As many as 13 workers from roadside cafes along Siman–Jetis Street Health checks were conducted on 29 individuals working in several cafes in the area more than a dozen of these establishments were forcibly shut down by local residents and a joint task force on Monday The closure was directly carried out by the Demangan Village Consultative Body, together with dozens of residents supported by the Civil Service Police Unit of Ponorogo residents put up various warning posters and stickers explicitly banning operations of the establishments suspected of facilitating prostitution a member of the Demangan Village Consultative Body said these cafes had been subject to prior enforcement actions the owners persistently reopened their businesses a health screening of 29 workers found that 13 had tested positive for HIV 13 out of 29 workers were confirmed HIV positive," he said These cafes were found to be covertly operating prostitution services under the guise of coffee stalls or street food vendors "Since it has been clearly proven that they are being used for prostitution we decided to seal them off," he added This led to residents and authorities taking firm action The closure aims to protect the public from the spread of infectious diseases and address the growing concern over illegal businesses violating social norms Head of Regional Regulation Enforcement at the Ponorogo Civil Service Police Unit stressed that the shutdown of these cafes should serve as a warning to other illegal businesses in the region Scientific and Cultural Organization (UNESCO) has officially recognized the kebaya as an element of cultural heritage placing it on the Representative List of the Intangible Cultural Heritage of Humanity The decision was announced on Wednesday during the 19th session of the Intergovernmental Committee on Intangible Cultural Heritage (ICH) in Asunción Culture Minister Fadli Zon said the kebaya was a joint submission by Brunei Darussalam “This joint submission effort reflects the spirit of cooperation and unity among Southeast Asian countries in preserving shared cultural heritage,” Fadli said the kebaya is more than just an item of traditional attire as it symbolizes the cultural identity of Southeast Asia The kebaya has been showcased in contemporary designs at various beauty pageants and cultural appreciation events With its newly recognized status as an element of world cultural heritage the kebaya is expected to inspire greater public awareness of preserving intangible cultural heritage Delivered straight to your inbox three times weekly this curated briefing provides a concise overview of the day's most important issues covering a wide range of topics from politics to culture and society Please check your email for your newsletter subscription “We hope the recognition of the kebaya by UNESCO can raise global awareness of the importance of preserving intangible cultural heritage as it is not just a cultural symbol but also a unifying element that transcends ethnic religious and national boundaries,” said Fadli According to UNESCO's official website the Representative List of the Intangible Cultural Heritage of Humanity includes elements of intangible cultural heritage that highlight diversity The list also aims to raise awareness of the significance of the elements the traditional art of Reog Ponorogo from East Java was also designated on the list in the category “In Need of Urgent Safeguarding” “The recognition not only highlights the importance of Reog art but also emphasizes the commitment to conserve Indonesian cultural identity for the next generation,” the Indonesian delegation chairman who is also the ambassador to Paris and representative to UNESCO Reog Ponorogo is a performing art from Ponorogo regency solidarity and dedication and has been part of the identity of the Ponorogo people for centuries Reog is also a symbol of communal cooperation which is reflected in its creative process from making the masks to collaboration among artists Other Indonesian cultural heritage items that have been previously recognized by UNESCO are wayang gamelan traditional ensemble and the tradition of drinking jamu (traditional herbal beverages) Quickly share this news with your network—keep everyone informed with just a single click Customize your reading experience by adjusting the text size to small or large—find what’s most comfortable for you Dian Yuliastuti TEMPO.CO, Jakarta - UNESCO has officially inscribed Reog Ponorogo performing art as part of the Intangible Cultural Heritage (ICH) list This marks Indonesia’s 14th cultural heritage entry on UNESCO’s list under the category of “In Need of Urgent Safeguarding.”  