing kama muta did not significantly predict reading time
we observed that sadness positively predicted reading time
An exploratory model with only the kama muta score as the predictor indicated that kama muta positively predicted reading time with a similar effect as observed in Study 1
we performed linear regression with intention as the dependent variable
We found that experiencing kama muta positively predicted intentions
the personal story became a negative predictor of intentions when controlling for experienced kama muta and other variables
we found only a small non-significant effect of our manipulation in the opposite direction for both intentions
d = −0.07 [−0.33
d = −0.06 [−0.32
suggesting slightly more intentions and reading time after the neutral story
the neutral story) had a positive indirect effect on intentions via experiencing kama muta
This indirect effect was held when controlling for prior climate attitudes
we performed linear regression with reading time as the dependent variable
we observed that sadness positively and statistically significantly predicted reading time
Similar to the previous model, we observed that kama muta mediated the effect of condition on reading time, b = 0.04, B = 0.08 [95% Bootstrap CI: 0.02, 0.19] (Supplementary Table S15)
this indirect effect did not hold when controlling for climate attitude or evoked sadness
We ran another mediation model with the story (personal vs. neutral) as the predictor, intentions as the outcome, and communal sharing as the mediator. We observed that communal sharing partially mediated the effect, b = 0.13, B = 0.26 [95% Bootstrap CI: 0.15, 0.40], while the negative effect of condition on intentions again became stronger (Supplementary Table S15)
we explored the association of different intention subscales with kama muta
We observed that kama muta ratings showed stronger relationships to share information (r = 0.58 [0.48
0.66]) than to seek information related to global warming (r = 0.44 [0.33
to act by reducing one’s carbon footprint (r = 0.35 [0.22
0.46]) or supporting environmental organizations (r = 0.32 [0.20
we replicated our main findings from Study 1 and expanded our findings by providing an experimental test of our hypothesis and controlling more systematically for other experienced emotions
we found that kama muta was associated with an increase in climate-action intentions and reading time
The association with intentions also held when controlling for prior attitudes toward climate change
this was not the case for the association of kama muta with reading time
Regarding a potential moderation of these effects by prior climate attitudes
we found different patterns in Studies 1 and 2
we will explore a potential moderation again
We did not find evidence that our experimental manipulation of a personal versus a neutral story about a typhoon influenced intentions or reading time
we found evidence that this was the case indirectly via feelings of kama muta (and increased communal sharing)
we aimed at replicating these findings using different measures and a more neutral control condition to provide convergent validity of our findings
Does listening to a personal account of a victim of climate change-related floods lead to more intention for various types of climate action than a control audio file independent of prior climate attitude and other emotions evoked
We tested the same hypotheses as in Study 2: H1
neutral) influences the amount of kama muta experienced such that participants feel the most kama muta in the personal condition
The amount of kama muta evoked by the story predicts intention when controlling for prior climate attitude
kama muta significantly predicts intentions
Based on the findings from the previous study
we performed an a priori power analysis for a mediation model using an online application expecting small effects (path a: b = 0.20
path b: b = 0.35) setting the power at 0.80 and the alpha level at 0.05
We obtained a final sample size recommendation of 185 participants
aged 18 to 57 years (M = 23.37
The majority indicated Norwegian as their nationality (190)
Participants received partial course credit for participating in the study
The majority completed the study in Norwegian
while eight participants chose the English version
The research design of this study was again a between-subjects design
We again employed an audio clip that either presented a similar personal story about a typhoon in the Philippines as in Study 2 or a neutral story of a TED talk focusing on trying something new each day for a month (personal story
participants completed the same measures with regard to kama muta labels
We calculated the same kama muta (α = 0.85)
communal sharing (α = 0.85)
and anxiety (α = 0.92) indices as in Study 2
Finally, participants completed several items on attitudes toward (climate) refugees not focal to the current purposes. In the end
participants completed demographic information and were debriefed
We repeated the same pre-registered analyses as in Study 2, except those referring to reading time. We also performed analyses separately on this index for the general intentions and the intentions to share the message with others, which can be found in Supplementary Table S10. An overview of correlations among the main variable is provided in Supplementary Table S9
we performed a Welch’s t-test with the kama muta score as the dependent variable and condition as the independent variable
the personal story (M = 2.60
SD = 1.30) evoked higher kama muta scores than the neutral story (M = 1.35
SD = 1.40) evoked higher communal sharing ratings than the neutral story (M = 1.07
For H2, we performed linear regression with intention as the dependent variable and climate attitudes, kama muta score, anger, sadness, and anxiety indices as the independent variables as in Study 2. An overview of the results is presented in Table 3. When controlling for climate attitude, anger, sadness, and anxiety, we found that experiencing kama muta positively predicted intentions (see also Figure 1)
climate attitudes also positively predicted intentions
and anxiety did not predict intentions significantly
We repeated the same model and added condition as an additional predictor
intentions were positively predicted by climate attitudes (b = 0.46 [0.35
and this time also anger (b = 0.16 [0.01
Sadness (b = 0.07 [−0.15
0.29]) and fear (b = −0.01 [−0.19
0.17]) did not show statistically significant effects
condition predicted intentions negatively (b = −0.25 [−0.41
we did not observe a statistical significant effect of our manipulation on intentions
The personal story evoked higher intentions (M = 46.19
SD = 22.0) than the neutral story (M = 43.05
though this effect was rather small and statistically non-significant
We replicated our findings from Study 2 that kama muta positively predicts climate-action intentions when controlling for other emotions and climate attitudes
we found only a small and non-significant direct effect of the experimental condition on intentions and observed that this relationship was mediated by felt kama muta as in Studies 1 and 2
we employed two types of video stimuli on climate change to study their direct and indirect effects on intentions via kama muta
we have also mainly focused on studying pro-environmental intentions
we added a behavioral measure by allowing participants to donate parts of their earnings to environmental organizations
We preregistered three main hypotheses: H1
Pro-environmental intentions and behavior are positively associated with self-reported kama muta
controlling for prior climate attitudes and other emotions; H2
Pro-environmental intentions and behavior will be stronger in the kama muta condition; H3
The relationship between the main manipulation and pro-environmental intentions or behavior is mediated by self-reported kama muta
we primarily focused on the experimental effect of kama muta on intentions
This effect was rather small in Study 3 (d = 0.14) but we expected a stronger difference due to more carefully controlled manipulations of at least magnitude d = 0.30
Employing G*Power 3.0 at an alpha level of 0.05
and a one-tailed test suggested a final sample size of 382
we pre-registered our final sample size at 400
A total of 400 participants were recruited through the crowdsourcing website Prolific.ac requesting participants with US nationality
15 participants were excluded from this study as they did not attempt at least 50% of the questionnaire (0)
spent less than 3 min on the total survey (0)
spent less than 90% of the time of the video on the page presenting the video (15)
and/or failed an attention check question (0)
The final sample size consisted of 385 participants (181 females
aged 18 to 73 years (M = 36.27
The majority indicated US American as their nationality (379)
Participants received $2.60 for participating in the study and a possible bonus payment of up to $1