The inscription was announced during the 19th session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage in Paraguay on Tuesday Indonesian Minister of Culture Fadli Zon said Reog Ponorogo’s designation as an intangible cultural heritage is a significant moment in the effort to preserve traditional cultural art rooted in local values and the spirit of mutual cooperation.  The minister reckoned that Reog Ponorogo’s inscription as the representative of Indonesian cultural heritage that combines courage and the beauty of local traditions on UNESCO's ICH list is a source of pride it serves as a reminder of the collective responsibility to preserve and pass it on to future generations," said Fadli UNESCO explained that Reog Ponorogo Performing Art is a centuries-old theatrical dance that is traditionally performed on various occasions and horse-mounted warriors to narrate the story of the Bantarangin Kingdom and its king a large mask resembling a tiger’s head with a peacock perched on top it is a source of pride and an embodiment of cultural values performances are dwindling due to an increasing preference for modern music shows which are considered more practical and less expensive Communities and the government have made various efforts to safeguard the practice including by transmitting it through formal the safeguarding process has not progressed as expected as it is increasingly difficult to find Reog masters a performing art originating from Ponorogo Regency and dedication that have been the identity of the people of Ponorogo for centuries.  from mask-making to collaboration between artists Minister Fadli Zon highlights the challenges of preserving traditional art in the modern age He emphasizes that this inscription is an international recognition of Indonesia's cultural wealth as well as a call to preserve it amidst the challenges of globalization and modernization "Reog Ponorogo must not be allowed to disappear and its ecosystem must be revitalized," he said He also reaffirms his commitment to preserve the art of Reog Ponorogo as part of the Cultural Advancement Law mandate.  Fadli Zon also invites the younger generation to continue to learn and preserve Reog Ponorogo so that the noble values it embodies remain alive and can be passed on to the next generation Editor’s Choice: Japanese Sake Officially Added to UNESCO Intangible Cultural Heritage List  Click here to get the latest news updates from Tempo on Google News Jennie, Lisa, and Rose BLACKPINK Gather at the Met Gala 2025 List of Baeksang Arts Awards 2025 Winners KOSTCON 2025, the First Largest K-Drama OST Concert in Jakarta, to Take Place on August 2nd 10 Best Cities to Visit in Japan Besides Tokyo to Add to Your Bucket List 10 Recommended Budget-Friendly Tourist Destinations in the United States What Are the Cheapest Businesses to Start from Home? 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The Indonesian government also reaffirmed its commitment to empowering the arts community and protecting cultural expressions across the nation PONOROGO,PGI.OR.ID-Aksi penolakan pembangunan rumah ibadah yang menimpa Gereja Bethany di Jalan Thamrin pada Rabu malam (9/6) direspons cepat oleh Persekutuan Gereja-Gereja di Indonesia (PGI) penolakan didasari karena tidak adanya izin dari lingkungan yang mayoritas Muslim Sedangkan Kapolsek Kota Ponorogo AKP Kusbiantoro mengatakan bahwa langkah dari pihak Kepolisian yang pertama mengamankan agar tidak terjadi tindakan anarkis agar kerukunan tetap terjaga dan kondusif PGI telah merespons baik melalui PGIW Jawa Timur dengan menghubungi pemerintah daerah setempat Menurut Sekretaris Eksekutif Bidang Keadilan dan Perdamaian (KP) PGI Pdt hasil sementara kasus ini akan dikawal dengan baik dan telah direncanakan langkah-langkah solutif yang tidak menimbulkan kegaduhan atau memperburuk keadaan Dia pun berharap agar semua pihak dapat menahan diri dan menghindari