After providing informed consent and completing items about their demographic background (gender, age, nationality, number of children, and ownership of pet(s)), participants completed the 15 items of the Climate Change Attitude Survey as used in Study 2 (α = 0.93; Christensen and Knezek, 2015) and the seven items of the trait empathic concern (EC) subscale of the IRI (α = 0.88) as in Study 2
To shift the focus away from their attitudes toward climate change
participants then completed five filler items
two involving the sorting of odd or even numbers/words
Participants were then shown one of the two videos and we recorded the amount of time they spent on the page with a timer
We then included the same four communal sharing appraisal items as in the previous studies (α = 0.95)
All of the emotion and communal sharing items were completed on a 7-point scale from 0 (not at all) to 6 (very much)
If participants indicated that they felt angrier or more moved/touched (defined by choosing a scale point of 3 or higher)
they were asked to briefly write about what angered them or made them feel moved/touched
participants completed the same Climate Intention Scale as in Study 3 (α = 0.94; general intentions α = 0.91; sharing with others α = 0.94) and were presented with a donation possibility
participants were told that they would receive a bonus payment of $1 for participating in the study and that they could choose to donate as much of this as they wanted to one out of four non-governmental organizations
It was explained that participants might choose to donate all or none of the money without consequences for their participation in the study
We pre-selected four non-governmental organizations for this study: World Wildlife Fund (WWF)
and we included a link to their main website for further information
We decided to include three NGOs mainly focusing on environmental topics and one NGO focusing on human rights to explore the impact of domain-related donations
We told participants that we would make donations after the study
and they had the opportunity to leave their email addresses in a different unrelated survey so that we could send them an email with an overview of the final amount of money donated and proof of the receipts
62.08%) donated at least some part of their bonus
while 142 decided not to donate any of their bonus (M = $0.38
Four participants failed to complete the question and according to our instructions
we donated the full amount on their behalf
Most participants selected Rainforest Alliance (n = 84; M = $0.65
followed by WWF (n = 72; M = $0.53
As registered, reading time of the charity descriptions was log-transformed. An overview of the correlations among the main variables is provided in Supplementary Table S11; Figure 1
we tested whether the experimental video indeed evoked more self-reported kama muta (registered manipulation check)
We conducted two Welch’s t-tests with condition (−0.5 = control
0.5 = kama muta video) as the predictor and self-reported kama muta feelings and sensations and self-reported communal sharing intensifications as outcomes
the kama muta video evoked more self-reported kama muta feelings (M = 1.70
SD = 1.27) and appraisals (M = 2.66
SD = 1.57) than the control video (feelings: M = 0.48
Considering donation behavior (focusing only on no donations or donations toward pro-environmental organizations), we found no significant association with kama muta when controlling for climate attitudes and other emotions (see Table 5)
Climate attitudes and hope turned out to be the only significant predictors of actual donation behavior
kama muta positively predicted donation behavior (r = 0.10 [−0.003
although this effect was not statistically significant
we performed three Welch’s t-tests with 1) intentions
and 3) reading time as outcomes and condition as the predictor
None of these measures differed significantly across the two videos
Intentions were higher after the moving video (M = 46.53
SD = 27.00) than after the neutral video (M = 45.28
but this difference was negligible (d = 0.05 [−0.15
Donations were higher after watching the neutral video (M = 0.39
SD = 0.41) compared to the moving video (M = 0.37
but this difference was again negligible (d = −0.04 [−0.25
reading time was higher after watching the moving video (M = 2.68
SD = 1.01) compared to the neutral video (M = 2.56
but this effect was again rather small (d = 0.12 [−0.08
Feeling manipulated was associated with decreased pro-environmental intentions (r = −0.24 [−0.33
donation behavior (r = −0.15 [−0.25
and time spent (r = −0.09 [−0.19
but not substantially with kama muta (r = −0.009 [−0.11
the association between kama muta ratings and intentions to share the information with others (r = 0.54 [0.46
0.60]) was slightly stronger than with more general intentions (r = 0.47 [0.39
Forest plot of the random effects meta-analysis between kama muta and intentions across Studies 1 to 3
Forest plot of random effects meta-analysis between reading time (log) and kama muta across Studies 1 and 2
Note that the lower confidence interval is 0.0004
Forest plot of random effects meta-analysis of pro-environmental intentions between conditions (personal vs
In four studies, we investigated the role of emotions, and particularly that of kama muta, in willingness to act on climate change. Based on previous findings (e.g., Zickfeld et al., 2017; Seibt et al., 2019; Landmann and Rohmann, 2020; Grüning and Schubert, 2022)
we hypothesized that media content focusing on others in need or highlighting common fates could evoke feelings of kama muta
which in turn would be associated with one’s motivation to act on climate change
The results of four studies confirmed that emotions elicited through media content were positively associated with pro-environmental attitudes and intentions
feelings of kama muta evoked through environmental media content were associated with climate-action intentions in all studies
also when controlling for prior attitudes and feelings of anger
Although all four studies showed associations between evoked kama muta and intentions to act on climate change
results were less consistent when considering the association between kama muta and actual pro-environmental actions
Studies 1 and 2 suggested that feelings of kama muta weakly predicted reading time on a page presenting pro-environmental information
Study 4 found a small association between kama muta and donation behavior
What are the practical implications of these results
we will first discuss the measurement choices we made regarding intentions and actions
then discuss the meaning of the indirect effects
compare kama muta to other emotions we measured
we measured pro-environmental intentions broadly
while we developed and refined an intention measure specific to climate change for Studies 2–4
The behaviors we focused on as our main outcome variables were information sharing
We measured information sharing through intentions to post on social media
We measured climate activism through intentions to support or participate in climate movements and organizations
as well as through donations to such organizations (Study 4)
Information seeking was assessed through intentions to find out more
and greenhouse-gas-intensive food demand were assessed through intentions for impactful actions
Future studies should thus either increase the number of participants per study or increase the sensitivity of the measures
These barriers are exacerbated by the existence of strong countervailing habits
a complete model of attitude and behavior change through media has to take into account the social reverberations of the media content and the new ideas it inspires
Kama muta is evoked by compassion (Zickfeld et al., 2017) and a sense of community during media exposure, and it is an emotion that people want to share with others (Fiske et al., 2019)
While just sharing the emotion might not lead to any measurable action in the short term
especially with a clear connection to a mitigation path
should lead to a community-level behavior change through changed social norms
Future research should test this extended model
and future research should employ such measures
not only intention but also effort as another important aspect of motivation can be assessed as a function of kama muta
while minimizing the influence of other determinants of action
we chose to control for climate attitudes rather than environmental values
some of the items in the CCAS that we employed to measure climate attitudes in Studies 1–4 relate to values
such as “Knowing about environmental problems and issues is important to me.” We found no consistent moderation effect for these control variables on the relation between kama muta and intention
future studies could experimentally manipulate pro-environmental values to see whether they increase feelings of kama muta
we mainly recorded participants’ self-reported appraisal sensations
and feelings of kama muta to the specific stimuli
but did not assess more general affective attitudes of kama muta
the use of repeated exposure to emotional stimuli might strengthen the effect on intentions over time
Our effect size across the three studies was considerably small (d = 0.04)
and repeated exposure and a focus on general affective attitudes could potentially increase this effect