provokasi yang hanya akan menggangu solidaritas sesama warga bangsa Simon Filantropa yang dihubungi via wa menjelaskan pihaknya akan terus mengkonfirmasi data yang akurat terkait kasus ini “Ketika membangun nggak ngomong apalagi lapor PGIW ketika bermasalah teriak minta tolong pada PGIW Info dan cerita jadi bias nggak karuan,” tegasnya Namun ia menyampaikan proses penyelesaian sedang berlangsung media PGI untuk menyampaikan sikap dan informasi resmi PGI serta menjadi media gereja dan mitra PGI dalam berkontribusi bagi pergumulan bangsa dan negara Jakarta. Indonesia is set to register three traditional cultural elements as UNESCO intangible cultural heritage this December The cultural elements — Reog Ponorogo and Kolintang from North Sulawesi — will represent Indonesia's heritage on the global stage and Kolintang from North Sulawesi as our latest UNESCO nominations," Fadli announced during his first working meeting with the House of Representatives’ Commission X at the parliamentary complex in Senayan is characterized by a large lion mask decorated with peacock feathers Reog Ponorogo is often performed at weddings has become a cultural emblem of Indonesian femininity and resilience a percussion instrument from North Sulawesi is typically played in ensembles as both a rhythmic and melodic instrument The government is focused on amplifying international recognition of Indonesia’s cultural heritage "We are committed to expanding the number of Indonesian cultural elements registered with UNESCO," Fadli said adding that this program emphasizes conservation Indonesia has identified over 2,000 cultural elements but only 13 have achieved UNESCO recognition "We plan to intensify our efforts with UNESCO yet only a fraction has been acknowledged internationally," he noted The government also aims to preserve local traditions by engaging communities in cultural conservation efforts "Our goal is to elevate Indonesian culture on the world stage while preserving arts and local wisdom that are beginning to fade Active community involvement is key to these preservation efforts," he concluded This website is using a security service to protect itself from online attacks The action you just performed triggered the security solution There are several actions that could trigger this block including submitting a certain word or phrase You can email the site owner to let them know you were blocked Please include what you were doing when this page came up and the Cloudflare Ray ID found at the bottom of this page Cari English Reog Ponorogo Parade, Efforts to Preserve Nation's Culture TEKS › English›Reog Ponorogo Parade Efforts to Preserve Nation's Culture The performance of Ponorogo's reog has now been adjusted to match current times such as by updating a number of dance styles and music to be more modern Audio Berita This article has been translated using AI. See Original Please note that this article was automatically translated using Microsoft Azure AI, Open AI, and Google Translation AI. We cannot ensure that the entire content is translated accurately. If you spot any errors or inconsistencies, contact us at hotline@kompas.id and we'll make every effort to address them TEKS The following article was translated using both Microsoft Azure Open AI and Google Translation AI. The original article can be found in Pawai Reog Ponorogo, Upaya untuk Melestarikan Budaya Bangsa Artists and members of the public participated in the Reog Ponorogo Cultural Parade on Merdeka Barat Street in Jakarta KOMPAS - Hundreds of people and cultural artists participated in the Reog Ponorogo Cultural Parade organized by the Ministry of Coordinating Human Development and Culture The parade is a government effort to introduce Reog art to the public amidst its proposed status as a non-material cultural heritage to the United Nations Educational Scientific and Cultural Organization (UNESCO) The cultural parade began from the National Library at around 08:30 on Sunday (27/8/2023) heading towards the Human Development and Culture Coordinating Ministry (PMK) complex which is approximately 1.5 kilometers away there are two stops to showcase the traditional dance performances of reog Ponorogo and Betawi Hundreds of artists and members of the public participated in the Cultural Parade