we observed in Studies 2 and 4 that participants high in trait empathic concern reported higher intentions to do something about climate change
we only found a small interaction effect in Study 4 by trait empathic concern
Another reason can be the presence of a suppression effect, which is an unmeasured effect from the manipulation of the outcome through a mediator variable with the opposite sign of the measured effect (MacKinnon et al., 2000)
This interpretation is corroborated by the finding that the direct effect of condition on intentions (and on reading time in Study 2) became negative when controlling for experienced kama muta
This could have had a larger effect on some aspects of the attitude component
Future research should use a broader array of media messages and measure more predictors of intention
we ran additional analyses to test whether other emotions evoked by the media messages would also predict intentions and behavior when all assessed emotions
all emotion concepts measured had significant positive zero-order correlations with intentions
The largest correlations were found for climate attitudes (except in Study 4 where kama muta and prior attitudes predicted to a similar extent)
sadness never predicted intentions significantly
independent associations with intentions in Studies 2 and 4 but not in 1 and 3
and it had a small independent correlation with intentions as well
we found in addition that sadness predicted reading time positively in the multiple regression
and kama muta negatively in the multiple regression
Hope and climate attitudes were the only variables predicting donations in the multiple regression
The patterns regarding intentions are similar across studies and largely consistent with hypotheses
The patterns for the behavioral outcomes are somewhat inconsistent and puzzling
while the meta-analytic association of kama muta with reading time is positive and significant
the association of kama muta with reading time became significantly negative when controlling for prior attitudes and other emotions in Study 4
They found a parallel path from injustice perceptions through anger on intentions
Collective efficacy is closely related to hope, in that it is about the belief that the movement together can bring about change (Braithwaite, 2004)
Kama muta without hope is thus unlikely to lead to action
and collectively shared type of hope gives rise to kama muta
which becomes a motivator for continued activism
Our studies were not specifically designed to test such a model
the independent effects of anger and hope with motivations in some of our studies make it worthwhile examining this proposition further
by specifying the object of the emotions and testing more complex models such as the mentioned parallel mediation model
the compassion and communal sharing with victims of climate change can be one object evoking the emotion
potentially more related to information sharing
while increased communal sharing with fellow activists (in the simple sense of taking pro-environmental action) is another object evoking the emotion
potentially more closely related to motivation for activism
The experimental effects on intentions and behavior were rather small and our samples were not adequately powered to detect such effects
The meta-analytic approach can somewhat redeem this shortcoming
but future studies would need to focus on more valid sample size justifications such as selecting the smallest effect of interest
we found an association between kama muta evoked by media messages and intentions for actions that can contribute to climate change mitigation
This effect remained significant when controlling for prior climate change attitudes
It was not moderated by prior climate change attitudes
meaning that being more moved by the media message predicted more intentions for climate skeptics as well as people seeing climate change as a real and serious problem needing urgent action
we compared a more moving to a less moving message yet found only an indirect effect of condition on intention through evoked kama muta
We conclude that kama muta could motivate climate action even in persons not highly engaged already
before this effect can be used in media campaigns
The datasets presented in this study can be found in online repositories. The names of the repository/repositories and accession number(s) can be found below: https://osf.io/fsb4n/
The studies involving human participants were reviewed and approved by University of Oslo
The patients/participants provided their written informed consent to participate in this study
This research was supported by internal research grants from the Department of Psychology
We thank the Kama muta lab for helpful feedback and discussions
We thank Aikaterini Karamali for assistance with Study 1 and Daniel Brown for assistance with Study 4
All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations
Any product that may be evaluated in this article
or claim that may be made by its manufacturer
is not guaranteed or endorsed by the publisher
The Supplementary material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fpsyg.2023.1112910/full#supplementary-material
2. We recorded clicking behavior in the US sample for only three participants
3. Note that this decision was not pre-registered, but considered a sensible addition. Analyses without controlling for country are presented in the Supplementary Tables S3, S4
4. Originally, we preregistered excluding participants if they failed an item testing comprehension of the audio clip. However, we realized that the questions were ambiguously worded and observed a high exclusion rate (final N = 165). The main analyses applying this exclusion filter were similar to not excluding these participants and the results can be found in Supplementary Table S7
5. By mistake
the possibility to participate only for educational purposes was not registered
we registered two exclusion criteria that we did not measure systematically: reporting technical problems with the audio and answering the manipulation check question wrong
Two participants indicated in the comments that they experienced technical difficulties
but they were already excluded by one of the other exclusion criteria
6. To decrease the time necessary to take the survey
we shortened the attitude measure from Study 2 to use in Study 3
Our goal was to keep most of the intention subscale because we sought to control for prior attitudes relating to the usefulness vs
futility of personal action against climate change
Based on a reliability analysis of the data from Study 2
we removed two items with an item-total correlation of below 0.60 (CCAS 10 and 15)
we removed some near-synonyms from the Belief subscale
and 8 (based on inter-correlations with the selected items of over 0.80)
four from the Belief subscale and five from the intention subscale
7. The study was originally conducted as part of a graduate thesis (Østby, 2018) that focused on climate refugees
it included measures not focal to the current purposes
but we present them for reasons of transparency
8. Note that this prediction is consistent with kama muta theory, and also with the Theory of Planned Behavior (Ajzen, 1991)
where attitudes are the sum of all the relevant beliefs multiplied by the value given to these specific outcomes
can increase the value of the expected outcomes of various pro-environmental behaviors
by increasing how much a person cares about others
9. We had not thought of that confound when choosing the control condition but think in retrospect that this choice of a control video was unfortunate
because the video propagated a tool for implementing new habits
which at least some of our intention items tapped into
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Zickfeld JH and Østby N (2023) Global heart warming: kama muta evoked by climate change messages is associated with intentions to mitigate climate change
Received: 30 November 2022; Accepted: 31 March 2023; Published: 28 April 2023
Copyright © 2023 Seibt, Zickfeld and Østby. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY)
*Correspondence: Beate Seibt, YmVhdGUuc2VpYnRAcHN5a29sb2dpLnVpby5ubw==
†These authors share first authorship
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Bruce Prichard has explained why legendary Japanese star The Great Muta never worked for WWE
Despite being inducted into the WWE Hall Of Fame by ‘Nature Boy’ Ric Flair during a star studded ceremony in Los Angeles on 31st March 2023
the former four-time IWGP Heavyweight Champion never competed in a bout in a WWE ring during a storied career that spanned almost 40 years
wrestled sporadically for World Championship Wrestling for a decade following his debut in March 1989
from whom he captured the WCW World Television Championship on 3rd September 1989
During a recent edition of his popular podcast, ‘Something To Wrestle‘
WWE Executive Prichard explained why Muta never came close to working for WWE
revealing that a lack of interest in Muta’s long term friend and manager Gary Hart had a significant impact on any potential deal:
You would’ve had to go through Gary Hart
Gary had already been up and had meetings with Vince and Pat
Prichard later confirmed that he had met Muta whilst visiting a WCW event in Connecticut in 1989 with fellow WWE stalwart Pat Patterson
but revealed that nothing beyond a friendly greeting occured:
As well as holding significant responsibility behind the scenes
Prichard also made his name as a television character of his own right after portraying the controversial Brother Love persona for three years following his on-screen debut in June 1988
Despite his success in the role, Prichard recently admitted that another broadcasting position was not suited to his talents, revealing that he considered himself the ‘worst play by play commentator’ on Earth’
H/T: WrestlingInc for the above transcription
A WWE Hall of Famer has questioned Joe Hendry's loss at WrestleMania
A former WWE Superstar has opened up about his participation in the Money In The Bank ladder match
AEW star Darby Allin has broken a world record as he continues with his attempt to climb Mount Everest
A WWE Hall of Famer who worked with Vince McMahon closely knows what the former boss would have hated at this year's WrestleMania
After the latest round of cuts to the WWE roster
it seems that one talent was let go due to reasons outside the ring that had them pulled from TV
A former WWE Superstar has slammed the company following the recent wave of releases
Steve Austin has detailed his reasons for missing the final bout of WrestleMania 41
Rhea Ripley is looking forward to going home
Keiji Muto, also known as The Great Muta, has been one of the most revolutionary professional wrestlers for over 30 years. Despite this, the legendary Japanese performer never competed for the WWE. While Muta did find success in WCW, made sporadic appearances in TNA, and most recently appeared at AEW's "Grand Slam Rampage" in September
the top wrestling company in North America is absent from his historic resume as an in-ring performer
Muta discussed his time competing in America with WCW but kept his feelings regarding his lack of a WWE run brief
After competing in WCW sporadically throughout the late '80s and '90s
Muta had a long-term tour of the company in 2000
spending most of the summer stateside with the promotion
I was ready to return to the American mat," Muta told Hausman plainly
the former nWo Japan leader won the WCW World Tag Team Championships before returning to Japan at the end of the year
The question of whether or not WWE was ever an option for Muto was left unanswered
but when asked how he feels about never competing in the juggernaut company
"I just don't understand this," Muta admitted
"[WWE]'s way of thinking was so different at that time."
Volume 12 - 2021 | https://doi.org/10.3389/fpsyg.2021.648448
We found that (1) social connection and kama muta were related and predicted by empathic concern
(2) live concerts produced more social connection
and (3) the salience of the coronavirus during concerts predicted kama muta and this effect was completely mediated by social connection
Exploratory analyses also examined the influence of social and physical presence
This research contributes to the understanding of how people can connect socially and emotionally in virtual environments
“In today’s world of fear and unease and social distancing […] I don’t know when it will be safe to return to singing arm in arm at the top of our lungs, hearts racing, bodies moving, souls bursting with life. But I do know that we will do it again, because we have to […] We need moments that reassure us that we are not alone” (Grohl, 2020)
Musicians responded rapidly to governments’ social distancing restrictions during the coronavirus pandemic by providing streamed concerts
These streamed concerts seemed to provide a sense of comfort and connection during the uncertain and challenging times
the elements that facilitate the sense of connection and closeness remain unexplored
We aimed to examine a variety of concert characteristics and personal traits to understand what elements of virtual concerts facilitate social connection in concert viewers
The distinction between live and pre-recorded music may be less clear in the virtual concert environment because streaming platforms such as YouTube and Facebook have introduced features such as the “Live chat replay” where even after a concert has been livestreamed
viewers can see comments appear as they would have in the livestreamed concert
Features like this may create feelings of being in the presence of others even while watching alone
we collected information not only on whether a concert was livestreamed or pre-recorded
but also on whether it was a live-streamed concert being viewed in real time or after the concert was aired
Certain genres may be better suited to the livestream context than others
it may be easier for musicians in certain genres to create a virtual auditory experience that is more similar to a real live concert than it would be for others due to the constraints of requiring the appropriate sound equipment
electronic dance music producers who rely only on their computers may have been able to master the virtual stage faster than musicians in other genres
we predicted that audience members’ perceptions of the salience of the coronavirus during the concert (for example if they noticed performers or audience members discuss the topic or encourage donations) would increase their sense of social connection during a virtual concert
A collective awareness and discussion of the pandemic may thus evoke kama muta through the solidarity evoked by a common fate
through the comfort of sharing a beautiful experience amidst a crisis
and through emotional contagion of others’ kama muta
we predicted that the more the pandemic was made salient during a concert the more connected people would feel
and this in turn would increase their kama muta responses
we hypothesized that connectedness would mediate the effect of coronavirus salience on kama muta
This suggests that empathic concern may also be related to enhanced motor resonance in the context of music listening
(2) livestreamed concerts would lead to more social connection and kama muta than pre-recorded concerts
and (3) greater salience of the coronavirus pandemic would facilitate social connection which would mediate the effect on kama muta
Participants were recruited to participate in a research project titled “Quarantine Concerts” though participants were not necessarily in quarantine
The participants were invited to take a survey if they had recently watched at least 15 minutes of a virtual concert and they were encouraged to watch a concert of their choice if they had not recently done so
The concerts that participants watched could have occurred before the coronavirus pandemic or they could have occurred during the pandemic; however
all concert viewing took place during the worldwide coronavirus pandemic
Participants were encouraged to think about their last online concert experience when they responded to the questions and thus responses were retrospective
This study was approved by the ethics committee of the University of Oslo’s Department of Psychology
All participants gave written informed consent in accordance with the Declaration of Helsinki
661 people clicked on the link to participate in the research and provided consent to participate
participants were first asked if they had recently watched a concert for more than 15 minutes
If they responded “No” they were advised that it is important that they have adequate experience with online concerts and to spend at least 15 minutes watching an online concert of their choice before answering the survey
After excluding for not having watched >15 minutes of a concert (n = 124 who responded “No” to the first question
n = 7 who filled the survey but reported spending less than 15 min watching a concert)
or not completing the social connection and kama muta items (n = 205)
the final sample size was n = 307 (Woman: n = 156
n = 158 a live-streamed concert when it was aired and n = 65 a live-streamed concert after it had been aired
forming the three levels of our main variable concert type
Participants reported on their appraisal of the concert by reporting whether the experience in the virtual concert seemed similar to their experiences in a real concert and whether they thought the concert was good (not at all vs
extremely; labeled concert quality hereafter)
Participants reported whether they practice music and the number of months of musical training they have received
One important concert characteristic was the salience of the coronavirus crisis
This could vary because participants could have watched concert videos filmed before or during the coronavirus pandemic
because the pandemic and the infection control measures had milder and more severe phases in the different regions examined
or audiences could engage with the topic to various extents
We measured coronavirus salience with a single item that asked: “How salient were the coronavirus-induced social distancing circumstances (e.g.