of Reog Ponorogo on Jalan Merdeka Selatan Chairman of Sedulur Warok Ponorogo (SWP) Bekasi stated that there were approximately 80 players and 350 escorts who participated in this cultural parade They were appointed to represent the Reog Ponorogo parade This is to support the proposal of Reog art as an Intangible Cultural Heritage of Humanity (WBTB) which is planned to be decided next year Sucipto explained that if Reog Ponorogo is recognized as a UNESCO WBTB it is expected to improve the economy of Reog art practitioners The performance of Ponorogo's reog has now been adjusted to match current times "With the ratification of Ponorogo's reog by UNESCO the world's inhabitants will know what reog is the economy for artists and craftsmen will increase," he said Sucipto stated that there is still homework to be done to preserve the culture of reog for the younger generation One of the ways he does this is by introducing reog to students through extracurricular activities the performance of reog Ponorogo now also adjusts to the times such as changing several dance styles and music to be more modern Warok dancers performed in the Cultural Parade of Reog Ponorogo at the Ministry of Human Development and Culture Coordination there are more variations in music and dance the jathil dance was originally performed by men The ganong attraction is also more interesting to watch We make a lot of adjustments to excite or attract the attention of the younger generation," he explained The preservation of Reog Ponorogo in its original location has been carried out by hundreds of communities This was revealed by the Coordinating Minister for Human Development and Cultural Affairs The enthusiasm of the people of Ponorogo to preserve the Reog culture has become a strong reason to make this art form a UNESCO Heritage Read also: Support Reog Ponorogo proposal to UNESCO Director General of Culture, Ministry of Education, Culture, Research and Technology Hilmar Farid explained, now the process of proposing to become WBTB is in the stage of sending files or dossier. Improvements based on the review from UNESCO will be sent in September 2023. The decision will be heard in 2024. Surabaya, jurnal9.tv – Mujahadah Kubro digelar Pengurus Wilayah Nahdlatul Ulama (PWNU) Jawa Timur di Desa Tegalsari, Kecamatan Jetis, Kabupaten Ponorogo, Minggu malam, 19 Juni 2022, mulai pk 21.00 WIB. Penyelenggaraan doa bersama warga NU dipusatkan di Kawasan Makam Ki Ageng Muhammad Besari, Tegalsari, Ponorogo. Diikuti puluhan ribu warga Nahdliyin dari seluruh daerah di Jawa Timur, doa akan dipimpin sebanyak 11 ulama pesantren sepuh. Beberapa kiai yang dijadwalkan hadir antara lain Rais Aam PBNU KH Miftahul Akhyar, Rais Syuriah PWNU Jatim KH Anwar Mansur, Ketua PWNU Jatim KH Marzuki Mustamar, KH Agoes Ali Masyhuri (Gus Ali), Ketua MUI Jatim KH Mutawakkil Alallah, dan KH Abdul Matin Jawahir, KH Hadi Muhammad Mahfudz, KH Atho’illah Anwar Lirboyo, dan banyak ulama/kiai Jatim lainnya. Kegiatan ini merupakan rangkaian Peringatan Satu Abad NU, yang berpuncak pada 27 Rajab 1444 H, tepatnya pada Februari 2023. Ketua Panitia 1 Abad Harlah NU KH Abdussalam Shohib,menjelaskan bahwa Mujahadah Kubro ini adalah rangkaiaan pembuka dari rangkaian acara 1 Abad NU yang dilaksanakan oleh PWNU Jawa Timur. “Nantinya PWNU Jawa Timur akan mengadakan banyak kegiatan yang juga melibatkan banyak massa. Sehinggga kita perlu untuk berdoa supaya acara-acara selanjutnya hingga acara puncak dilancarkan oleh Allah. Sehingga kita buka dengan mujahadah kader NU,” kata Gus Salam, panggilan akrab Wakil Ketua PWNU Jatim ini, dalam keterangan Minggu pagi 19 Juni 2022. Gus Salam, yang Pengasuh Pondok Pesantren Mambaul Ma’arif Denanyar, menegaskan bahwa kegiatan ini bertujuan sebagai upaya batiniah bagi kalangan Nahdliyin agar negara dan dunia bisa bangkit lagi setelah dua tahun pandemi. “Tentu setelah pandemi selesai, kondisi bangsa baik secara ekonomi atau yang lain masih banyak tantangan. Maka di samping ikhtiar batin, juga tidak kalah pentingnya usaha batiniah. Di momen ini kita juga mendoakan negara dan dunia untuk bisa bangkit lagi setelah dua tahun pandemi,” ujarnya. Lebih jauh dijelaskan Gus Salam, prosesi Mujahadah Kubro murni ritual tanpa ada pidato sama sekali. “Mujahadah kubro akan diisi dengan Ijazah Hizb Nawawi, Hizb