did the performer or audience members discuss the topic or encourage donations)
1 (Not at all salient) – 5 (Very Salient)”
Translations of this question used words that more closely approximated “prominent” which is a synonym of salient
instead of the kama muta scale having a response scale from 0 (Not at all) to 6 (A lot) as per its original design
it had response options of 1 (Not at all) to 6 (A lot)
The behaviors dimension contained items that gathered how much participants engaged in interactions surrounding the concert by reading
Responses were pre-processed and analyzed in R (v4.0.2, 2020) and RStudio (v1.0.153, 2016). Free text responses were translated into English with assistance from native speakers (Spanish, Norwegian) and with assistance from Google Translate (German). Details on pre-processing can be found in Supplementary 2
Alpha was used as a measure of reliability for several scales
Reliability was reasonable across the 10 social connection items (alpha = 0.81) and the 11 kama muta scale items (alpha = 0.87)
therefore the values were averaged to create separate measures of social connection and kama muta
Measures reflecting potential effects of the pandemic on mental health (loneliness
and anxiety) demonstrated reasonable reliability as well (alpha = 0.84)
therefore they were averaged and are referred to in the results as “loneliness.”
The social media platform was determined from the URL or participant reports
Participants’ free text responses reporting the concert setting were re-coded to the categories of home
participants’ reported genres were re-coded into the most popular categories present in participants’ responses: African-American (consists of Soul/RandB/Funk
Participants’ estimates of the size of the audience were manually re-coded to provide a numeric estimate of audience size
A principal component analysis revealed that re-wording the multimodal presence scale to make it relevant to the virtual concert environment caused a different loading structure such that one item from the social presence subscale was more relevant for the physical presence dimension
If participants watched a concert that occurred in the same country where participants were residing
this was identified as a shared country between the performer and the participant
Country of the participant was also re-coded into a variable “region” that classified whether participants were from Asia
Responses to the question “How much of the concert did you watch
(minutes)” were manually converted to number of minutes if participants responded with words or in the unit of hours
If participants wrote that they had watched the full concert and they provided a link
the duration of watching was extracted from the length of the video
If people did not provide the link to the concert video or if the concert video was not available
these responses were not considered when examining concert viewing duration
With regards to the question “How many months of musical training have you received?”
participants sometimes responded with words or in the unit of years therefore these were examined and re-coded manually when months could be extracted from participants’ responses
If the number of months of musical training could not be extracted from participants’ responses (e.g.
“many years”) then these responses were not considered when examining the effect of musical training
To assess the effectiveness of the industry and artist collaborations
partners’ names were searched in the responses
These references may appear in the URL in the case of the industry partnerships and in the name of the artist for the artist partnerships
we conducted backward selection approach multiple regressions and Kendall correlations to extensively examine the effect of all concert and personal variables on outcomes such as emotions
and presence in addition to the main outcome variables of social connection and kama muta
The sample was n = 300 for these analyses because 7 participants did not respond to the empathic concern scale
and empathic concern were all correlated [SC × KM: r(298) = 0.60
p < 0.001; EC × SC: r(298) = 0.16
Simple linear regressions were calculated to predict social connection and kama muta based on empathic concern. Empathic concern significantly predicted social connection and kama muta [social connection: β = 0.20, R2 = 0.026, F(1, 298) = 7.99, p = 0.005; kama muta: β = 0.46, R2 = 0.087, F(1, 298) = 28.27, p < 0.001] (see Figure 1)
and kama muta with (A) correlations and regression equations of (B) social connection and (C) kama muta
A Tukey post-hoc test revealed that livestreamed concerts resulted in more social connection (M = 2.97
SD = 0.84) than pre-recorded concerts (average = 2.50
p < 0.001) and live-streamed concerts watched after they were streamed (M = 2.54
There was no difference in social connection between a pre-recorded concert and a live-streamed concert watched after it had been streamed (p = 0.94)
The effect of concert liveness on (A) social connection and (B) kama muta
**p < 0.01 and ***p < 0.001
To ensure that this effect was not driven by whether participants were in the presence of others in the same physical space
we examined if there were any differences across concert types
There was no significant difference between the number of participants viewing with others across concert types [χ2(2) = 3.74
The 95% confidence interval of the indirect effect ranged from 0.06 to 0.16 and therefore was significant (p < 0.001)
This result supports our hypothesis that participants would be more moved in concerts where there was more shared awareness of the pandemic because such concert experiences lead to feeling more connected
Social connection completely mediates the effect of coronavirus salience on kama muta
The diagram displays the average direct effects (0.05)
the effect of coronavirus salience on social connection (0.15)
and the effect of social connection on kama muta (0.72)
We also tested the reverse mediation with kama muta as a mediator for the effect of coronavirus salience on social connection using the same methods described above. The effect of coronavirus salience on social connection was partially mediated by kama muta (see Supplementary Figure 1)
The regression coefficient between coronavirus salience and social connection was significant (0.15
The indirect effect was (0.16)∗(0.45) = 0.072
The 95% confidence interval of the indirect effect ranged from 0.04 to 0.11 and was significant (p < 0.001)