Autad, Hizb Nashr, kemudian dilanjutkan dengan mujahadah dan istighotsah kubro. Jadi kami upayakan untuk tetap taqarrub kepada Allah Ta’ala,” tutur cucu Rais Aam PBNU (1971-1980) KH Bisri Syansuri Denanyar. Pemilihan lokasi Mujahadah Kubro, menurut Gus Salam dilatarbelakangi oleh adanya kaitan sejarah yang kuat antara NU dan Ki Ageng Muhammad Besari. “Seperti dari sudut pandang nasab yang masih tersambung dengan KH Hasyim Asy’ari. Yang kedua terkait sanad keilmuan, Tegalsari merupakan pesantren pertama di Jawa Timur. Ki Ageng Muhammad Besari juga dikenal dengan perjuanganya melawan Belanda. Jadi, nuansa perjuangan kami ambil dalam konteks kekinian,” tuturnya. Oleh karena itu, tema yang diusung dalam Mujahadah Kubro adalah “NU Membangun Sanad Jamiyyah, Menyambung Sanad Keilmuan dan Perjuangan”. Gus Salam menjelaskan, kegairahan warga NU dan kader-kader penggerak patut diapresiasi. Respons PCNU se-Jawa Timur dalam mengikuti acara ini pun luar biasa. Hal itu terbukti dari pendaftaran yang sudah mencapai 15.000 peserta. “Target kami adalah 9999 kader NU. Tetapi sampai saat ini yang sudah daftar hampir 15.000 belum termasuk warga NU dari Ponorogo sebagai tuan rumah yang pasti akan turut serta memenuhi acara. Memang kami menganjurkan siapa saja yang merasa kader NU, dengan apa pun latar belakangnya silakan hadir di acara mujahadah,” kata Gus Salam. Jadwal kegiatan Mujahada Kubro 9999 Kader NU Jatim akan dimulai pukul 22.00 dengan pembukaan. Dilajutkan Doa Iftitah surat Al-Fatihah dipimpin KH Adhim Kholili Bangkalan. Tak lupa para peserta menyanyikan Lagu Kebangsaan Indonesia Raya, Mars Subhanul Wathon dan Pembacaan Ayat Suci Al-Quran. Sementara Istighotsah dipimpin KH Fahmi Amrulloh Hadzik dari Tebuireng, dilanjutkan ijazah kubro oleh Rais Syuriah PWNU Jatim, KH Anwar Manshur. Mujahadah kubro akan dipimpin KH Abdul Matin Bejagung Tuban. Kemudian ditutup doa oleh para kiai sepuh. Ketua PCNU Ponorogo KH. Fatchul Aziz mengatakan, pihaknya mendukung penuh penyelenggaraan Mujahadah Kubro. Acara ini pun dirangkaikan kegiatan Lembaga Bahtsul Masail (LBM) PWNU Jawa Timur setiap 6 bulan sekali. Saat yang bersamaan, PWNU Jatim juga menginstruksikan kepada PCNU Ponorogo agar menggelar Mujahadah Kubro bagi kader-kader NU. “Ponorogo dalam kegiatan ini hanya sebagai panitia lokal saja,” kata Fatchul Aziz. Melalui kegiatan ini, menurut Fatchul Aziz, PCNU Ponorogo berharap mendapatkan keberkahan, utamanya dalam hal pengembangan dakwah Islam Aswaja. “Kami berharap, para peserta Bahtsul Masail maupun Mujahadah Kubro bisa mengoptimalkan kegiatan ini sebagai sarana silaturrahim bagi kader, sekaligus ngecharge energi juang kepada Mbah Ageng Besari (KH. Mohammad Besari) dan Mbah Hasan (KH. Moh. Hasan Besari),” ujarnya. Selain masyayikh dan ulama, kader NU dari berbagai penjuru kabupaten/kota di Jawa Timur juga akan ikut berdoa bersama di Tegalsari. “Kami perkirakan, masa yang akan hadir lebih dari lima belas ribu kader,” papar Luthfi Hadi Aminuddin, Sekretaris PCNU Ponorogo. Perkiraan jumlah massa yang akan hadir tersebut bukan tanpa perhitungan. Berdasarkan update laporan yang masuk ke sekretariat per Sabtu 18 Juni 2022 saja, sudah mencapai 15 ribu Nahdliyin. Sebanyak 45 PCNU se-Jawa Timur mengirimkan utusannya dalam jumlah beragama dan menggunakan berbagai kendaraan, baik mobil pribadi maupun bis. Lebih jauh dijelaskan Luthfi, ada 2 rangkaian acara yang akan digelar, pertama Bahtsul Masail selama 2 hari yang akan diikuti pengurus LBM PCNU se-Jawa Timur dan utusan dari Pondok Pesantren. “Untuk persiapan mujahadah ini lebih ekstra karena pesertanya bisa lebih dari lima belas ribu,” jelasnya. Luthfi Hadi Aminudin juga menambahkan, perhelatan akbar ini harus bisa memberikan keberkahan bagi semuanya. Khususnya bagi warga sekitar yang diperkirakan bakal terdampak. “Kita sudah koordinasi dengan tujuh Mbah Lurah di sekitar lokasi. Mulai dari penyediaan ojek, parkir dan kegiatan ekonomi lainnya. “Untuk mensukeskan acara, PCNU Ponorogo menggerakkan seluruh lembaga dan banom di bawah naungan keluarga besar NU Ponorogo. “Kami juga berkoordinasi dengan pemerintah daerah, Polres, Kodim dan Dinas Perhubungan, begitu juga dengan Ansor dan Banser untuk memandu kedatangan para tamu sampai ke lokasi mujahadah,” kata Sekretaris PCNU Ponorogo Luthfi Hadi Aminuddin. 