We collected a large number of variables in the interest of understanding what other variables contribute to the social experience at concerts and in this section we conducted exploratory analyses to investigate how the other variables at concerts predicted the main outcomes
Multiple comparison corrections were performed and are described in the following sections
Kendall correlations were performed across variables with information on the individual participants’ characteristics (personal importance of music in the past 3 years
average loneliness since the beginning of the pandemic
the number of other people present in the same space) concert characteristics (how much the performers interacted with the audience and each other
the social and physical presence experienced by the participant at the concert
participants’ appraisal of if it was similar to a real concert
and feelings or behaviors that the participant experienced at the concert (laughing out loud
thus the number of others present is not displayed because it had no significant correlations
Recall that the correlation between social connection and social presence is partially driven by the fact that these scales share two items
The correlation figure reveals that most variables covaried moderately and positively with each other
and loneliness had the least relationships with other variables
Age had small negative relationships with desire to move and kama muta
The relations of personal and concert characteristics with emotional and bodily responses to the concert will be described further below
Me = 3.09) differed significantly from Other Website (n = 45
livestreamed concerts viewed in realtime (n = 154
Me = 3.03) differed from livestreamed concerts viewed after they were streamed (n = 67
but that group comprised only 10 participants
Significant predictors and effect size estimates for the ANCOVAs in order of descending effect size (partial eta-squared) explaining 1) social connection
The model that best described the outcome of kama muta explained 43% of the variance [R2Adjusted = 0.43, F(24, 232) = 9.09, p < 0.001] (see Table 1)
and gender as factors and the predictors covid salience
empathic concern and how many hours the person typically listens to music per day
then platform and then setting failed to reach significance
These were therefore eliminated from the model
The final model explained 37% of the variance and included the continuous predictors empathic concern
fan status and performer interacting with audience in descending order of effect size (partial eta squared)
Feelings of physical and social presence may be important contributors to the virtual concert experience
We aimed to examine how feelings of presence influence social connection and kama muta and additionally what concert characteristics contribute to feelings of presence
we have chosen to explore the influence of presence on social connection and kama muta separately
The measure of social connection includes two items from the social presence scale therefore we removed these items from the measure of social connection for the purposes of examining the impact of presence on only the feelings and behaviors in the measure of social connection
we fit a simple linear regression to examine the effect of social presence on social connection and social presence explained 27% of the variance in social connection feelings and behaviors [β = 0.43
When physical presence was added as a predictor to the model with social presence
33% of the variance in social connection was explained [social presence: β = 0.31
The effect of (A) social presence on social connection and (B) physical presence on kama muta and their regression equations
We further explored the impact of the concert and personal characteristic predictors on social and physical presence to examine what elements of virtual concerts predict feelings of presence. We conducted a backward selection approach to examine which predictors lead to increased presence. The model that best described social presence explained 27% of the variance [R2Adjusted = 0.27, F(21, 241) = 5.69, p < 0.001] (see Table 1)
The model selection resulted in a model with genre
Loneliness and shared country failed to reach the significance level
The final model explained 21% of the variance and contained platform
audio quality and attention level in descending order of effect size
Simple comparisons between factor levels with at least 20 observations
Me = 3.50) produced more social presence than classical genres (n = 41
Me = 3.20) led to more social presence than Other websites (n = 43
only Asia differed significantly from other regions
The model that best described physical presence explained 30% of the variance in physical presence [R2Adjusted = 0.30, F(11, 251) = 11.29, p < 0.001] (see Table 1)
we retained a model with platform as factor and audio quality
with audio quality being the best predictor
and empathic concern (33% explained variance)
The slopes of the covariates were positive
which negatively predicted physical presence
Simple comparisons (Bonferroni corrected) revealed that Other websites (n = 42
Me = 2.37) produced significantly less physical presence than YouTube (n = 133
The severity of the coronavirus varied across regions and it was particularly severe in parts of Chile and India during the recruitment phase of this experiment
The majority of participants came from Chile and 11 of 12 participants from Asia were based in India
therefore it was important to consider that differences in the salience of the coronavirus may be attributable to regional differences
Coronavirus salience was highest in Asia (n = 12
a one-way ANOVA indicated that there were no significant differences between regions on the measure of coronavirus salience [F(3
We asked participants to describe how the concert made them feel with a series of emotions. We also asked participants about their embodied sensations and actions such as the extent to which they experienced a desire to move, laughing out loud, and relaxed breathing (1 Not at all – 6 A lot). We conducted Kendall correlations between concert and personal characteristics and outcome variables of emotions and embodied reactions (see Figure 6)
Concert and personal characteristics are displayed along the bottom of the correlation matrix while outcomes of feelings and embodied reactions are displayed along the left side
Kendall correlations with BH adjustment between concert and personal characteristics (x-axis) and outcomes of emotions and embodied reactions (y-axis)
Note that some of the measures within the measure of kama muta are displayed here on the y-axis to show the correlation between specific embodied reactions and the predictor variables (i.e.