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ligne livraison Europe pharmafst.com achat kamagra: kamagra livraison 24h – Acheter Kamagra site fiable Kamagra Commander maintenant: acheter kamagra site fiable – kamagra pas cher This work resonates deeply with anyone who has ever paused to consider the mysteries of the human experience Your words are not just well-chosen — they are chosen with a precision that makes them feel almost sacred Each paragraph carries the weight of wisdom but it is delivered in such a way that feels like a conversation with an old friend one that you know will stay with you long after the pages are turned just south of the city of Ponorogo in East Java the unique local dance known as Reog Ponorogo is enjoying a renaissance The village’s long-running Reog troupe had disbanded sometime between 2000 and 2002 after funding for their group dried up But this changed three years ago when the people of Bringin were moved to dust off their masks and peacock feathers and resurrect the group This eruption of newfound enthusiasm occurred within months of Reog making headlines across the archipelago as the most recent Indonesian cultural property to have been ‘stolen’ by Malaysia While these cultural disputes are often framed in national terms for the people of Ponorogo this was more than an affront to national pride – it was an attack on their very identity Reog Ponorogo made headlines across Indonesia in November 2007 when it featured in a Malaysian tourism commercial as a part of the 2007 Malaysia Truly Asia campaign In Malaysia the dance is referred to as Tari Barongan but certain elements mark it as an unmistakeable descendant of Reog most notably the use of the dhadak merak mask which most Malaysian groups import from Ponorogo craftsmen The use of Reog in this commercial without acknowledgement of its origins was enough to cause an uproar in Ponorogo But the Malaysians made things even worse by emblazoning the word ‘Malaysia’ on the mask in the place usually reserved for the words ‘Reog Ponorogo’ In the eyes of the people of Ponorogo this was blasphemy Despite attempts by the Malaysian ambassador to explain that his country had never claimed that Reog was originally from Malaysia mystic and warok (traditionally pederasts with an exalted status as powerful men and leaders) saw the incident as a way to subtly claim Reog as their own he reacted to the news of Malaysia’s treachery with a spontaneous 'jancuk!' (damn it!) stating that he felt that  'this art from our ancestors was being claimed In recent years Indonesia has accused Malaysia of several instances of cultural theft and appropriation These spats are also mixed with other bilateral issues such as the mistreatment of Indonesian domestic workers in Malaysia and the regular border disputes between the two countries the theft of Reog was something much more personal weekly Reog performances represent Ponorogo at Taman Mini the recreation park in Jakarta which displays miniature representations of the major cultures of the archipelago It is promoted as Ponorogo's  premier tourism drawcard As the only art form – perhaps the only product – that can be described as uniquely Ponorogoan it is the only way to express local identity which performers hold by biting down on a concealed wooden bar bumper stickers and in statue form throughout Ponorogo In fact the correlation between dance and region is so strong that in the words of Reog coach and elementary school curriculum coordinator Jarumi The attitude in Ponorogo towards Reog reflects a wider trend in Indonesia where art forms  emerge from their traditional roles in local cultures and become a symbol for an ethnic group This trend is strongly influenced by an understanding of culture based on its physical elements which is promoted by sites such as Taman Mini or the representation of local cultures in school textbooks is often graphically expressed as members of various ethnic groups the diversity element reduced to fabrics and feathers dance and architecture are a means of expressing a local identity and to understand one’s place in the great national project that is Indonesia It would be negligent not to emphasise that Reog has been practised in both Indonesia and Malaysia for at least several decades Groups of Indonesian immigrants in Malaysia have established their own communities and in some cases have brought their traditions with them This is certainly what happened in the case of Reog why is Indonesia so sensitive to the use of Reog in a Perhaps the answer lies in the fact that Malaysia  can apparently put these arts to better use While the people of Ponorogo are confronted by commercials featuring Reog from  across the Strait of Malacca they are all too aware that no  local marketing exists to attract tourists to see Reog in Ponorogo Many people perceive this as a kind of exploitation from their neighbour a play on the Javanese-Indonesian word maling As Head of the Faculty of Social and Political Sciences at Muhammadiyah University Ponorogo sums up this view: ‘Malaysia knows that Indonesia has it all The controversy surrounding the theft of Reog led not only to an outpouring of anti-Malaysia sentiment but also a backlash against local government People expressed their frustration that officials have failed not only to protect Reog from the Malaysians but to useit to Ponorogo’s advantage there is a strong push for the government to copyright Reog Although  it is unclear how this would be done the movement clearly reflects a desire for the government to do more to protect and preserve the dance Perhaps the only positive impact of the controversy has been that it has reignited interest in Reog amongst a new generation who are discovering exactly what it means to be from Ponorogo but even prouder to be from Ponorogo,’ declares performer Paniran with enthusiasm most people are reluctant to confess to a link between the controversy of 2007 and the revival of their Reog group Many of the young people who have become dancers claim that they have always felt an undying love for Reog and that the collapse of the group in the last decade was only for want of funding However some older members of the community identified a link between the revived interest of the younger generation and the fallout from the advertisement the people of Ponorogo are facing a predicament they express pride to see Reog spreading and developing in other parts of the world they have become somewhat over protective of it and are fiercely insistent that Ponorogo is always acknowledged as its birthplace It is a conundrum that is still working itself out as Ponorogo realises that the dance that they hold up proudly as a badge of identity may just have outgrown them While Ponorogo may understand Reog first and foremost as a symbol to the rest of the world it is a vibrant and dramatic performance art that has widespread appeal It is difficult to see a resolution to the ongoing cultural conflict between Indonesia and Malaysia Just last year another case reared its head in the form of the Pendet dance which was erroneously included in a Malaysian tourism commercial made by a Singaporean advertising agency It seems that Indonesia will continue to treat its regional arts as if they were static and their origins straightforward something that can and should be inventoried and copyrighted as if the strong historical and cultural links between the two countries were somehow irrelevant Malaysia does itself no favours by continuing to ignore the tensions around traditional art forms which often fail to rate a mention in  its own press perhaps the best outcome will be greater reflection in Indonesia on the value of these diverse and unique art forms particularly amongst a new generation of performers who will be their future custodians Lisa Mapson (lisaclaremapson@gmail.com) is a graduate of the University of Melbourne She completed her research in Ponorogo earlier this year while participating in the ACICIS (Australian Consortium for In-Country Indonesian Studies) East Java Field Studies Program Receive Inside Indonesia's latest articles and quarterly editions in your inbox © Copyright Indonesian Resources and Information Program (IRIP) 1983 - 2025 We acknowledge the Traditional Custodians of the stolen lands on which Inside Indonesia is based and we pay our respects to Elders past and present We recognise that sovereignty was never ceded Universitas Airlangga Official Website UNAIR NEWS – Learning and working from the heart are probably the right words to describe Rizqi Nabila Ramadhani’s