Many concert and personal characteristics were correlated with embodied reactions and emotions
Kama muta was correlated with almost all concert and personal characteristics
Participants’ appraisals of the quality of the concert
and video and how similar the virtual concert was to a real concert were positively correlated with most feelings and embodied reactions except for feeling tense/anxious and sad/melancholic with perceived concert quality being negatively correlated with feeling tense/anxious
the extent to which performers interacted with the audience was correlated with many more variables including social connection
Fan-status and the importance of the artist’s music were correlated with both main outcomes and many embodied reactions and positive feelings
Loneliness which represents the average frequency that participants felt loneliness
and anxiety since the beginning of the pandemic was correlated with feeling kama muta
Age was negatively related to feeling kama muta
Items related to general music usage and importance were correlated with kama muta
Together the results suggest many concert and personal characteristics are related to emotions and embodied reactions
We asked people to report why they attended the virtual concerts and examined how their motivations for attendance affected social connection and kama muta. We conducted a multiple regression analysis to examine the effect of the motivation predictors on each outcome variable separately using a backward selection approach (see Figure 7 and Table 2)
The model that best described the social connection explained 30% of the variance [R2Adjusted = 0.30
p < 0.001] and contained the predictors that they thought it would be nice with friends and family
All predictors had positive slopes except for boredom which negatively predicted social connection
The model that best described kama muta explained 32% of the variance [R2Adjusted = 0.32
p < 0.001] and contained the predictors that they liked the artist
all predictors had positive slopes except for boredom which negatively predicted kama muta
The effect of concert attendance motivations on (A) social connection and (B) kama muta.*p < 0.05
and ∗∗∗p < 0.001
The effect of concert attendance motivations on (A) social connection and (B) kama muta
We collected information on whether participants donated to the performers
or purchased tickets to the virtual concerts
Out of the n = 257 participants used in the models below
there were n = 25 participants who donated to the performers
n = 15 participants who donated to charity
and n = 22 participants who purchased a ticket
Significant predictors and effect estimates for the backward selected model explaining donations to the performers
Because conducting logistic regression requires that each category contains a response
we examined the cross tabulations of the data to ensure that each categorical variable contained at least one person who had donated in each category
For the model examining donations to performers
no one in the category of livestream viewed after had donated so these participants were re-coded to the pre-recorded concert category (n = 55)
we excluded participants from the gender categories of agender or preferred not to say (n = 4)
from the genre category of various (n = 3)
and from the platform category of TV (n = 1)
and Vimeo (n = 1) because no one in these categories donated to performers
Region was excluded as a predictor from the analysis because none of the 25 participants from North America donated
For the model examining donations to charity
from the genre category of various (n = 3) and African-American genres (n = 13)
and Zoom (n = 9) because no one in these categories donated
Platform: Vimeo was excluded as well because the one participant who used Vimeo had donated to charity
therefore there were none who had not donated
Region was not included as a predictor again because no participants from Asia donated to charity (n = 10)
Setting was also not included as a predictor because no participants who watched a concert with an outdoor setting donated to charity (n = 20)
The industry partnerships resulted in 5 recruitments and the artist partnerships resulted in 7 recruitments
One of our artist partners promoted through one of the industry partners; therefore
one participant was actually recruited through both an artist and industry partner so that the partnerships resulted in a total of 11 participants being recruited
We also recruited participants with paid social media advertising through Facebook and Instagram (see Table 4)
Social media recruitment costs and outcomes
In Table 4 we show how much money was spent on recruitment per country
the “reach” which is Facebook’s estimate of the number of people the ad was shown to
the number of times people clicked on the link in the advertisement
and the number of participants we recruited from each of the countries in which we advertised
The total number of participants does not equal the number provided in this table
we investigated what predictors caused emotional and embodied reactions
what concert attendance motivations led to social connection and kama muta
and finally what predictors explained donation behavior
these results suggest that organizers and performers can facilitate social connection and kama muta in their audiences by tuning various aspects of their virtual concerts
Some social media platforms have begun to introduce features that make livestream replays seem more like they are occurring in realtime such as the “live chat replay” offered in YouTube and Facebook that displays audience members’ comments as they would have appeared during the live concert
audience members’ social experiences of livestream replays were not different from pre-recorded concerts
there was no effect of concert type on kama muta
It is possible that the closeness facilitated in live concerts is simply maintained rather than intensified by any indication of liveness
and thus this closeness would not have occurred with the suddenness required to elicit kama muta
In related research, the frequency that participants felt lonely since the beginning of the pandemic was correlated with the frequency of viewing livestreams in realtime, but not those viewed after they were aired (Onderdijk et al., 2021)
therefore participants may be using live virtual concerts to satisfy their missing social needs
Livestreamed concerts may be used strategically in times of social distancing to facilitate social connectedness and mitigate feelings of loneliness and its associated negative health consequences
this solidarity through shared hardship is one potential mechanism that could have fostered an intensified connectedness and subsequently kama muta
Coronavirus salience was positively correlated with the emotions of being happy/joyful and tender/warm and the embodied reaction of laughing out loud
it is additionally possible that the artists and audiences discussed COVID-19 and social distancing in positive
Future research could manipulate the extent to which shared narratives are made salient in a concert using different strategies such as through joke telling or by fostering a sense of solidarity to better understand the mechanisms that cause a sudden onset of closeness and the socioemotional reaction of kama muta
attention levels were important predictors of social and physical presence
perhaps because attention is a prerequisite for feelings of presence and social experiences
so concert organizers could aim to capture audiences’ attention and viewers should pay attention to receive the full benefit of virtual concerts
Performers may be able to capture audiences’ attentions by interacting with audiences even in the virtual concert environment which will also enhance audience members experiences of social connection and kama muta
even using the backward selection procedure
coronavirus salience emerged as an important predictor of both social connection and kama muta which means that performers and audiences could foster these emotions by discussing topics of shared struggles
There were several variables that predicted social connection
Facebook produced more social connection and social presence than YouTube or other websites that were not major social media sites
Facebook alerts users when a friend is interested in an event or when another friend is watching the same live event which might foster a sense of togetherness more than seeing other users who are strangers engaging in concerts through the simple live chat function of YouTube
both Facebook and YouTube produced more physical presence than other websites
Concert organizers could leverage these features of Facebook to facilitate more social connection and presence in their livestreams
We examined how concert attendance motivations contributed to the experience of social connection and kama muta
Participants who were attending simply from boredom experienced less social connection and kama muta
Participants who wanted to feel more connected
and who knew the artist personally were more likely to experience social connection and kama muta
Doing something nice with friends and family was a unique predictor for the model predicting social connection while unique to kama muta were the motivations of predicted relaxation and enjoyment
These results should be interpreted with caution because these motivations were reported retrospectively so it is possible that the concert experience changed their memories of why they initially wanted to attend the concerts
together these results suggest that participants’ intentions and predictions can modify the social experience of virtual concerts
virtual concerts may not be granted the same generosity
it is important to examine the variables that lead to donations and ticket purchasing for virtual concerts
To understand ticket purchasing behavior we conducted a backward selection approach to identify predictors that would have led to purchasing tickets before the concert
Significant predictors of ticket purchasing behavior were the genres of metal
attendance motivations of liking the artist and predicting enjoyment
and usual frequency of concerts (before the pandemic)
To understand donations to the performers and charities we conducted a similar approach
but by including those variables that were measured based on the experience of the concert including their experiences of social connection and kama muta
Significant predictors for donations to the performers were if the performer asked for donations for themselves
being a livestreamed concert in real time as opposed to a pre-recorded concert
using the platform of Facebook as compared to Instagram or another website
being in the same country as the performer
Significant predictors for donations to charity were if the performer asked for donations to charities
livestreamed concert (as compared to pre-recorded)
and being on the platform of Facebook as opposed to another website or YouTube
Together these results show that to encourage ticket purchasing
and other websites and focus on selling tickets to their existing fanbase
Participants who attended more concerts before the pandemic likely understood the value of these concerts and therefore did not mind spending money on tickets for virtual concerts
it is important that performers actually request them for themselves or for charities
Performers have a privileged space in peoples’ lives where audiences are receptive when they advocate for causes or for themselves
The liveness of the concert was important in facilitating donations as well
either because people feel more accountable or generous when at a live event or because more pre-recorded concerts occurred before the pandemic
People who are older likely have more money to donate to performers which explains the positive association with age
being lonelier led to less donations to the performer and charities possibly because these individuals were struggling financially themselves or because their lack of social support made it challenging for them to give financial support
Sharing a country with the performer may have made it easier to donate because of shared banking systems and currency
Facebook introduced the software infrastructure allowing audience members to easily donate to charities and to performers directly within their platform
More laughing out loud and lower audio quality were also predictors of donations to charities; however
these predictors are more challenging to interpret
Laughter was correlated with fan-status (0.22)
coronavirus salience (0.24) and performer interaction with the audience (0.39) therefore it is possible that when a loved performer interacted with the audience
perhaps by encouraging donations with some joking about the coronavirus
this could have made participants laugh out loud and inspire donations to charity
The finding that higher audio quality predicted less donations to charity is peculiar
especially given that audio quality was found to be a predictor of social connection and kama muta
It is possible that the higher quality made participants experience more physical presence and thus helped them forget about the coronavirus pandemic and the importance of donating
it could be that if people are going to donate
they choose between donating to the performer or charities and if the audio quality is poor they are more likely to donate to a charity than the performer
Future research should aim to test these exploratory findings directly
While we made great efforts to sample from different regions and concert types
our final sample is certainly not representative of any region or of the totality of virtual concerts
This is a limitation when it comes to interpreting regional differences
while the mediation effect for our third hypothesis is consistent with our expectations
we cannot establish causality in a cross-sectional study
We reported a large number of tests which greatly increases the risk of a type I error
and thus especially the exploratory results should be interpreted with caution
to effectively explore the data we conducted regressions with stepwise approaches combined with theoretical knowledge of the predictors
we recognize that future research should aim to experimentally manipulate and test the effects of variables that predict social connection and kama muta from this study
re-coding of genre and setting relied heavily on experimenter’s judgments
It is possible that some of the coding of genres and settings may have resulted in incorrect classification
We recognize that there are artists who may cross several genre categories; therefore
the analysis with genre should be interpreted carefully
We additionally wish to recognize that these genre classifications do not provide a nuanced awareness of the impact of genres
and we encourage future researchers to take an experimental approach by directly manipulating musical genre
Further reflection on the types of responses we expected could have allowed us to provide closed response options to participants which could have improved survey completion rate and improved validity (for example
providing a list of genres and settings that participants could choose from)
we now have a richer dataset than we would have had if we had provided forced choice instead of free text response options
Other researchers are now able to use this data to ask their own questions
a researcher could explore whether religious music
or settings facilitated greater social connection and kama muta
The detail provided by the free text options will allow researchers to explore this question and more
Coronavirus salience was measured with a single item that aimed to measure how much participants were aware of the coronavirus during the concert
Examples of whether the performer or audience members mentioned the coronavirus were provided
there are other ways in which the participants may have been aware of the coronavirus such as their personal situation (e.g.
or if they were worrying about loved ones that our survey did not measure
Future work should aim to measure awareness of troublesome situations or should aim to experimentally manipulate participants’ awareness
We included all participants who reported recently watching a concert for more than 15 minutes
information on how recently they had viewed the concert was not collected
We also did not provide a rule for how recently participants needed to have watched the concert to be included in the experiment
participants’ responses were possibly dependent on the accuracy of their memories
Future research could explicitly collect this information or directly manipulate concert experiences to avoid this confound
Participants’ responses to the question on the size of the audience indicated that this question was unclear because some responded with information from the audience that was present during the filming of the concert video if their concert video had an audience
while we were trying to measure the size of the virtual audience who was simultaneously streaming with participants
Future research should consider asking specifically about the number of other people streaming the concert if that information is available or the number of people in the video’s audience depending on what measure they wish to collect
Globalization has provided us with many tools to connect with people across the world
The same phenomenon that makes it more likely for pandemics to occur also allows researchers to collaborate internationally and recruit larger sample sizes
we should also carefully consider the impact that our recruitment methods have not only on the data we collect but also the people we collect from
The advertising we used inadvertently caused a bias in the dataset because the advertiser had varied fees across different countries
We encourage future researchers to think critically with an intersectional and equitable lens to ensure they are engaging in ethical recruitment
We hope that by being transparent with our recruitment methods and their efficacy
we are contributing to the mandate of open science
We aimed to examine the variables that produce social connection and kama muta in virtual concerts during the coronavirus pandemic
(2) live as compared to pre-recorded virtual concerts facilitated more social connection
and (3) greater salience of the coronavirus pandemic produced more kama muta and this effect was completely mediated by social connection
This research contributes to existing research on the social-relational emotion often called “being moved” by showing the importance of perceived physical presence in evoking kama muta and perceived social presence in evoking social connection in virtual environments
These results provide actionable guidance for performers and virtual concert organizers on how they can facilitate social connection and kama muta among their audiences and encourage ticket purchasing and donations
The datasets presented in this study can be found in an Open Science Foundation online repository accessible here: https://osf.io/skg7h/
The studies involving human participants were reviewed and approved by the Research Ethics Committee
DS collected and analyzed the data and conducted statistical analyses
DS wrote the majority of the manuscript and JV and NG contributed to the introduction
and BS edited and approved the final manuscript
All authors contributed to the research and approved the submitted version
This work was supported by the Research Council of Norway through its Centers of Excellence scheme
We would like to acknowledge the important contributions from Melvin Treider and Sandra Ladegast who provided Norwegian and German translations of the survey
translated participants’ responses to English
and in implementation of the online survey
Feedback on the survey design and the research was provided by a number of colleagues at RITMO and in the Kama Muta lab
with Thomas Schubert and Alan Fiske providing notable guidance
The Supplementary Material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.648448/full#supplementary-material
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Copyright © 2021 Swarbrick, Seibt, Grinspun and Vuoskoski. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY)
*Correspondence: Dana Swarbrick, ZGFuYS5zd2FyYnJpY2tAaW12LnVpby5ubw==