glorious journey and achievements. At the age of just 15 years and 8 months, Nabila was accepted at Faculty of Medicine (FK) Universitas Airlangga (UNAIR) from SNMPTN pathway in 2021 The student from Ponorogo only took 10 years to complete her elementary to high school studies Nabila has been in the acceleration program since attending MTSN 2 Ponorogo as well as the fast study group (KBC) program at her alma mater at SMAN 1 Ponorogo she only needs two years each to complete her middle and high school studies Nabila said that she succeeded after a great struggle Nabila has to take lessons in two tutoring institutions and private lessons at home.Some students may find the routine very strenuous “When I entered the accelerated program I want to be successful at a young age,” explained the student ranked number 1 at SMAN 1 Ponorogo Nabila’s enthusiasm for learning was also encouraged by her hobby to read Nabila has always spent her time reading textbooks and motivation books Her hobby was inherited from her father who also likes reading motivational books one of the figures who also played a big role in Nabila’s achievement at SNMPTN was her mother who is a teacher but actively asks about the progress of my studies “added the student keen on Napoleon Hill and Merry Riana’s works Copyright 2024 © Universitas Airlangga. All Rights Reserved. PUSAT KOMUNIKASI DAN INFORMASI PUBLIK (PKIP) Gedung Kantor Manajemen, Kampus MERR C Mulyorejo – Surabaya Telp. (031) 5914042, 5914043, 5915551 Fax. (031) 5915551 fun and practical.Get the latest with our exclusive in-language podcasts on your favourite podcast apps.SBSSBS Indonesian News Editor's note: This is part of an occasional series of profiles of local restaurant chefs When customers jam the sushi bar at House of Kobe he must maintain calm and be conversational with customers is the longest-serving sushi chef at House of Kobe the Japanese dining institution on the Dual Highway in Hagerstown Ponorogo is renown as the birthplace of a traditional Indonesian entertainment the Reog Ponorogo —  a dance drama with an elaborate lion-and-peacock costume — and a classic Indonesian food a grilled marinated chicken dish served in peanut sauce Sabit sat down with The Herald-Mail to talk about making sushi and moving to America The website says the House of Kobe introduced sushi to Hagerstown 30 years ago I start working here in November 2000 — about 12 years Help me with the difference between sushi and sashimi Then there's the roll wrapped in rice and seaweed when someone says "Make something for me," you ask "What kind of things do you like?" We can make sushi and sashimi and some roll What is the most popular sushi people order Why do you put ginger and wasabi on a plate of sushi It's very difficult to make just right when we make sushi because we don't know how much they like it sometimes just for presentation — the pink color or green Most of them are Korean and Philippine and some American Did you learn to speak Japanese before you came here I had the job and I had to apply to my boss What did you do before you came to America So everyone was interested to come to the United States rice and vegetables and sometime chicken or tofu and soup That help me for cooking rice or preparing something like fish What do you have to do to get ready before customers come in And we have to prepare vegetables and fish What makes sushi rice different from rice for other dishes Do the different sushi chefs here have different styles But (another sushi chef) worked in California because California has so many kinds of sushi there and here a little bit different Usually she likes to go to the mall or Chuck E because it's good to see Indonesian friends they are doing this and it's much faster than what we do." Not really how to cook I'm guessing customers want you to make their favorite sushi the same way every time and usually customer already know our menu they ask "What specials do you have today?" So we make something not on our menu you must want to try to make something new Do you ever come up with new kinds of sushi because when I go to other restaurants in Hagerstown checking their sushi Mostly our customers are regular customers Call 301-797-6979, go to www.thehouseofkobe.com or email info@thehouseofkobe.com